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80 hadith found in 'Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai Wal-Imarah)' of Sunan Abu-Dawud.

(3000) Narrated Abdullah Ibn Umar: The Prophet fought with the people of Khaybar, and captured their palm-trees and land, and forced them to remain confined to their fortresses. So they concluded a treaty of peace providing that gold, silver and weapons would go to the Apostle of Allah (peace_be_upon_him), and whatever they took away on their camels would belong to them, on condition that they would not hide and carry away anything. If they did (so), there would be no protection for them and no treaty (with Muslims). They carried away a purse of Huyayy ibn Akhtab who was killed before (the battle of) Khaybar. He took away the ornaments of Banu an-Nadir when they were expelled. The Prophet (peace_be_upon_him) asked Sa'yah: Where is the purse of Huyayy ibn Akhtab? He replied: The contents of this purse were spent on battles and other expenses. (Later on) they found the purse. So he killed Ibn AbulHuqayq, captured their women and children, and intended to deport them. They said: Muhammad, leave us to work on this land; we shall have half (of the produce) as you wish, and you will have half. The Apostle of Allah (peace_be_upon_him) used to make a contribution of eighty wasqs of dates and twenty wasqs of wheat to each of his wives.
(3001) Narrated Abdullah ibn Umar: Umar said: The Apostle of Allah (peace_be_upon_him) had transaction with the Jews of Khaybar on condition that we should expel them when we wish. If anyone has property (with them), he should take it back, for I am going to expel the Jews. So he expelled them.
(3006) Narrated A Group of Companions of the Prophet: Bashir ibn Yasar, the client of the Ansar, reported on the authority of a group of the Companions of the Prophet (peace_be_upon_him): When the Apostle of Allah (peace_be_upon_him) conquered Khaybar, he divided it into thirty-six lots, each lot comprising one hundred portions. One half of it was for the Apostle of Allah (peace_be_upon_him) and for the Muslims; and he separated the remaining half for the deputations which came to him, other matters and emergent needs of the people.
(3008) Narrated Bashir ibn Yasar: When Allah bestowed Khaybar on the Apostle of Allah (peace_be_upon_him) as fay' (spoils of war without fighting), he divided the whole into thirty six lots. He put aside a half, i.e. eighteen lots, for the Muslims. Each lot comprised one hundred shares, and the Prophet (peace_be_upon_him) was with them. He received a share like the share of one of them. The Apostle of Allah (peace_be_upon_him) separated eighteen lots, that is, half, for his future needs and whatever befell the Muslims. These were al-Watih, al-Kutaybah, as-Salalim and their colleagues. When all this property came in the possession of the Prophet (peace_be_upon_him) and of the Muslims, they did not have sufficient labourers to work on it. The Apostle of Allah (peace_be_upon_him) called Jews and employed them on contract.
(3009) Narrated Mujammi' ibn Jariyah al-Ansari,: Khaybar was divided among the people of al-Hudaybiyyah. The Apostle of Allah (peace_be_upon_him) divided it into eighteen portions. The army contained one thousand and five hundred people. There were three hundred horsemen among them. He gave double share to the horsemen, and a single to the footmen.
(3010) Narrated Abdullah ibn AbuBakr: Abdullah ibn AbuBakr and some children of Muhammad ibn Maslamah said: There remained some people of Khaybar and they confined themselves to the fortresses. They asked the Apostle of Allah (peace_be_upon_him) to protect their lives and let them go. He did so. The people of Fadak heard this; they also adopted a similar way. (Fadak) was, therefore, exclusively reserved for the Apostle of Allah (peace_be_upon_him), for it was not captured by the expedition of cavalry and camelry.
(3013) Narrated Ibn Shihab: The Apostle of Allah (peace_be_upon_him) took out his fifth from the booty of Khaybar, and divided the rest of it among those who attended the battle and among those who were away from it but attend the expedition of al-Hudaybiyyah.
(3015) Narrated Abdullah ibn Abbas: Al-Abbas ibn AbdulMuttalib brought AbuSufyan ibn Harb to the Apostle of Allah (peace_be_upon_him) in the year of the conquest (of Mecca). So he embraced Islam at Marr az-Zahran. Al-Abbas said to him: Apostle of Allah, AbuSufyan is a man who likes taking this pride, if you may do something for him. He said: Yes, he who enters the house of AbuSufyan is safe, and he who closes his door is safe.
(3016) Narrated Abdullah Ibn Abbas: When the Prophet (peace_be_upon_him) alighted at Marr az-Zahran, al-Abbas said: I thought, I swear by Allah, if the Apostle of Allah (peace_be_upon_him) enters Mecca with the army by force before the Quraysh come to him and seek protection from him, it will be their total ruin. So I rode on the mule of the Apostle of Allah (peace_be_upon_him) and thought, Perhaps I may find a man coming for his needs who will to the people of Mecca and inform them of the position of the Apostle of Allah (peace_be_upon_him), so that they may come to him and seek protection from him. While I was on my way, I heard AbuSufyan and Budayl ibn Warqa' speaking. I said: O AbuHanzalah! He recognized my voice and said: AbulFadl? I replied: Yes. He said: who is with you, may my parents be a sacrifice for you? I said: Here are the Apostle of Allah (peace_be_upon_him) and his people (with him). He asked: Which is the way out? He said: He rode behind me, and his companion returned. When the morning came, I brought him to the Apostle of Allah (peace_be_upon_him) and he embraced Islam. I said: Apostle of Allah, AbuSufyan is a man who likes this pride, do something for him. He said: Yes, he who enters the house of AbuSufyan is safe; he who closes the door upon him is safe; and he who enters the mosque is safe. The people scattered to their houses and in the mosque.
(3019) Narrated Jabir ibn Abdullah: Wahb said: I asked Jabir about the condition of Thaqif when they took the oath of allegiance. He said: They stipulated to the Prophet (peace_be_upon_him) that there would be no sadaqah (i.e. zakat) on them nor Jihad (striving in the way of Allah). He then heard the Prophet (peace_be_upon_him) say: Later on they will give sadaqah (zakat) and will strive in the way of Allah when they embrace Islam.
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