80 hadith found in 'Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai Wal-Imarah)' of Sunan Abu-Dawud.

(3015) Narrated Abdullah ibn Abbas: Al-Abbas ibn AbdulMuttalib brought AbuSufyan ibn Harb to the Apostle of Allah (peace_be_upon_him) in the year of the conquest (of Mecca). So he embraced Islam at Marr az-Zahran. Al-Abbas said to him: Apostle of Allah, AbuSufyan is a man who likes taking this pride, if you may do something for him. He said: Yes, he who enters the house of AbuSufyan is safe, and he who closes his door is safe.

(3016) Narrated Abdullah Ibn Abbas: When the Prophet (peace_be_upon_him) alighted at Marr az-Zahran, al-Abbas said: I thought, I swear by Allah, if the Apostle of Allah (peace_be_upon_him) enters Mecca with the army by force before the Quraysh come to him and seek protection from him, it will be their total ruin. So I rode on the mule of the Apostle of Allah (peace_be_upon_him) and thought, Perhaps I may find a man coming for his needs who will to the people of Mecca and inform them of the position of the Apostle of Allah (peace_be_upon_him), so that they may come to him and seek protection from him. While I was on my way, I heard AbuSufyan and Budayl ibn Warqa' speaking. I said: O AbuHanzalah! He recognized my voice and said: AbulFadl? I replied: Yes. He said: who is with you, may my parents be a sacrifice for you? I said: Here are the Apostle of Allah (peace_be_upon_him) and his people (with him). He asked: Which is the way out? He said: He rode behind me, and his companion returned. When the morning came, I brought him to the Apostle of Allah (peace_be_upon_him) and he embraced Islam. I said: Apostle of Allah, AbuSufyan is a man who likes this pride, do something for him. He said: Yes, he who enters the house of AbuSufyan is safe; he who closes the door upon him is safe; and he who enters the mosque is safe. The people scattered to their houses and in the mosque.

(3019) Narrated Jabir ibn Abdullah: Wahb said: I asked Jabir about the condition of Thaqif when they took the oath of allegiance. He said: They stipulated to the Prophet (peace_be_upon_him) that there would be no sadaqah (i.e. zakat) on them nor Jihad (striving in the way of Allah). He then heard the Prophet (peace_be_upon_him) say: Later on they will give sadaqah (zakat) and will strive in the way of Allah when they embrace Islam.

(3020) Narrated Uthman ibn Abul'As: When the deputation of Thaqif came to the Apostle of Allah (peace_be_upon_him), he made them stay in the mosque, so that it might soften their hearts. They stipulated to him that they would not be called to participate in Jihad, to pay zakat and to offer prayer. The Apostle of Allah (peace_be_upon_him) said: You may have the concession that you will not be called to participate in jihad and pay zakat, but there is no good in a religion which has no bowing (i.e. prayer).

(3021) Narrated Amir ibn Shahr: When the Apostle of Allah (peace_be_upon_him) appeared as a prophet, Hamdan said to me: Will you go to this man and negotiate for us (with him)? If you accept something, we shall accept it, and if you disapprove of something, we shall disapprove of it. I said: Yes. So I proceeded until I came to the Apostle of Allah (peace_be_upon_him). I liked his motive and my people embraced Islam. The Apostle of Allah (peace_be_upon_him) wrote the document for Umayr Dhu Marran. He also sent Malik ibn Murarah ar-Rahawi to all the (people of) Yemen. So Akk Dhu Khaywan embraced Islam. Akk was told: Go to the Apostle of Allah (peace_be_upon_him), and obtain his protection for your town and property. He therefore came (to him) and the Apostle of Allah (peace_be_upon_him) wrote a document for him: "In the name of Allah, Most Beneficent, Most Merciful. From Muhammad, the Apostle of Allah, to Akk Dhu Khaywan. If he is true his land, property and slave, he has the security and the protection of Allah, and Muhammad, the Apostle of Allah. Written by Khalid ibn Sa'id ibn al-'As."

(3022) Narrated Abyad ibn Hammal: Abyad spoke to the Apostle of Allah (peace_be_upon_him) about sadaqah when he came along with a deputation to him. He replied: O brother of Saba', sadaqah is unavoidable. He said: We cultivated cotton, Apostle of Allah. The people of Saba' scattered, and there remained only a few at Ma'arib. He therefore concluded a treaty of peace with the Apostle of Allah (peace_be_upon_him) to give seventy suits of cloth, equivalent to the price of the Yemeni garments known as al-mu'afir, to be paid every year on behalf of those people of Saba' who remained at Ma'arib. They continued to pay them till the Apostle of Allah (peace_be_upon_him) died. The governors after the death of the Apostle of Allah (peace_be_upon_him) broke the treaty concluded by Abyad by Hammal with the Apostle of Allah (peace_be_upon_him) to give seventy suits of garments. AbuBakr then revived it as the Apostle of Allah (peace_be_upon_him) had done till AbuBakr died. When AbuBakr died, it was discontinued and the sadaqah was levied.

(3026) Narrated Abdullah ibn Abbas: The Prophet (peace_be_upon_him) said: Two qiblahs in one land are not right.

(3031) Narrated Anas ibn Malik ; Uthman ibn AbuSulayman: The Prophet (peace_be_upon_him) sent Khalid ibn al-Walid to Ukaydir of Dumah. He was seized and they brought him to him (i.e. the Prophet). He spared his life and made peace with him on condition that he should pay jizyah (poll-tax).

(3032) Narrated Mu'adh ibn Jabal: When the Prophet (peace_be_upon_him) sent him to the Yemen, he ordered to take from everyone who had reached puberty one dinar or its equivalent in Mu'afiri garment of Yemen origin.

(3035) Narrated Abdullah ibn Abbas: The Apostle of Allah (peace_be_upon_him) concluded peace with the people of Najran on condition that they would pay to Muslims two thousand suits of garments, half of Safar, and the rest in Rajab, and they would lend (Muslims) thirty coats of mail, thirty horses, thirty camels, and thirty weapons of each type used in battle. Muslims will stand surely for them until they return them in case there is any plot or treachery in the Yemen. No church of theirs will be demolished and no clergyman of theirs will be turned out. There will be no interruption in their religion until they bring something new or take usury. Isma'il said: They took usury.

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