|74 hadith found in 'Foods (Kitab Al-Atimah)' of Sunan Abu-Dawud.|
| 3732 || Narrated Abdullah ibn Umar: The Prophet (peace_be_upon_him) said: He who does not accept an invitation which he receives has disobeyed Allah and His Apostle of, and he who enters without invitation enters as a thief and goes out as a raider.
|| 3735 || Narrated Anas ibn Malik: The Prophet (peace_be_upon_him) held a wedding feast) for Safiyyah with meal and dates.
|| 3736 || Narrated Zubayr ibn Uthman: The Prophet (peace_be_upon_him) said: The wedding feast on the first day is a duty, that on the second is a good practice, but that on the third day is to make men hear of it and show it to them. Qatadah said: A man told me that Sa'id ibn al-Musayyab was invited (to a wedding feast on the first day and he accepted it. He was again invited on the second day, and he accepted. When he was invited on the third day, he did not accept; he said: They are the people who make men hear of it and show it to them.
|| 3738 || Narrated Jabir ibn Abdullah: When the Prophet (peace_be_upon_him) returned to Medina, he would slaughter a camel or a cow.
|| 3740 || Narrated AbuHurayrah: The Prophet (peace_be_upon_him) said: Hospitality extend for three days, and what goes beyond that is sadaqah (charity).
|| 3741 || Narrated AbuKarimah: The Prophet (peace_be_upon_him) said: It is a duty of every Muslim (to provide hospitality) to a guest for a night. If anyone comes in the morning to his house, it is a debt due to him. If he wishes, he may fulfil it, and if he wishes he may leave it.
|| 3742 || Narrated Al-Miqdam AbuKarimah: The Prophet (peace_be_upon_him) said: If any Muslim is a guest of people and is given nothing, it is the duty of every Muslim to help him to the extent of taking for him from their crop and property for the entertainment of one night.
|| 3744 || Narrated Abdullah Ibn Abbas: When the verse: "O ye who believe! eat not up your property among yourselves in vanities, but let there be amongst you traffic and trade by mutual good will" was revealed, a man thought it a sin to eat in the house of another man after the revelation of this verse. Then this (injunction) was revealed by the verse in Surat an-Nur: "No blame on you whether you eat in company or separately." When a rich man (after revelation) invited a man from his people to eat food in his house, he would say: I consider it a sin to eat from it, and he said: a poor man is more entitled to it than I. The Arabic word tajannah means sin or fault. It was then declared lawful to eat something on which the name of Allah was mentioned, and it was made lawful to eat the flesh of an animal slaughtered by the people of the Book.
|| 3745 || Narrated Abdullah ibn Abbas: The Prophet (peace_be_upon_him) forbade that the food of two people who were rivalling on another should be eaten
|| 3746 || Narrated Ali ibn AbuTalib: Safinah AbuAbdurRahman said that a man prepared food for Ali ibn AbuTalib who was his guest, and Fatimah said: I wish we had invited the Apostle of Allah (peace_be_upon_him) and he had eaten with us. They invited him, and when he came he put his hands on the side-ports of the door, but when he saw the figured curtain which had been put at the end of the house, he went away. So Fatimah said to Ali: Follow him and see what turned him back. I (Ali) followed him and asked: What turned you back, Apostle of Allah? He replied: It is not fitting for me or for any Prophet to enter a house which is decorated.
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