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102 | ذَٰلِكَ مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ ۖ وَمَا كُنتَ لَدَيْهِمْ إِذْ أَجْمَعُوا أَمْرَهُمْ وَهُمْ يَمْكُرُونَ |
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| | Transliteration 102: | Thalika min anbai alghaybi nooheehi ilayka wama kunta ladayhim ith ajmaAAoo amrahum wahum yamkuroona
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| | Yusuf Ali 102: | Such is one of the stories of what happened unseen, which We reveal by inspiration unto thee; nor wast thou (present) with them then when they concerted their plans together in the process of weaving their plots.
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| | Shakir 102: | This is of the announcements relating to the unseen (which) We reveal to you, and you were not with them when they resolved upon their affair, and they were devising plans.
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| | Pickthal 102: | This is of the tidings of the Unseen which We inspire in thee (Muhammad). Thou wast not present with them when they fixed their plan and they were scheming.
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| | Mohsin Khan: 102: | That is of the news of the Ghaib (Unseen) which We reveal to you (O Muhammad صلى الله عليه و سلم). You were not (present) with them when they arranged their plan together, and (while) they were plotting. |
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103 | وَمَا أَكْثَرُ النَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ |
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| | Transliteration 103: | Wama aktharu alnnasi walaw harasta bimumineena
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| | Yusuf Ali 103: | Yet no faith will the greater part of mankind have, however ardently thou dost desire it.
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| | Shakir 103: | And most men will not believe though you desire it eagerly.
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| | Pickthal 103: | And though thou try much, most men will not believe.
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| | Mohsin Khan: 103: | And most of mankind will not believe even if you desire it eagerly. |
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104 | وَمَا تَسْأَلُهُمْ عَلَيْهِ مِنْ أَجْرٍ ۚ إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ |
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| | Transliteration 104: | Wama tasaluhum AAalayhi min ajrin in huwa illa thikrun lilAAalameena
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| | Yusuf Ali 104: | And no reward dost thou ask of them for this: it is no less than a message for all creatures.
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| | Shakir 104: | And you do not ask them for a reward for this; it is nothing but a reminder for all mankind.
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| | Pickthal 104: | Thou askest them no fee for it. It is naught else than a reminder unto the peoples.
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| | Mohsin Khan: 104: | And no reward you (O Muhammad صلى الله عليه و سلم) ask of them (those who deny your Prophethood) for it; it (the Qur'an) is no less than a Reminder and an advice unto the 'Alamin (men and jinn). |
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105 | وَكَأَيِّن مِّنْ آيَةٍ فِي السَّمَاوَاتِ وَالْأَرْضِ يَمُرُّونَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِضُونَ |
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| | Transliteration 105: | Wakaayyin min ayatin fee alssamawati waalardi yamurroona AAalayha wahum AAanha muAAridoona
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| | Yusuf Ali 105: | And how many Signs in the heavens and the earth do they pass by? Yet they turn (their faces) away from them!
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| | Shakir 105: | And how many a sign in the heavens and the earth which they pass by, yet they turn aside from it.
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| | Pickthal 105: | How many a portent is there in the heavens and the earth which they pass by with face averted!
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| | Mohsin Khan: 105: | And how many a sign in the heavens and the earth they pass by, while they are averse therefrom. |
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106 | وَمَا يُؤْمِنُ أَكْثَرُهُم بِاللَّهِ إِلَّا وَهُم مُّشْرِكُونَ |
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| | Transliteration 106: | Wama yuminu aktharuhum biAllahi illa wahum mushrikoona
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| | Yusuf Ali 106: | And most of them believe not in Allah without associating (other as partners) with Him!
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| | Shakir 106: | And most of them do not believe in Allah without associating others (with Him).
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| | Pickthal 106: | And most of them believe not in Allah except that they attribute partners (unto Him).
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| | Mohsin Khan: 106: | And most of them believe not in Allah except that they attribute partners unto Him [i.e. they are Mushrikun i.e. polytheists. See Verse 6: 121]. |
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107 | أَفَأَمِنُوا أَن تَأْتِيَهُمْ غَاشِيَةٌ مِّنْ عَذَابِ اللَّهِ أَوْ تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً وَهُمْ لَا يَشْعُرُونَ |
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| | Transliteration 107: | Afaaminoo an tatiyahum ghashiyatun min AAathabi Allahi aw tatiyahumu alssaAAatu baghtatan wahum la yashAAuroona
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| | Yusuf Ali 107: | Do they then feel secure from the coming against them of the covering veil of the wrath of Allah,- or of the coming against them of the (final) Hour all of a sudden while they perceive not?
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| | Shakir 107: | Do they then feel secure that there may come to them an extensive chastisement from Allah or (that) the hour may come to them suddenly while they do not perceive?
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| | Pickthal 107: | Deem they themselves secure from the coming on them of a pall of Allah's punishment, or the coming of the Hour suddenly while they are unaware?
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| | Mohsin Khan: 107: | Do they then feel secure from the coming against them of the covering veil of the Torment of Allah, or of the coming against them of the (Final) Hour, all of a sudden while they perceive not? |
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108 | قُلْ هَـٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ ۚ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي ۖ وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ |
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| | Transliteration 108: | Qul hathihi sabeelee adAAoo ila Allahi AAala baseeratin ana wamani ittabaAAanee wasubhana Allahi wama ana mina almushrikeena
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| | Yusuf Ali 108: | Say thou: "This is my way: I do invite unto Allah,- on evidence clear as the seeing with one's eyes,- I and whoever follows me. Glory to Allah. and never will I join gods with Allah."
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| | Shakir 108: | Say: This is my way: I call to Allah, I and those who follow me being certain, and glory be to Allah, and I am not one of the polytheists.
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| | Pickthal 108: | Say: This is my Way: I call on Allah with sure knowledge. I and whosoever followeth me - Glory be to Allah! - and I am not of the idolaters.
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| | Mohsin Khan: 108: | Say (O Muhammad صلى الله عليه و سلم): "This is my way; I invite unto Allah (i.e. to the Oneness of Allah - Islamic Monotheism) with sure knowledge, I and whosoever follows me (also must invite others to Allah i.e. to the Oneness of Allah - Islamic Monotheism with sure knowledge). And Glorified and Exalted be Allah (above all that they associate as partners with Him). And I am not of the Mushrikun (polytheists, pagans, idolaters and disbelievers in the Oneness of Allah; those who worship others along with Allah or set up rivals or partners to Allah)." |
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109 | وَمَا أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًا نُّوحِي إِلَيْهِم مِّنْ أَهْلِ الْقُرَىٰ ۗ أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ ۗ وَلَدَارُ الْآخِرَةِ خَيْرٌ لِّلَّذِينَ اتَّقَوْا ۗ أَفَلَا تَعْقِلُونَ |
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| | Transliteration 109: | Wama arsalna min qablika illa rijalan noohee ilayhim min ahli alqura afalam yaseeroo fee alardi fayanthuroo kayfa kana AAaqibatu allatheena min qablihim waladaru alakhirati khayrun lillatheena ittaqaw afala taAAqiloona
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| | Yusuf Ali 109: | Nor did We send before thee (as apostles) any but men, whom we did inspire,- (men) living in human habitations. Do they not travel through the earth, and see what was the end of those before them? But the home of the hereafter is best, for those who do right. Will ye not then understand?
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| | Shakir 109: | And We have not sent before you but men from (among) the people of the towns, to whom We sent revelations. Have they not then travelled in the land and seen what was the end of those before them? And certainly the abode of the hereafter is best for those who guard (against evil); do you not then understand?
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| | Pickthal 109: | We sent not before thee (any messengers) save men whom We inspired from among the folk of the townships - Have they not travelled in the land and seen the nature of the consequence for those who were before them? And verily the abode of the Hereafter, for those who ward off (evil), is best. Have ye then no sense? -
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| | Mohsin Khan: 109: | And We sent not before you (as Messengers) any but men unto whom We revealed, from among the people of the townships. Have they not travelled in the land and seen what was the end of those who were before them? And verily, the home of the Hereafter is the best for those who fear Allah and obey Him (by abstaining from sins and evil deeds, and by performing righteous good deeds). Do you not then understand? |
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