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19 | وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ |
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| | Transliteration 19: | Wayawma yuhsharu aAAdao Allahi ila alnnari fahum yoozaAAoona
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| | Yusuf Ali 19: | On the Day that the enemies of Allah will be gathered together to the Fire, they will be marched in ranks.
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| | Shakir 19: | And on the day that the enemies of Allah shall be brought together to the fire, then they shall be formed into groups.
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| | Pickthal 19: | And (make mention of) the day when the enemies of Allah are gathered unto the Fire, they are driven on
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| | Mohsin Khan: 19: | And (remember) the Day that the enemies of Allah will be gathered to the Fire, then they will be driven [(to the Fire), former ones being withheld till their later ones will join them]. |
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20 | حَتَّىٰ إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُم بِمَا كَانُوا يَعْمَلُونَ |
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| | Transliteration 20: | Hatta itha ma jaooha shahida AAalayhim samAAuhum waabsaruhum wajulooduhum bima kanoo yaAAmaloona
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| | Yusuf Ali 20: | At length, when they reach the (Fire), their hearing, their sight, and their skins will bear witness against them, as to (all) their deeds.
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| | Shakir 20: | Until when they come to it, their ears and their eyes and their skins shall bear witness against them as to what they did.
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| | Pickthal 20: | Till, when they reach it, their ears and their eyes and their skins testify against them as to what they used to do.
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| | Mohsin Khan: 20: | Till, when they reach it (Hell-fire), their hearing (ears) and their eyes, and their skins will testify against them as to what they used to do. |
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21 | وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَا ۖ قَالُوا أَنطَقَنَا اللَّهُ الَّذِي أَنطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ |
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| | Transliteration 21: | Waqaloo lijuloodihim lima shahidtum AAalayna qaloo antaqana Allahu allathee antaqa kulla shayin wahuwa khalaqakum awwala marratin wailayhi turjaAAoona
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| | Yusuf Ali 21: | They will say to their skins: "Why bear ye witness against us?" They will say: "(Allah) hath given us speech,- (He) Who giveth speech to everything: He created you for the first time, and unto Him were ye to return.
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| | Shakir 21: | And they shall say to their skins: Why have you borne witness against us? They shall say: Allah Who makes everything speak has made us speak, and He created you at first, and to Him you shall be brought back.
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| | Pickthal 21: | And they say unto their skins: Why testify ye against us? They say: Allah hath given us speech Who giveth speech to all things, and Who created you at the first, and unto Whom ye are returned.
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| | Mohsin Khan: 21: | And they will say to their skins, "Why do you testify against us?" They will say: "Allah has caused us to speak as He causes all things to speak: and He created you the first time, and to Him you are made to return." |
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22 | وَمَا كُنتُمْ تَسْتَتِرُونَ أَن يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ وَلَـٰكِن ظَنَنتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيرًا مِّمَّا تَعْمَلُونَ |
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| | Transliteration 22: | Wama kuntum tastatiroona an yashhada AAalaykum samAAukum wala absarukum wala juloodukum walakin thanantum anna Allaha la yaAAlamu katheeran mimma taAAmaloona
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| | Yusuf Ali 22: | "Ye did not seek to hide yourselves, lest your hearing, your sight, and your skins should bear witness against you! But ye did think that Allah knew not many of the things that ye used to do!
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| | Shakir 22: | And you did not veil yourselves lest your ears and your eyes and your skins should bear witness against you, but you thought that Allah did not know most of what you did.
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| | Pickthal 22: | Ye did not hide yourselves lest your ears and your eyes and your skins should testify against you, but ye deemed that Allah knew not much of what ye did.
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| | Mohsin Khan: 22: | And you have not been hiding yourselves (in the world), lest your ears, and your eyes, and your skins should testify against you; but you thought that Allah knew not much of what you were doing. |
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23 | وَذَٰلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنتُم بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُم مِّنَ الْخَاسِرِينَ |
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| | Transliteration 23: | Wathalikum thannukumu allathee thanantum birabbikum ardakum faasbahtum mina alkhasireena
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| | Yusuf Ali 23: | "But this thought of yours which ye did entertain concerning your Lord, hath brought you to destruction, and (now) have ye become of those utterly lost!"
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| | Shakir 23: | And that was your (evil) thought which you entertained about your Lord that has tumbled you down into perdition, so are you become of the lost ones.
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| | Pickthal 23: | That, your thought which ye did think about your Lord, hath ruined you; and ye find yourselves (this day) among the lost.
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| | Mohsin Khan: 23: | And that thought of yours which you thought about your Lord, has brought you to destruction; and you have become (this Day) of those utterly lost! |
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24 | فَإِن يَصْبِرُوا فَالنَّارُ مَثْوًى لَّهُمْ ۖ وَإِن يَسْتَعْتِبُوا فَمَا هُم مِّنَ الْمُعْتَبِينَ |
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| | Transliteration 24: | Fain yasbiroo faalnnaru mathwan lahum wain yastaAAtiboo fama hum mina almuAAtabeena
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| | Yusuf Ali 24: | If, then, they have patience, the Fire will be a home for them! and if they beg to be received into favour, into favour will they not (then) be received.
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| | Shakir 24: | Then if they will endure, still the fire is their abode, and if they ask for goodwill, then are they not of those who shall be granted goodwill.
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| | Pickthal 24: | And though they are resigned, yet the Fire is still their home; and if they ask for favour, yet they are not of those unto whom favour can be shown.
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| | Mohsin Khan: 24: | Then, if they bear the torment patiently, then the Fire is the home for them, and if they seek to please Allah, yet they are not of those who will ever be allowed to please Allah. |
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25 | ۞ وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا لَهُم مَّا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ الْجِنِّ وَالْإِنسِ ۖ إِنَّهُمْ كَانُوا خَاسِرِينَ |
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| | Transliteration 25: | Waqayyadna lahum quranaa fazayyanoo lahum ma bayna aydeehim wama khalfahum wahaqqa AAalayhimu alqawlu fee omamin qad khalat min qablihim mina aljinni waalinsi innahum kanoo khasireena
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| | Yusuf Ali 25: | And We have destined for them intimate companions (of like nature), who made alluring to them what was before them and behind them; and the sentence among the previous generations of Jinns and men, who have passed away, is proved against them; for they are utterly lost.
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| | Shakir 25: | And We have appointed for them comrades so they have made fair-seeming to them what is before them and what is behind them, and the word proved true against them-- among the nations of the jinn and the men that have passed away before them-- that they shall surely be losers.
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| | Pickthal 25: | And We assigned them comrades (in the world), who made their present and their past fairseeming unto them. And the Word concerning nations of the jinn and humankind who passed away before them hath effect for them. Lo! they were ever losers.
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| | Mohsin Khan: 25: | And We have assigned for them (devils) intimate companions (in this world), who have made fair-seeming to them, what was before them (evil deeds which they were doing in the present worldly life and disbelief in the Reckoning and the Resurrection) and what was behind them (denial of the matters in the coming life of the Hereafter as regards punishment or reward). And the Word (i.e. the torment) is justified against them as it was justified against those who were among the previous generations of jinn and men that had passed away before them. Indeed they (all) were the losers. |
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