| 116. | إِنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۖ يُحْيِي وَيُمِيتُ ۚ وَمَا لَكُم مِّن دُونِ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ |
| Yusuf Ali: | Unto Allah belongeth the dominion of the heavens and the earth. He giveth life and He taketh it. Except for Him ye have no protector nor helper. |
| Shakir: | Surely Allah's is the kingdom of the heavens and the earth; He brings to life and causes to die; and there is not for you besides Allah any Guardian or Helper. |
| Pickthall: | Lo! Allah! Unto Him belongeth the Sovereignty of the heavens and the earth. He quickeneth and He giveth death. And ye have, instead of Allah, no protecting friend nor helper. |
| Mohsin Khan: | Verily, Allah! Unto Him belongs the dominion of the heavens and the earth, He gives life and He causes death. And besides Allah you have neither any Wali (protector or guardian) nor any helper. |
| Urdu: | آسمانوں اور زمین میں الله ہی کی سلطنت ہے وہی جلاتا ہے اور مارتا ہے اور الله کے سوا تمہارا کوئی دوست اور مددگار نہیں |
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| 117. | لَّقَد تَّابَ اللَّهُ عَلَى النَّبِيِّ وَالْمُهَاجِرِينَ وَالْأَنصَارِ الَّذِينَ اتَّبَعُوهُ فِي سَاعَةِ الْعُسْرَةِ مِن بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٍ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ ۚ إِنَّهُ بِهِمْ رَءُوفٌ رَّحِيمٌ |
| Yusuf Ali: | Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful. |
| Shakir: | Certainly Allah has turned (mercifully) to the Prophet and those who fled (their homes) and the helpers who followed him in the hour of straitness after the hearts of a part of them were about to deviate, then He turned to them (mercifully); surely to them He is Compassionate, Merciful. |
| Pickthall: | Allah hath turned in mercy to the Prophet, and to the Muhajirin and the Ansar who followed him in the hour of hardship. After the hearts of a party of them had almost swerved aside, then turned He unto them in mercy. Lo! He is Full of Pity, Merciful for them. |
| Mohsin Khan: | Allah has forgiven the Prophet (صلى الله عليه وسلم), the Muhajirun (Muslim emigrants who left their homes and came to Al-Madinah) and the Ansar (Muslims of Al-Madinah) who followed him (Muhammad صلى الله عليه وسلم) in the time of distress (Tabuk expedition), after the hearts of a party of them had nearly deviated (from the Right Path), but He accepted their repentance. Certainly, He is unto them full of Kindness, Most Merciful. |
| Urdu: | الله نے نبی کے حال پر رحمت سے توجہ فرمائی اور مہاجرین اور انصار کے حال پر بھی جنہوں نے ایسی تنگی کے وقت میں نبی کا ساتھ دیا بعد اس کے کہ ان میں سے بعض کے دل پھر جانے کے قریب تھے اپنی رحمت سے ان پر توجہ فرمائی بے شک وہ ان پر شفقت کرنے والا مہربان ہے |
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| 118. | وَعَلَى الثَّلَاثَةِ الَّذِينَ خُلِّفُوا حَتَّىٰ إِذَا ضَاقَتْ عَلَيْهِمُ الْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوا أَن لَّا مَلْجَأَ مِنَ اللَّهِ إِلَّا إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوا ۚ إِنَّ اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ |
| Yusuf Ali: | (He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful. |
| Shakir: | And to the three who were left behind, until the earth became strait to them notwithstanding its spaciousness and their souls were also straitened to them; and they knew it for certain that there was no refuge from Allah but in Him; then He turned to them (mercifully) that they might turn (to Him); surely Allah is the Oft-returning (to mercy), the Merciful. |
| Pickthall: | And to the three also (did He turn in mercy) who were left behind, when the earth, vast as it is, was straitened for them, and their own souls were straitened for them till they bethought them that there is no refuge from Allah save toward Him. Then turned He unto them in mercy that they (too) might turn (repentant unto Him). Lo! Allah! He is the Relenting, the Merciful. |
| Mohsin Khan: | And (He did forgive also) the three [who did not join the Tabuk expedition whose case was deferred (by the Prophet صلى الله عليه وسلم)] (for Allah's Decision) till for them the earth, vast as it is, was straitened and their ownselves were straitened to them, and they perceived that there is no fleeing from Allah, and no refuge but with Him. Then, He forgave them (accepted their repentance), that they might beg for His pardon [repent (unto Him)] Verily, Allah is the One Who forgives and accepts repentance, Most Merciful. |
| Urdu: | اور ان تینوں پر بھی جن کا معاملہ ملتوی کیا گیا یہاں تک کہ جب ان پر زمین باوجود کشادہ ہونے کے تنگ ہوگئی اور ان کی جانیں بھی ان پر تنگ ہوگئیں اور انہوں نے سمجھ لیا کہ الله سے کوئی پناہ نہیں سو اسی کی طرف آنے کے پھر بھی اپنی رحمت سے ان پر متوجہ ہوا تاکہ وہ توبہ کریں بے شک الله توبہ قبول کرنے والا مہربان ہے |
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| 119. | يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ |
| Yusuf Ali: | O ye who believe! Fear Allah and be with those who are true (in word and deed). |
| Shakir: | O you who believe! be careful of (your duty to) Allah and be with the true ones. |
| Pickthall: | O ye who believe! Be careful of your duty to Allah, and be with the truthful. |
| Mohsin Khan: | O you who believe! Be afraid of Allah, and be with those who are true (in words and deeds). |
| Urdu: | اے ایمان والو! الله سے ڈرتے رہو اور سچوں کے ساتھ رہو |
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| 120. | مَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ الْأَعْرَابِ أَن يَتَخَلَّفُوا عَن رَّسُولِ اللَّهِ وَلَا يَرْغَبُوا بِأَنفُسِهِمْ عَن نَّفْسِهِ ۚ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِ عَمَلٌ صَالِحٌ ۚ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ |
| Yusuf Ali: | It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;- |
| Shakir: | It did not beseem the people of Medina and those round about them of the dwellers of the desert to remain behind the Apostle of Allah, nor should they desire (anything) for themselves in preference to him; this is because there afflicts them not thirst or fatigue or hunger in Allah's way, nor do they tread a path which enrages the unbelievers, nor do they attain from the enemy what they attain, but a good work is written down to them on account of it; surely Allah does not waste the reward of the doers of good; |
| Pickthall: | It is not for the townsfolk of Al-Madinah and for those around them of the wandering Arabs so stay behind the messenger of Allah and prefer their lives to his life. That is because neither thirst nor toil nor hunger afflicteth them in the way of Allah, nor step they any step that angereth the disbelievers, nor gain they from the enemy a gain, but a good deed is recorded for them therefor. Lo! Allah loseth not the wages of the good. |
| Mohsin Khan: | It was not becoming of the people of Al-Madinah and the bedouins of the neighbourhood to remain behind Allah's Messenger (Muhammad صلى الله عليه وسلم when fighting in Allah's Cause) and (it was not becoming of them) to prefer their own lives to his life. That is because they suffer neither thirst nor fatigue, nor hunger in the Cause of Allah, nor they take any step to raise the anger of disbelievers nor inflict any injury upon an enemy but is written to their credit as a deed of righteousness. Surely, Allah wastes not the reward of the Muhsinun |
| Urdu: | مدینہ والوں اور ان کے آس پاس دیہات کے رہنے والوں کو یہ مناسب نہیں تھا کہ الله کے رسول سے پیچھے رہ جائیں اور نہ یہ کہ اپنی جانوں کو اس کی جان سے زیادہ عزیز سمجھیں یہ اس لیے ہے کہ انہیں الله کی راہ میں جو تکلیف پہنچتی ہے پیاس کی یا ماندگی کی یا بھوک کی یاہ وہ ایسی جگہ چلتے ہیں جو کافروں کے غصہ کو بھڑکائے اور یا کافروں سے کوئی چیز چھین لیتے ہیں ہر بات پر ان کے لیے عمل صالح لکھا جاتا ہے بے شک الله نیکی کرنے والوں کا اجر ضائع نہیں کرتا |
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| 121. | وَلَا يُنفِقُونَ نَفَقَةً صَغِيرَةً وَلَا كَبِيرَةً وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا كَانُوا يَعْمَلُونَ |
| Yusuf Ali: | Nor could they spend anything (for the cause) - small or great- nor cut across a valley, but the deed is inscribed to their credit: that Allah may requite their deed with the best (possible reward). |
| Shakir: | Nor do they spend anything that may be spent, small or great, nor do they traverse a valley, but it is written down to their credit, that Allah may reward them with the best of what they have done. |
| Pickthall: | Nor spend they any spending, small or great, nor do they cross a valley, but it is recorded for them, that Allah may repay them the best of what they used to do. |
| Mohsin Khan: | Nor do they spend anything (in Allah's Cause) - small or great - nor cross a valley, but is written to their credit that Allah may recompense them with the best of what they used to do (i.e. Allah will reward their good deeds according to the reward of their best deeds which they did in the most perfect manner). |
| Urdu: | اور جو وہ تھوڑا یا بہت خرچ کرتے ہیں یا کوئی میدان طے کرتے ہیں تو یہ سب کچھ ان کے لیے لکھ لیا جاتا ہے تاکہ الله انہیں ان کے اعمال کا اچھا بدلہ دے |
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| 122. | ۞ وَمَا كَانَ الْمُؤْمِنُونَ لِيَنفِرُوا كَافَّةً ۚ فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَائِفَةٌ لِّيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ |
| Yusuf Ali: | Nor should the Believers all go forth together: if a contingent from every expedition remained behind, they could devote themselves to studies in religion, and admonish the people when they return to them,- that thus they (may learn) to guard themselves (against evil). |
| Shakir: | And it does not beseem the believers that they should go forth all together; why should not then a company from every party from among them go forth that they may apply themselves to obtain understanding in religion, and that they may warn their people when they come back to them that they may be cautious? |
| Pickthall: | And the believers should not all go out to fight. Of every troop of them, a party only should go forth, that they (who are left behind) may gain sound knowledge in religion, and that they may warn their folk when they return to them, so that they may beware. |
| Mohsin Khan: | And it is not (proper) for the believers to go out to fight (Jihad ) all together. Of every troop of them, a party only should go forth, that they (who are left behind) may get instructions in (Islamic) religion, and that they may warn their people when they return to them, so that they may beware (of evil). |
| Urdu: | اورایسا تو نہیں ہوسکتا کہ مسلمان سب کے سب کوچ کریں سو کیوں نہ نکلا ہر فرقے میں سے ایک حصہ تاکہ دین میں سمجھ پیدا کریں اور جب اپنی قوم کی طرف واپس آئیں تو ان کو ڈرائیں تاکہ وہ بچتے رہیں |
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| 123. | يَا أَيُّهَا الَّذِينَ آمَنُوا قَاتِلُوا الَّذِينَ يَلُونَكُم مِّنَ الْكُفَّارِ وَلْيَجِدُوا فِيكُمْ غِلْظَةً ۚ وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ |
| Yusuf Ali: | O ye who believe! fight the unbelievers who gird you about, and let them find firmness in you: and know that Allah is with those who fear Him. |
| Shakir: | O you who believe! fight those of the unbelievers who are near to you and let them find in you hardness; and know that Allah is with those who guard (against evil). |
| Pickthall: | O ye who believe! Fight those of the disbelievers who are near to you, and let them find harshness in you, and know that Allah is with those who keep their duty (unto Him). |
| Mohsin Khan: | O you who believe! Fight those of the disbelievers who are close to you, and let them find harshness in you; and know that Allah is with those who are Al-Muttaqun (the pious - See V.2:2). |
| Urdu: | اے ایمان والو اپنے نزدیک کے کافروں سے لڑو اور چاہئے کہ وہ تم میں سختی پائیں اور جان لو کہ اللہ پر ہیزگاروں کے ساتھ ہے |
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| 124. | وَإِذَا مَا أُنزِلَتْ سُورَةٌ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَـٰذِهِ إِيمَانًا ۚ فَأَمَّا الَّذِينَ آمَنُوا فَزَادَتْهُمْ إِيمَانًا وَهُمْ يَسْتَبْشِرُونَ |
| Yusuf Ali: | Whenever there cometh down a sura, some of them say: "Which of you has had His faith increased by it?" Yea, those who believe,- their faith is increased and they do rejoice. |
| Shakir: | And whenever a chapter is revealed, there are some of them who say: Which of you has it strengthened in faith? Then as for those who believe, it strengthens them in faith and they rejoice. |
| Pickthall: | And whenever a surah is revealed there are some of them who say: Which one of you hath thus increased in faith? As for those who believe, it hath increased them in faith and they rejoice (therefor). |
| Mohsin Khan: | And whenever there comes down a Surah (chapter from the Qur'an), some of them (hypocrites) say: "Which of you has had his Faith increased by it?" As for those who believe, it has increased their Faith, and they rejoice. |
| Urdu: | اور جب کوئی سورت نازل ہوتی ہے تو ان میں سے بعض کہتے ہیں کہ اس سورت نےتم میں سے کس کے ایمان کو بڑھایا ہے سو جو لوگ ایمان والے ہیں اس سورت نے ان کے ایمان کو بڑھایا ہے اور وہ خوش ہوتے ہیں |
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| 125. | وَأَمَّا الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ فَزَادَتْهُمْ رِجْسًا إِلَىٰ رِجْسِهِمْ وَمَاتُوا وَهُمْ كَافِرُونَ |
| Yusuf Ali: | But those in whose hearts is a disease,- it will add doubt to their doubt, and they will die in a state of Unbelief. |
| Shakir: | And as for those in whose hearts is a disease, it adds uncleanness to their uncleanness and they die while they are unbelievers. |
| Pickthall: | But as for those in whose hearts is disease, it only addeth wickedness to their wickedness, and they die while they are disbelievers. |
| Mohsin Khan: | But as for those in whose hearts is a disease (of doubt, disbelief and hypocrisy), it will add suspicion and doubt to their suspicion, disbelief and doubt; and they die while they are disbelievers. |
| Urdu: | اور جن کے دلوں میں مرض ہے سوان کے حق میں نجاست پر نجاست بڑھا دی اور وہ مرتے دم تک کافر ہی رہے |
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| 126. | أَوَلَا يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِي كُلِّ عَامٍ مَّرَّةً أَوْ مَرَّتَيْنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمْ يَذَّكَّرُونَ |
| Yusuf Ali: | See they not that they are tried every year once or twice? Yet they turn not in repentance, and they take no heed. |
| Shakir: | Do they not see that they are tried once or twice in every year, yet they do not turn (to Allah) nor do they mind. |
| Pickthall: | See they not that they are tested once or twice in every year? Still they turn not in repentance, neither pay they heed. |
| Mohsin Khan: | See they not that they are put in trial once or twice every year (with different kinds of calamities, disease, famine)? Yet, they turn not in repentance, nor do they learn a lesson (from it). |
| Urdu: | کیا وہ نہیں دیکھتے کہ وہ ہر سال میں ایک دفعہ یا دو دفعہ آزمائے جاتے ہیں پھر بھی توبہ نہیں کرتے اور نہ نصیحت حاصل کرتے ہیں |
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| 127. | وَإِذَا مَا أُنزِلَتْ سُورَةٌ نَّظَرَ بَعْضُهُمْ إِلَىٰ بَعْضٍ هَلْ يَرَاكُم مِّنْ أَحَدٍ ثُمَّ انصَرَفُوا ۚ صَرَفَ اللَّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ |
| Yusuf Ali: | Whenever there cometh down a Sura, they look at each other, (saying), "Doth anyone see you?" Then they turn aside: Allah hath turned their hearts (from the light); for they are a people that understand not. |
| Shakir: | And whenever a chapter is revealed, they cast glances at one another: Does any one see you? Then they turn away: Allah has turned away their hearts because they are a people who do not understand. |
| Pickthall: | And whenever a surah is revealed, they look one at another (as who should say): Doth anybody see you? Then they turn away. Allah turneth away their hearts because they are a folk who understand not. |
| Mohsin Khan: | And whenever there comes down a Surah (chapter from the Qur'an), they look at one another (saying): "Does any one see you?" Then they turn away. Allah has turned their hearts (from the light) because they are a people that understand not. |
| Urdu: | اورجب کوئی سورت نازل ہوتی ہے تو ان میں ایک دوسرے کی طرف دیکھنے لگتا ہے کہ کیا تمہیں کوئی مسلمان دیکھتا ہے پھر چل نکلتے ہیں الله نے ان کے دل پھیر دئے ہیں اور لیے کہ وہ لوگ سمجھ نہیں رکھتے |
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| 128. | لَقَدْ جَاءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِالْمُؤْمِنِينَ رَءُوفٌ رَّحِيمٌ |
| Yusuf Ali: | Now hath come unto you a Messenger from amongst yourselves: it grieves him that ye should perish: ardently anxious is he over you: to the Believers is he most kind and merciful. |
| Shakir: | Certainly an Apostle has come to you from among yourselves; grievous to him is your falling into distress, excessively solicitous respecting you; to the believers (he is) compassionate, |
| Pickthall: | There hath come unto you a messenger, (one) of yourselves, unto whom aught that ye are overburdened is grievous, full of concern for you, for the believers full of pity, merciful. |
| Mohsin Khan: | Verily, there has come unto you a Messenger (Muhammad صلى الله عليه وسلم) from amongst yourselves (i.e. whom you know well). It grieves him that you should receive any injury or difficulty. He (Muhammad صلى الله عليه وسلم) is anxious over you (to be rightly guided, to repent to Allah, and beg Him to pardon and forgive your sins in order that you may enter Paradise and be saved from the punishment of the Hell-fire); for the believers (he صلى الله عليه وسلم is) full of pity, kind, and merciful. |
| Urdu: | البتہ تحقیق تمہارے پاس تم ہی میں سے رسول آیا ہے اسے تمہاری تکلیف گراں معلوم ہوتی ہے تمہاری بھلائی پر وہ حریص ہے مومنوں پر نہایت شفقت کرنے والا مہربان ہے |
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| 129. | فَإِن تَوَلَّوْا فَقُلْ حَسْبِيَ اللَّهُ لَا إِلَـٰهَ إِلَّا هُوَ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ |
| Yusuf Ali: | But if they turn away, Say: "Allah sufficeth me: there is no god but He: On Him is my trust,- He the Lord of the Throne (of Glory) Supreme!" |
| Shakir: | But if they turn back, say: Allah is sufficient for me, there is no god but He; on Him do I rely, and He is the Lord of mighty power. |
| Pickthall: | Now, if they turn away (O Muhammad) say: Allah sufficeth me. There is no Allah save Him. In Him have I put my trust, and He is Lord of the Tremendous Throne. |
| Mohsin Khan: | But if they turn away, say (O Muhammad صلى الله عليه وسلم): "Allah is sufficient for me. La ilaha illa Huwa (none has the right to be worshipped but He) in Him I put my trust and He is the Lord of the Mighty Throne." |
| Urdu: | پھر اگر یہ لوگ پھر جائیں تو کہہ دو مجھے الله ہی کافی ہے اس کے سوا اور کوئی معبود نہیں اسی پر میں بھروسہ کرتا ہوں اور وہی عرش عظیم کا مالک ہے |
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