The word(s) "ever" appears 1695 time(s) in 1343 verse(s) in Quran in Mohsin Khan translation.

(471) And Fir'aun (Pharaoh) said: "Bring me every well-versed sorcerer."

(472) "And Allah will establish and make apparent the truth by His Words, however much the Mujrimun (criminals, disbelievers, polytheists, sinners) may hate it."

(473) And We revealed to Musa (Moses) and his brother (saying): "Provide dwellings for your people in Egypt, and make your dwellings as places for your worship, and perform As-Salat (Iqamat-as-Salat ), and give glad tidings to the believers."

(474) Even if every sign should come to them, until they see the painful torment.

(475) And had your Lord willed, those on earth would have believed, all of them together. So, will you (O Muhammad صلى الله عليه وسلم) then compel mankind, until they become believers.

(476) Then (in the end) We save Our Messengers and those who believe! Thus it is incumbent upon Us to save the believers.

(477) Say (O Muhammad صلى الله عليه وسلم): "O you mankind! If you are in doubt as to my religion (Islam), then (know that) I will never worship those whom you worship besides Allah. But I worship Allah Who causes you to die, and I am commanded to be one of the believers.

(478) "And (it is revealed to me): Direct your face (O Muhammad صلى الله عليه وسلم) entirely towards the religion Hanif (Islamic Monotheism, i.e. to worship none but Allah Alone), and never be one of the Mushrikun (those who ascribe partners to Allah, polytheists, idolaters, disbelievers in the Oneness of Allah, and those who worship others along with Allah).

(479) And if Allah touches you with harm, there is none who can remove it but He, and if He intends any good for you, there is none who can repel His Favour which He causes it to reach whomsoever of His slaves He wills. And He is the Oft-Forgiving, the Most Merciful.

(480) Say: "O you mankind! Now truth (i.e. the Qur'an and Prophet Muhammad صلى الله عليه وسلم) has come to you from your Lord. So whosoever receives guidance, he does so for the good of his own self; and whosoever goes astray, he does so to his own loss; and I am not (set) over you as a Wakil (disposer of affairs to oblige you for guidance)."