The word(s) "indeed" appears 481 time(s) in 466 verse(s) in Quran in Mohsin Khan translation.

(51) If you fear a breach between them twain (the man and his wife), appoint (two) arbitrators, one from his family and the other from her's; if they both wish for peace, Allah will cause their reconciliation. indeed Allah is Ever All-Knower, Well-Acquainted with all things.

(52) Verily, Allah forgives not that partners should be set up with Him (in worship), but He forgives except that (anything else) to whom He wills; and whoever sets up partners with Allah in worship, he has indeed invented a tremendous sin.

(53) We sent no Messenger, but to be obeyed by Allah's Leave. If they (hypocrites), when they had been unjust to themselves, had come to you (Muhammad صلى الله عليه وسلم) and begged Allah's Forgiveness, and the Messenger had begged forgiveness for them: indeed, they would have found Allah All-Forgiving (One Who forgives and accepts repentance), Most Merciful.

(54) And indeed We should then have bestowed upon them a great reward from Ourselves.

(55) And indeed We should have guided them to the Straight Way.

(56) There is certainly among you he who would linger behind (from fighting in Allah's Cause). If a misfortune befalls you, he says, "indeed Allah has favoured me in that I was not present among them."

(57) Those who believe, fight in the Cause of Allah, and those who disbelieve, fight in the cause of Taghut (Satan). So fight you against the friends of Shaitan (Satan). Ever feeble indeed is the plot of Shaitan (Satan).

(58) He who obeys the Messenger (Muhammad صلى الله عليه وسلم), has indeed obeyed Allah, but he who turns away, then we have not sent you (O Muhammad صلى الله عليه وسلم) as a watcher over them.

(59) Except those who join a group, between you and whom there is a treaty (of peace), or those who approach you with their breasts restraining from fighting you as well as fighting their own people. Had Allah willed, indeed He would have given them power over you, and they would have fought you. So if they withdraw from you, and fight not against you, and offer you peace, then Allah has opened no way for you against them.

(60) And whoever earns a fault or a sin and then throws it on to someone innocent, he has indeed burdened himself with falsehood and a manifest sin.