The word(s) "our" appears 2346 time(s) in 1644 verse(s) in Quran in Mohsin Khan translation.

(721) And kill not your children for fear of poverty. We shall provide for them as well as for you. Surely, the killing of them is a great sin.

(722) All the bad aspects of these (the above mentioned things) are hateful to your Lord.

(723) This is (part) of Al-Hikmah (wisdom, good manners and high character) which your Lord has revealed to you (O Muhammad صلى الله عليه و سلم). And set not up with Allah any other ilah (god) lest you should be thrown into Hell, blameworthy and rejected, (from Allah's Mercy).

(724) Has then your Lord (O pagans of Makkah!) preferred for you sons, and taken for Himself from among the angels daughters? Verily you indeed utter an awful saying.

(725) And surely, We have explained [our Promises, Warnings and (set forth many) examples] in this Qur'an that they (the disbelievers) may take heed, but it increases them in naught save aversion.

(726) And We have put coverings over their hearts lest they should understand it (the Qur'an), and in their ears deafness. And when you make mention of your Lord Alone [La ilaha illallah (none has the right to be worshipped but Allah) Islamic Monotheism (توحيد الله)] in the Qur'an, they turn on their backs, fleeing in extreme dislike.

(727) "Or some created thing that is yet greater (or harder) in your breasts (thoughts to be resurrected, even then you shall be resurrected)." Then, they will say: "Who shall bring us back (to life)?" Say: "He Who created you first!" Then, they will shake their heads at you and say: "When will that be?" Say: "Perhaps it is near!"

(728) Your Lord knows you best; if He wills, He will have mercy on you, or if He wills, He will punish you. And We have not sent you (O Muhammad صلى الله عليه و سلم) as a guardian over them.

(729) And your Lord knows best all who are in the heavens and the earth. And indeed, We have preferred some of the Prophets above others, and to Dawud (David) We gave the Zabur (Psalms).

(730) Those whom they call upon [like 'Îsa (Jesus) - son of Maryam (Mary), 'Uzair (Ezra), angel] desire (for themselves) means of access to their Lord (Allah), as to which of them should be the nearest; and they ['Îsa (Jesus), 'Uzair (Ezra), angels and others] hope for His Mercy and fear His Torment. Verily, the Torment of your Lord is (something) to be afraid of!