The word(s) "we" appears 3534 time(s) in 2282 verse(s) in Quran in Mohsin Khan translation.

(1911) The life of this world is but play and pastime; but if you believe (in the Oneness of Allah - Islamic Monotheism), and fear Allah, and avoid evil, He will grant you your wages, and will not ask you your wealth.

(1912) If He were to ask you of it, and press you, you would covetously withhold, and He will bring out all your (secret) ill-wills.

(1913) Verily, we have given you (O Muhammad صلى الله عليه وسلم) a manifest victory.

(1914) He it is Who sent down As-Sakinah (calmness and tranquillity) into the hearts of the believers, that they may grow more in Faith along with their (present) Faith. And to Allah belong the hosts of the heavens and the earth, and Allah is Ever All-Knower, All-Wise.

(1915) And to Allah belong the hosts of the heavens and the earth. And Allah is Ever All-Powerful, All-Wise.

(1916) Verily, we have sent you (O Muhammad صلى الله عليه وسلم) as a witness, as a bearer of glad tidings, and as a warner .

(1917) Those of the bedouins who lagged behind will say to you: "Our possessions and our families occupied us, so ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allah, if He intends you hurt or intends you benefit? Nay, but Allah is Ever All-Aware of what you do.

(1918) And whosoever does not believe in Allah and His Messenger (Muhammad صلى الله عليه وسلم), then verily, we have prepared for the disbelievers a blazing Fire.

(1919) And other (victories and much booty He promises you) which are not yet within your power; indeed Allah compasses them. And Allah is Ever Able to do all things.

(1920) They are the ones who disbelieved (in the Oneness of Allah - Islamic Monotheism) and hindered you from Al-Masjid-al-Haram (at Makkah) and detained the sacrificial animals from reaching their place of sacrifice. Had there not been believing men and believing women whom you did not know, that you may kill them and on whose account a sin would have been committed by you without (your) knowledge, that Allah might bring into His Mercy whom He wills - if they (the believers and the disbelievers) had been apart, we verily would have punished those of them who disbelieved with painful torment.