The words "jew judaism" appear in 46 hadith(s) in Sunan Abu-Dawud سنن أبي داود translation. |
| (1) Narrated Abdullah ibn Abbas: I was not commanded to build high mosques. Ibn Abbas said: You will certainly adorn them as the jews and Christians did.
(Book #2, Hadith #0448) |
| (2) Narrated AbuUmayr ibn Anas: AbuUmayr reported on the authority of his uncle who was from the Ansar (the helpers of the Prophet): The Prophet (peace_be_upon_him) was anxious as to how to gather the people for prayer. The people told him: Hoist a flag at the time of prayer; when they see it, they will inform one another. But he (the Prophet) did not like it. Then someone mentioned to him the horn. Ziyad said: A horn of the jews. He (the Prophet) did not like it. He said: This is the matter of the jews. Then they mentioned to him the bell of the Christians. He said: This is the matter of the Christians. Abdullah ibn Zayd returned anxiously from there because of the anxiety of the Apostle (peace_be_upon_him). He was then taught the call to prayer in his dream. Next day he came to the Apostle of Allah (peace_be_upon_him) and informed him about it. He said: Apostle of Allah, I was between sleep and wakefulness; all of a sudden a newcomer came (to me) and taught me the call to prayer. Umar ibn al-Khattab had also seen it in his dream before, but he kept it hidden for twenty days. The Prophet (peace_be_upon_him) said to me (Umar): What did prevent you from saying it to me? He said: Abdullah ibn Zayd had already told you about it before me: hence I was ashamed. Then the Apostle of Allah (peace_be_upon_him) said: Bilal, stand up, see what Abdullah ibn Zayd tells you (to do), then do it. Bilal then called them to prayer. AbuBishr reported on the authority of AbuUmayr: The Ansar thought that if Abdullah ibn Zayd had not been ill on that day, the Apostle of Allah (peace_be_upon_him) would have made him mu'adhdhin.
(Book #2, Hadith #0498) |
| (3) Narrated Aws ibn Thabit al-Ansari: The Apostle of Allah (peace_be_upon_him) said: Act differently from the jews, for they do not pray in their sandals or their shoes.
(Book #2, Hadith #0652) |
| (4) Narrated Abdullah ibn Abbas: Ikrimah reported on the authority of Ibn Abbas, saying: I think the Apostle of Allah (peace_be_upon_him) said: When one of you prays without a sutrah, a dog, an ass, a pig, a jew, a Magian, and a woman cut off his prayer, but it will suffice if they pass in front of him at a distance of over a stone's throw.
(Book #2, Hadith #0704) |
| (5) Narrated Abdullah ibn Abbas: The Apostle of Allah (peace_be_upon_him) came out on 'Id (the festival day). He first offered the prayer and then delivered the sermon . He then went to women, taking Bilal with him. The narrator Ibn Kathir said: The probable opinion of Shu'bah is that he commanded them to give alms. So they began to put (their jewellery).
(Book #3, Hadith #1138) |
| (6) Narrated Aisha, Ummul Mu'minin: Describing the conquest of Khaybar Aisha said: The Prophet (peace_be_upon_him) used to send Abdullah ibn Rawahah to the jews of Khaybar, and he would make an estimate of the palm trees when the fruit was in good condition before any of it was eaten.
(Book #9, Hadith #1602) |
| (7) Narrated Jabir ibn Abdullah: was asked about a man who looks at the House (the Ka'bah) and raises his hands (for prayer). He replied: I did not find anyone doing this except the jews. We performed hajj along with the Apostle of Allah (peace_be_upon_him), but he did not do so.
(Book #10, Hadith #1865) |
| (8) Narrated Abdullah Ibn Abbas: Ibn Umar misunderstood (the Qur'anic verse, "So come to your tilth however you will")--may Allah forgive him. The fact is that this clan of the Ansar, who were idolaters, lived in the company of the jews who were the people of the Book. They (the Ansar) accepted their superiority over themselves in respect of knowledge, and they followed most of their actions. The people of the Book (i.e. the jews) used to have intercourse with their women on one side alone (i.e. lying on their backs). This was the most concealing position for (the vagina of) the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely, and seek pleasure with them from in front and behind and laying them on their backs. When the muhajirun (the immigrants) came to Medina, a man married a woman of the Ansar. He began to do the same kind of action with her, but she disliked it, and said to him: We were approached on one side (i.e. lying on the back); do it so, otherwise keep away from me. This matter of theirs spread widely, and it reached the Apostle of Allah (peace_be_upon_him). So Allah, the Exalted, sent down the Qur'anic verse: "Your wives are a tilth to you, so come to your tilth however you will," i.e. from in front, from behind or lying on the back. But this verse meant the place of the delivery of the child, i.e. the vagina.
(Book #11, Hadith #2159) |
| (9) Narrated AbuSa'id al-Khudri: A man said: Apostle of Allah, I have a slave-girl and I withdraw the penis from her (while having intercourse), and I dislike that she becomes pregnant. I intend (by intercourse) what the men intend by it. The jews say that withdrawing the penis (azl) is burying the living girls on a small scale. He (the Prophet) said: The jews told a lie. If Allah intends to create it, you cannot turn it away.
(Book #11, Hadith #2166) |
| (10) Narrated AbuHurayrah: The Prophet (peace_be_upon_him) said: Religion will continue to prevail as long as people hasten to break the fast, because the jews and the Christians delay doing so.
(Book #13, Hadith #2346) |
| (11) Narrated Abdullah ibn Abbas: When the children of a woman (in pre-Islamic days) did not survive, she took a vow on herself that if her child survives, she would convert it a jew. When Banu an-Nadir were expelled (from Arabia), there were some children of the Ansar (Helpers) among them. They said: We shall not leave our children. So Allah the Exalted revealed; "Let there be no compulsion in religion. Truth stands out clear from error."
(Book #14, Hadith #2676) |
| (12) Narrated Zayd ibn Khalid al-Juhani: A man from the Companions of the Prophet (peace_be_upon_him) died on the day of Khaybar. They mentioned the matter to the Apostle of Allah. He said: Offer prayer over your companion. When the faces of the people looked perplexed, he said: Your companion misappropriated booty in the path of Allah. We searched his belongings and found some jewish beads not worth two dirhams.
(Book #14, Hadith #2704) |
| (13) Narrated Abdullah ibn Abbas: The jews came to the Prophet (peace_be_upon_him) and said: We eat which we kill but we do not eat which Allah kills? So Allah revealed: "Eat not of (meats) on which Allah's name hath not been pronounced." to the end of the verse.
(Book #15, Hadith #2813) |
| (14) Narrated Muhayyisah: The Apostle of Allah (peace_be_upon_him) said: If you gain a victory over the men of jews, kill them. So Muhayyisah jumped over Shubaybah, a man of the jewish merchants. He had close relations with them. He then killed him. At that time Huwayyisah (brother of Muhayyisah) had not embraced Islam. He was older than Muhayyisah. When he killed him, Huwayyisah beat him and said: O enemy of Allah, I swear by Allah, you have a good deal of fat in your belly from his property.
(Book #19, Hadith #2996) |
| (15) Narrated A man from the companions of the Prophet: AbdurRahman ibn Ka'b ibn Malik reported on the authority of a man from among the companions of the Prophet (peace_be_upon_him): The infidels of the Quraysh wrote (a letter) to Ibn Ubayy and to those who worshipped idols from al-Aws and al-Khazraj, while the Apostle of Allah (peace_be_upon_him) was at that time at Medina before the battle of Badr. (They wrote): You gave protection to our companion. We swear by Allah, you should fight him or expel him, or we shall come to you in full force, until we kill your fighters and appropriate your women. When this (news) reached Abdullah ibn Ubayy and those who were worshippers of idols, with him they gathered together to fight the Apostle of Allah (peace_be_upon_him). When this news reached the Apostle of Allah (peace_be_upon_him), he visited them and said: The threat of the Quraysh to you has reached its end. They cannot contrive a plot against you, greater than what you yourselves intended to harm you. Are you willing to fight your sons and brethren? When they heard this from the Prophet (peace_be_upon_him), they scattered. This reached the infidels of the Quraysh. The infidels of the Quraysh again wrote (a letter) to the jews after the battle of Badr: You are men of weapons and fortresses. You should fight our companion or we shall deal with you in a certain way. And nothing will come between us and the anklets of your women. When their letter reached the Prophet (peace_be_upon_him), they gathered Banu an-Nadir to violate the treaty. They sent a message to the Prophet (peace_be_upon_him): Come out to us with thirty men from your companions, and thirty rabbis will come out from us till we meet at a central place where they will hear you. If they testify to you and believe in you, we shall believe in you. The narrator then narrated the whole story. When the next day came, the Apostle of Allah (peace_be_upon_him) went out in the morning with an army, and surrounded them. He told them: I swear by Allah, you will have no peace from me until you conclude a treaty with me. But they refused to conclude a treaty with him. He therefore fought them the same day. Next he attacked Banu Quraysh with an army in the morning, and left Banu an-Nadir. He asked them to sign a treaty and they signed it. He turned away from them and attacked Banu an-Nadir with an army. He fought with them until they agreed to expulsion. Banu an-Nadir were deported, and they took with them whatever their camels could carry, that is, their property, the doors of their houses, and their wood. Palm-trees were exclusively reserved for the Apostle of Allah (peace_be_upon_him). Allah bestowed them upon him and gave them him as a special portion. He (Allah), the Exalted, said: What Allah has bestowed on His Apostle (and taken away) from them, for this ye made no expedition with either camel corps or cavalry." He said: "Without fighting." So the Prophet (peace_be_upon_him) gave most of it to the emigrants and divided it among them; and he divided some of it between two men from the helpers, who were needy, and he did not divide it among any of the helpers except those two. The rest of it survived as the sadaqah of the Apostle of Allah (peace_be_upon_him) which is in the hands of the descendants of Fatimah (Allah be pleased with her).
(Book #19, Hadith #2998) |
| (16) Narrated Abdullah ibn Umar: Umar said: The Apostle of Allah (peace_be_upon_him) had transaction with the jews of Khaybar on condition that we should expel them when we wish. If anyone has property (with them), he should take it back, for I am going to expel the jews. So he expelled them.
(Book #19, Hadith #3001) |
| (17) Narrated Bashir ibn Yasar: When Allah bestowed Khaybar on the Apostle of Allah (peace_be_upon_him) as fay' (spoils of war without fighting), he divided the whole into thirty six lots. He put aside a half, i.e. eighteen lots, for the Muslims. Each lot comprised one hundred shares, and the Prophet (peace_be_upon_him) was with them. He received a share like the share of one of them. The Apostle of Allah (peace_be_upon_him) separated eighteen lots, that is, half, for his future needs and whatever befell the Muslims. These were al-Watih, al-Kutaybah, as-Salalim and their colleagues. When all this property came in the possession of the Prophet (peace_be_upon_him) and of the Muslims, they did not have sufficient labourers to work on it. The Apostle of Allah (peace_be_upon_him) called jews and employed them on contract.
(Book #19, Hadith #3008) |
| (18) Narrated Ubaydullah: Harb ibn Ubaydullah told on the authority of his grandfather, his mother's father, that he had it on the authority of his father that the Apostle of Allah (peace_be_upon_him) said: Tithes are to be levied on jews and Christians, but not on Muslims.
(Book #19, Hadith #3040) |
| (19) Narrated A man of Banu Taghlib: Harb ibn Ubaydullah ibn Umayr ath-Thaqafi told on the authority of his grandfather, a man of Banu Taghlib: I came to the Prophet (peace_be_upon_him), embraced Islam, and he taught me Islam. He also taught me how I should take sadaqah from my people who had become Muslim. I then returned to him and said: Apostle of Allah, I remembered whatever you taught me except the sadaqah. Should I levy tithe on them? He replied: No, tithes are to be levied on Christians and jews.
(Book #19, Hadith #3043) |
| (20) Narrated Ubadah ibn as-Samit: The Apostle of Allah (peace_be_upon_him) used to stand up for a funeral until the corpse was placed in the grave. A learned jew (once) passed him and said: This is how we do. The Prophet (peace_be_upon_him) sat down and said: Sit down and act differently from them.
(Book #20, Hadith #3170) |
| (21) Narrated Abdullah ibn Mas'ud: The Apostle of Allah (peace_be_upon_him) said: He who swears an oath in which he tells a lie to take the property of a Muslim by unfair means, will meet Allah while He is angry with him. Al-Ash'ath said: I swear by Allah, he said this about me. There was some land between me and a jew, but he denied it to me; so I presented him to the Prophet (peace_be_upon_him). The Prophet (peace_be_upon_him) asked me: Have you any evidence? I replied: No. He said to the jew: Take an oath. I said: Apostle of Allah, now he will take an oath and take my property. So Allah, the Exalted, revealed the verse, "As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the hereafter."
(Book #21, Hadith #3237) |
| (22) Narrated Aisha, Ummul Mu'minin: The Prophet (peace_be_upon_him) used to send Abdullah ibn Rawahah (to Khaybar), and he would assess the amount of dates when they began to ripen before they were eaten (by the jews). He would then give choice to the jews that they have them (on their possession) by that assessment or could assign to them (Muslims) by that assignment, so that the (amount of) zakat could be calculated before the fruit became eatable and distributed (among the people).
(Book #22, Hadith #3406) |
| (23) Narrated Jabir ibn Abdullah: Ibn Rawahah assessed them (the amount of dates) at forty thousand wasqs, and when Ibn Rawahah gave them option, the jews took the fruits in their possession and twenty thousand wasqs of dates were due from them. (Book #22, Hadith #3408) |
| (24) Narrated AbuNamlah al-Ansari: When he was sitting with the Apostle of Allah (peace_be_upon_him) and a jew was also with him, a funeral passed by him. He (the jew) asked (Him): Muhammad, does this funeral speak? The Prophet (peace_be_upon_him) said: Allah has more knowledge. The jew said: It speaks. The Apostle of Allah (peace_be_upon_him) said: Whatever the people of the Book tell you, do not verify them, nor falsify them, but say: We believe in Allah and His Apostle. If it is false, do not confirm it, and if it is right, do not falsify it.
(Book #25, Hadith #3637) |
| (25) Narrated Zayd ibn Thabit: The Apostle of Allah (peace_be_upon_him) ordered me (to learn the writing of the jews), so I learnt for him the writing of the jews. He said: I swear by Allah, I do not trust jews in respect of writing for me. So I learnt it, and only a fortnight passed that . I mastered it. I would write for him when he wrote (to them), and read to him when something was written to him.
(Book #25, Hadith #3638) |
| (26) Narrated Abdullah ibn Mas'ud: The tradition mentioned above (No. 3771) has also been narrated by Ibn Mas'ud with a different chain of narrators. This version has: The Prophet (peace_be_upon_him) liked the foreleg (of a sheep). Once the foreleg was poisoned, and he thought that the jews had poisoned it.
(Book #27, Hadith #3772) |
| (27) Narrated Khalid ibn al-Walid: I went with the Apostle of Allah (peace_be_upon_him) to fight at the battle of Khaybar, and the jews came and complained that the people had hastened to take their protected property (as a booty), so the Apostle of Allah (peace_be_upon_him) said: The property of those who have been given a mules, every fanged beast of prey, and every bird with a talon are forbidden for you.
(Book #27, Hadith #3797) |
| (28) Narrated Abdullah ibn Mas'ud: Zaynab, the wife of Abdullah ibn Mas'ud, told that Abdullah said: I heard the Apostle of Allah (peace_be_upon_him) saying: spells, charms and love-potions are polytheism. I asked: Why do you say this? I swear by Allah, when my eye was discharging I used to go to so-and-so, the jew, who applied a spell to me. When he applied the spell to me, it calmed down. Abdullah said: That was just the work of the Devil who was picking it with his hand, and when he uttered the spell on it, he desisted. All you need to do is to say as the Apostle of Allah (peace_be_upon_him) used to say: Remove the harm, O Lord of men, and heal. Thou art the Healer. There is no remedy but Thine which leaves no disease behind.
(Book #28, Hadith #3874) |
| (29) Narrated Anas ibn Malik: Al-Hajjaj ibn Hassan said: We entered upon Anas ibn Malik. My sister al-Mughirah said: You were a boy in those days and you had two locks of hair. He (Anas) rubbed your head and invoked blessing on you. He said: Shave them (i.e. the locks) or clip them, for this is the fashion of the jews.
(Book #33, Hadith #4185) |
| (30) Narrated Mu'adh ibn Jabal: AbuMusa said: Mu'adh came to me when I was in the Yemen. A man who was jew embraced Islam and then retreated from Islam. When Mu'adh came, he said: I will not come down from my mount until he is killed. He was then killed. One of them said: He was asked to repent before that.
(Book #38, Hadith #4341) |
| (31) Narrated Ali ibn AbuTalib: A jewess used to abuse the Prophet (peace_be_upon_him) and disparage him. A man strangled her till she died. The Apostle of Allah (peace_be_upon_him) declared that no recompense was payable for her blood.
(Book #38, Hadith #4349) |
| (32) Narrated Aisha, Ummul Mu'minin: A woman borrowed jewellery through some known persons and she herself was unknown. She then sold them. She was seized and brought to the Prophet (peace_be_upon_him). He gave orders that her hand should be cut off. It is this woman about whom Usamah interceded and of her the Apostle of Allah (peace_be_upon_him) said whatever he said.
(Book #38, Hadith #4382) |
| (33) Narrated Al-Bara' ibn Azib: The people passed by the Apostle of Allah (peace_be_upon_him) with a jew who was blackened with charcoal and who was being flogged. He called them and said: Is this the prescribed punishment for a fornicator? They said: Yes. He then called on a learned man among them and asked him: I adjure you by Allah Who revealed the Torah to Moses, do you find this prescribed punishment for a fornicator in your divine Book? He said: By Allah, no. If you had not adjured me about this, I should not have informed you. We find stoning to be prescribed punishment for a fornicator in our Divine Book. But it (fornication) became frequent in our people of rank; so when we seized a person of rank, we left him alone, and when we seized a weak person, we inflicted the prescribed punishment on him. So we said: Come, let us agree on something which may be enforced equally on people of higher and lower rank. So we agreed to blacken the face of a criminal with charcoal, and flog him, and we abandoned stoning. The Apostle of Allah (peace_be_upon_him) then said: O Allah, I am the first to give life to Thy command which they have killed. So he commanded regarding him (the jew) and he was stoned to death. Allah Most High then sent down: "O Apostle, let not those who race one another into unbelief, make thee grieve..." up to "They say: If you are given this, take it, but if not, beware!...." up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) unbelievers," about jews, up to "And if any do fail to judge by (the right of) what Allah hath revealed, they are no better than) wrong-doers" about jews: and revealed the verses up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel." About this he said: This whole verse was revealed about the infidels.
(Book #38, Hadith #4433) |
| (34) Narrated Abdullah Ibn Umar: A group of jews came and invited the Apostle of Allah (peace_be_upon_him) to Quff. So he visited them in their school. They said: AbulQasim, one of our men has committed fornication with a woman; so pronounce judgment upon them. They placed a cushion for the Apostle of Allah (peace_be_upon_him) who sat on it and said: Bring the Torah. It was then brought. He then withdrew the cushion from beneath him and placed the Torah on it saying: I believed in thee and in Him Who revealed thee. He then said: Bring me one who is learned among you. Then a young man was brought. The transmitter then mentioned the rest of the tradition of stoning similar to the one transmitted by Malik from Nafi'(No. 4431).
(Book #38, Hadith #4434) |
| (35) Narrated AbuHurayrah: (This is Ma'mar's version which is more accurate.) A man and a woman of the jews committed fornication. Some of them said to the others: Let us go to this Prophet, for he has been sent with an easy law. If he gives a judgment lighter than stoning, we shall accept it, and argue about it with Allah, saying: It is a judgment of one of your prophets. So they came to the Prophet (peace_be_upon_him) who was sitting in the mosque among his companions. They said: AbulQasim, what do you think about a man and a woman who committed fornication? He did not speak to them a word till he went to their school. He stood at the gate and said: I adjure you by Allah Who revealed the Torah to Moses, what (punishment) do you find in the Torah for a person who commits fornication, if he is married? They said: He shall be blackened with charcoal, taken round a donkey among the people, and flogged. A young man among them kept silent. When the Prophet (peace_be_upon_him) emphatically adjured him, he said: By Allah, since you have adjured us (we inform you that) we find stoning in the Torah (is the punishment for fornication). The Prophet (peace_be_upon_him) said: So when did you lessen the severity of Allah's command? He said: A relative of one of our kings had committed fornication, but his stoning was suspended. Then a man of a family of common people committed fornication. He was to have been stoned, but his people intervened and said: Our man shall not be stoned until you bring your man and stone him. So they made a compromise on this punishment between them. The Prophet (peace_be_upon_him) said: So I decide in accordance with what the Torah says. He then commanded regarding them and they were stoned to death. Az-Zuhri said: We have been informed that this verse was revealed about them: "It was We Who revealed the Law (to Moses): therein was guidance and light. By its standard have been judged the jews, by the Prophet who bowed (as in Islam) to Allah's will.
(Book #38, Hadith #4435) |
| (36) Narrated Abdullah Ibn Abbas: Qurayzah and Nadir (were two jewish tribes). An-Nadir were nobler than Qurayzah. When a man of Qurayzah killed a man of an-Nadir, he would be killed. But if a man of an-Nadir killed a man of Qurayzah, a hundred wasq of dates would be paid as blood-money. When Prophethood was bestowed upon the Prophet (peace_be_upon_him), a man of an-Nadir killed a man of Qurayzah. They said: Give him to us, we shall kill him. They replied: We have the Prophet (peace_be_upon_him) between you and us. So they came to him. Thereupon the following verse was revealed: "If thou judge, judge in equity between them." "In equity" means life for a life. The following verse was then revealed: "Do they seek of a judgment of (the days) ignorance?"
(Book #39, Hadith #4479) |
| (37) Narrated Jabir ibn Abdullah: Ibn Shihab said: Jabir ibn Abdullah used to say that a jewess from the inhabitants of Khaybar poisoned a roasted sheep and presented it to the Apostle of Allah (peace_be_upon_him) who took its foreleg and ate from it. A group of his companions also ate with him. The Apostle of Allah (peace_be_upon_him) then said: Take your hands away (from the food). The Apostle of Allah (peace_be_upon_him) then sent someone to the jewess and he called her. He said to her: Have you poisoned this sheep? The jewess replied: Who has informed you? He said: This foreleg which I have in my hand has informed me. She said: Yes. He said: What did you intend by it? She said: I thought if you were a prophet, it would not harm you; if you were not a prophet, we should rid ourselves of him (i.e. the Prophet). The Apostle of Allah (peace_be_upon_him) then forgave her, and did not punish her. But some of his companions who ate it, died. The Apostle of Allah (peace_be_upon_him) had himself cupped on his shoulder on account of that which he had eaten from the sheep. AbuHind cupped him with the horn and knife. He was a client of Banu Bayadah from the Ansar.
(Book #39, Hadith #4495) |
| (38) Narrated AbuSalamah: A jewess presented a roasted sheep to the Apostle of Allah (peace_be_upon_him) at Khaybar. He then mentioned the rest of the tradition like that of Jabir (No. 4495). He said: Then Bashir ibn al-Bara' ibn Ma'rur al-Ansari died. He sent someone to call on the jewess, and said to her (when she came): What motivated you to do the work you have done? He then mentioned the rest of the tradition similar to the one mentioned by Jabir (No. 4495). The Apostle of Allah (peace_be_upon_him) then ordered regarding her and she was killed. But he (AbuSalamah) did not mention the matter of cupping.
(Book #39, Hadith #4496) |
| (39) Narrated AbuSalamah: Muhammad ibn Amr said on the authority of AbuSalamah, and he did not mention the name of AbuHurayrah: The Apostle of Allah (peace_be_upon_him) used to accept presents but not alms (sadaqah). This version adds: So a jewess presented him at Khaybar with a roasted sheep which she had poisoned. The Apostle of Allah (peace_be_upon_him) ate of it and the people also ate. He then said: Take away your hands (from the food), for it has informed me that it is poisoned. Bishr ibn al-Bara' ibn Ma'rur al-Ansari died. So he (the Prophet) sent for the jewess (and said to her): What motivated you to do the work you have done? She said: If you were a prophet, it would not harm you; but if you were a king, I should rid the people of you. The Apostle of Allah (peace_be_upon_him) then ordered regarding her and she was killed. He then said about the pain of which he died: I continued to feel pain from the morsel which I had eaten at Khaybar. This is the time when it has cut off my aorta.
(Book #39, Hadith #4498) |
| (40) Narrated Rafi' ibn Khadij: A man of the Ansar was killed at Khaybar and his relatives went to the Prophet (peace_be_upon_him) and mentioned that to him. He asked: Have you two witnesses who can testify to the murderer of your friend? They replied: Apostle of Allah! there was not a single Muslim present, but only jews who sometimes have the audacity to do even greater crimes than this. He said: Then choose fifty of them and demand that they take an oath; but they refused and the Prophet (peace_be_upon_him) paid the blood-wit himself.
(Book #39, Hadith #4509) |
| (41) Narrated Some men: The Prophet (peace_be_upon_him) said to the jews and started with them: Fifty of you should take the oaths. But they refused (to take the oaths). He then said to the Ansar: Prove your claim. They said: Do we take the oaths without seeing, Apostle of Allah? The Apostle of Allah (peace_be_upon_him) then imposed the blood-wit on the jews because he (the slain) was found among them.
(Book #39, Hadith #4511) |
| (42) Narrated AbuHurayrah: The Prophet (peace_be_upon_him) said: The jews were split up into seventy-one or seventy-two sects; and the Christians were split up into seventy one or seventy-two sects; and my community will be split up into seventy-three sects.
(Book #40, Hadith #4579) |
| (43) Narrated AbuBurdah: The jews used to try to sneezes in the presence of the Prophet (peace_be_upon_him) hoping that he would say to them: "Allah have mercy on you!" but he would say: May Allah guide you and grant you well-being!
(Book #41, Hadith #5020) |
| (44) Narrated Abdullah ibn Amr ibn al-'As: Mujahid said that Abdullah ibn Amr slaughtered a sheep and said: Have you presented a gift from it to my neighbour, the jew, for I heard the Apostle of Allah (peace_be_upon_him) say: Gabriel kept on commending the neighbour to me so that I thought he would make an heir?
(Book #41, Hadith #5133) |
| (45) Narrated AbuHurayrah: Suhayl ibn AbuSalih said: I went out with my father to Syria. The people passed by the cloisters in which there were Christians and began to salute them. My father said: Do not give them salutation first, for AbuHurayrah reported the Apostle of Allah (peace_be_upon_him) as saying: Do not salute them (jews and Christians) first, and when you meet them on the road, force them to go to the narrowest part of it.
(Book #41, Hadith #5186) |
| (46) Narrated Abdullah ibn Umar: The Prophet (peace_be_upon_him) said: When one of the jews greets you saying: Death may come upon you, reply: The same to you.
(Book #41, Hadith #5187) |
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| The words "jew judaism" appear in 46 hadith(s) in Sunan Abu-Dawud سنن أبي داود translation. |
