The word "adhan" appear 122 time(s) in 82 hadith(s) in Sahih Al-Bukhari صØÙŠØ Ø§Ù„Ø¨Ø®Ø§Ø±ÙŠ translation. |
| (41) Narrated Abu Huraira: While 'Umar (bin Al-Khattab) was delivering the Khutba on a Friday, a man entered (the mosque). 'Umar asked him, "What has detained you from the prayer?" The man said, "It was only that when I heard the adhan I performed ablution (for the prayer)." On that 'Umar said, "Did you not hear the Prophet saying: 'Anyone of you going out for the Jumua prayer should take a bath'?".
(Book #13, Hadith #7) |
| (42) Narrated As-Saib bin Yazid: In the life-time of the Prophet, Abu Bakr and Umar, the adhan for the Jumua prayer used to be pronounced when the Imam sat on the pulpit. But during the Caliphate of 'Uthman when the Muslims increased in number, a third adhan at Az-Zaura' was added. Abu 'Abdullah said, "Az-Zaura' is a place in the market of Medina."
(Book #13, Hadith #35) |
| (43) Narrated As-Saib bin Yazid: The person who increased the number of adhans for the Jumua prayers to three was Uthman bin Affan and it was when the number of the (Muslim) people of Medina had increased. In the life-time of the Prophet there was only one Muadh-dhin and the adhan used to be pronounced only after the Imam had taken his seat (i.e. on the pulpit).
(Book #13, Hadith #36) |
| (44) Narrated Abu Umama bin Sahl bin Hunaif: I heard Muawiya bin Abi Sufyan (repeating the statements of the adhan) while he was sitting on the pulpit. When the Muadh-dhin pronounced the adhan saying, "Allahu-Akbar, Allahu Akbar", Muawiya said: "Allah Akbar, Allahu Akbar." And when the Muadh-dhin said, "Ash-hadu an la ilaha illal-lah (I testify that none has the right to be worshipped but Allah)", Muawiya said, "And (so do) I". When he said, "Ash-hadu anna Muhammadan Rasulullah" (I testify that Muhammad is Allah's Apostle), Muawiya said, "And (so do) I". When the adhan was finished, Muawiya said, "O people, when the Muadh-dhin pronounced the adhan I heard Allah's Apostle on this very pulpit saying what you have just heard me saying".
(Book #13, Hadith #37) |
| (45) Narrated As-Sa'ib bin Yazid I : 'Uthman bin 'Affan introduced the second adhan on Fridays when the number of the people in the mosque increased. Previously the adhan on Fridays used to be pronounced only after the Imam had taken his seat (on the pulpit).
(Book #13, Hadith #38) |
| (46) Narrated Az-Zuhri: I heard As-Saib bin Yazid, saying, "In the life-time of Allah's Apostle, and Abu Bakr and Umar, the adhan for the Jumua prayer used to be pronounced after the Imam had taken his seat on the pulpit. But when the people increased in number during the caliphate of 'Uthman, he introduced a third adhan (on Friday for the Jumua prayer) and it was pronounced at Az-Zaura' and that new state of affairs remained so in the succeeding years.
(Book #13, Hadith #39) |
| (47) Narrated Ibn Juraij: 'Ata' said, "Jabir bin 'Abdullah said, 'The Prophet went out on the Day of 'Id-ul-Fitr and offered the prayer before delivering the Khutba, Ata told me that during the early days of IbnAz-Zubair, Ibn Abbas had sent a message to him telling him that the adhan for the 'Id Prayer was never pronounced (in the life time of Allah's Apostle) and the Khutba used to be delivered after the prayer. Ata told me that Ibn Abbas and Jabir bin 'Abdullah, had said, ú- where was no adhan for the prayer of '7d-ul-Fitr and 'Id-ul-Aqha." 'At a' said, "I heard Jabir bin 'Abdullah saying, 'The Prophet stood up and started with the prayer, and after it he delivered the Khutba. When the Prophet of Allah (p.b.u.h) finished (the Khutba), he went to the women and preached to them, while he was leaning on Bilal's hand. Bilal was spreading his garment and the ladies were putting alms in it.' " I said to Ata, "Do you think it incumbent upon an Imam to go to the women and preach to them after finishing the prayer and Khutba?" 'Ata' said, "No doubt it is incumbent on Imams to do so, and why should they not do so?"
(Book #15, Hadith #78) |
| (48) Narrated Anas bin Sirin: I asked Ibn 'Umar, "What is your opinion about the two Rakat before the Fajr (compulsory) prayer, as to prolonging the recitation in them?" He said, "The Prophet (p.b.u.h) used to pray at night two Rakat followed by two and so on, and end the prayer by one Raka Witr. He used to offer two Rakat before the Fajr prayer immediately after the adhan." (Hammad, the sub-narrator said, "That meant (that he prayed) quickly.)"
(Book #16, Hadith #109) |
| (49) Narrated Al-Aswad: I asked 'Aisha "How is the night prayer of the Prophet?" She replied, "He used to sleep early at night, and get up in its last part to pray, and then return to his bed. When the Muadh-dhin pronounced the adhan, he would get up. If he was in need of a bath he would take it; otherwise he would perform ablution and then go out (for the prayer)."
(Book #21, Hadith #247) |
| (50) Narrated 'Aisha; Allah's Apostle offered the 'Isha' prayer (and then got up at the Tahajjud time) and offered eight Rakat and then offered two Rakat while sitting. He then offered two Rakat in between the adhan and Iqama (of the Fajr prayer) and he never missed them.
(Book #21, Hadith #256) |
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| The word "adhan" appear 122 time(s) in 82 hadith(s) in Sahih Al-Bukhari صØÙŠØ Ø§Ù„Ø¨Ø®Ø§Ø±ÙŠ translation. |
