The words "fasting arafat" appear in 9 hadith(s) in Sahih Al-Bukhari صحيح البخاري translation. |
| (1) Narrated 'Aisha: On the 1st of Dhul-Hijja we set out with the intention of performing Hajj. Allah's Apostle said, "Any one who likes to assume the Ihram for 'Umra he can do so. Had I not brought the Hadi with me, I would have assumed the Ihram for 'Umra. "Some of us assumed the Ihram for 'Umra while the others assumed the Ihram for Hajj. I was one of those who assumed the Ihram for 'Umra. I got menses and kept on menstruating until the day of 'arafat and complained of that to the Prophet . He told me to postpone my 'Umra, undo and comb my hair, and to assure the Ihram of Hajj and I did so. On the right of Hasba, he sent my brother 'Abdur-Rahman bin Abi Bakr with me to At-Tah'im, where I assumed the Ihram for'Umra in lieu of the previous one. Hisham said, "For that ('Umra) no Hadi, fasting or alms were required.
(Book #6, Hadith #314) |
| (2) Narrated Um Al-Fadl bint Al Harith: On the day of 'arafat, some people who were with me, differed about the fasting of the Prophet (p.b.u.h) some said that he was fasting while others said that he was not fasting. So I sent a bowl full of milk to him while he was riding his camel, and he drank that milk.
(Book #26, Hadith #723) |
| (3) Narrated 'Aisha: We set out with Allah's Apostle shortly before the appearance of the new moon of Dhi-l-Hiija and he said, "Whoever wants to assume Ihram for 'Umra may do so, and whoever wants to assume Ihram for Hajj may do so. Had not I brought the Hadi with me, I would have assumed Ihram for 'Umra." Some of the people assumed Ihram for 'Umra while others for Hajj. I was amongst those who had assumed Ihram for 'Umra. I got my menses before entering Mecca, and was menstruating till the day of 'arafat. I complained to Allah's Apostle about it, he said, "Abandon your 'Umra, undo and comb your hair, and assume Ihram for Hajj." So, I did that accordingly. When it was the night of Hasba (day of departure from Mina), the Prophet sent 'Abdur Rahman with me to At-Tanim. The sub-narrator adds: He ('AbdurRahman) let her ride behind him. And she assumed Ihram for 'Umra in lieu of the abandoned one. Aisha completed her Hajj and 'Umra, and no Hadi, Sadaqa (charity), or fasting was obligatory for her.
(Book #27, Hadith #14) |
| (4) Narrated Um Al-Fadl bint Al-Harith: "While the people were with me on the day of 'arafat they differed as to whether the Prophet was fasting or not; some said that he was fasting while others said that he was not fasting. So, I sent to him a bowl full of milk while he was riding over his camel and he drank it."
(Book #31, Hadith #209) |
| (5) Narrated Maimuna: The people doubted whether the Prophet was fasting on the day of 'arafat or not, so I sent milk while he was standing at 'arafat, he drank it and the people were looking at him.
(Book #31, Hadith #210) |
| (6) Narrated Ibn 'Umar: fasting for those who perform ,Hajj-at-Tamattu' (in lieu of the Hadi which they cannot afford) may be performed up to the day of 'arafat. And if one does not get a Hadi and has not fasted (before the 'Id) then one should fast of the days of Mina. (11, 12 and 13th of Dhul Hajja).
(Book #31, Hadith #217) |
| (7) Narrated Ibn 'Abbas: A man who wants to perform the Hajj (from Mecca) can perform the Tawaf around the Ka'ba as long as he is not in the state of Ihram till he assumes the Ihram for Hajj. Then, if he rides and proceeds to 'arafat, he should take a Hadi (i.e. animal for sacrifice), either a camel or a cow or a sheep, whatever he can afford; but if he cannot afford it, he should fast for three days during the Hajj before the day of 'arafat, but if the third day of his fasting happens to be the day of 'arafat (i.e. 9th of Dhul-Hijja) then it is no sin for him (to fast on it). Then he should proceed to 'arafat and stay there from the time of the 'Asr prayer till darkness falls. Then the pilgrims should proceed from 'arafat, and when they have departed from it, they reach Jam' (i.e. Al-Muzdalifa) where they ask Allah to help them to be righteous and dutiful to Him, and there they remember Allah greatly or say Takbir (i.e. Allah is Greater) and Tahlil (i.e. None has the right to be worshipped but Allah) repeatedly before dawn breaks. Then, after offering the morning (Fajr) prayer you should pass on (to Mina) for the people used to do so and Allah said:-- "Then depart from the place whence all the people depart. And ask for Allah's Forgiveness. Truly! Allah is Oft-Forgiving, Most Merciful." (2.199) Then you should go on doing so till you throw pebbles over the Jamra.
(Book #60, Hadith #46) |
| (8) Narrated Um Al-Fadl: The people doubted whether Allah's Apostle was fasting or the Day of 'arafat or not. So I sent a cup containing milk to him and he drank it.
(Book #69, Hadith #509) |
| (9) Narrated Um Al-Fadl: that the people were in doubt whether the Prophet was fasting on the Day of 'arafat or not, so a (wooden) drinking vessel full of milk was sent to him, and he drank it.
(Book #69, Hadith #540) |
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| The words "fasting arafat" appear in 9 hadith(s) in Sahih Al-Bukhari صحيح البخاري translation. |
