The word "umar" appear 2030 time(s) in 1101 hadith(s) in Sahih Al-Bukhari صحيح البخاري translation. |
| (81) Narrated Ibn Shihab from 'Urwa: 'Aisha said, "Once Allah's Apostle delayed the 'Isha' prayer till 'umar reminded him by saying, "The prayer!" The women and children have slept. Then the Prophet came out and said, 'None amongst the dwellers of the earth has been waiting for it (the prayer) except you." Urwa said, "Nowhere except in Medina the prayer used to be offered (in those days)." He further said, "The Prophet used to offer the 'Isha' prayer in the period between the disappearance of the twilight and the end of the first third of the night."
(Book #10, Hadith #544) |
| (82) Narrated Ibn Juraij from Nafi: 'Abdullah bin 'umar said, "Once Allah's Apostle was busy (at the time of the 'Isha'), so the prayer was delayed so much so that we slept and woke up and slept and woke up again. The Prophet came out and said, 'None amongst the dwellers of the earth but you have been waiting for the prayer." Ibn 'umar did not find any harm in praying it earlier or in delaying it unless he was afraid that sleep might overwhelm him and he might miss the prayer, and sometimes he used to sleep before the 'Isha' prayer. Ibn Juraij said, "I said to 'Ata', 'I heard Ibn 'Abbas saying: Once Allah's Apostle delayed the 'Isha' prayer to such an extent that the people slept and got up and slept again and got up again. Then 'umar bin Al-Khattab I, stood up and reminded the Prophet I of the prayer.' 'Ata' said, 'Ibn 'Abbas said: The Prophet came out as if I was looking at him at this time, and water was trickling from his head and he was putting his hand on his head and then said, 'Hadn't I thought it hard for my followers, I would have ordered them to pray ('Isha' prayer) at this time.' I asked 'Ata' for further information, how the Prophet had kept his hand on his head as he was told by Ibn 'Abbas. 'Ata' separated his fingers slightly and put their tips on the side of the head, brought the fingers downwards approximating them till the thumb touched the lobe of the ear at the side of the temple and the beard on the face. He neither slowed nor hurried in this action but he acted like that. The Prophet said: "Hadn't I thought it hard for my followers I would have ordered them to pray at this time."
(Book #10, Hadith #545) |
| (83) Narrated 'umar: "The Prophet forbade praying after the Fajr prayer till the sun rises and after the 'Asr prayer till the sun sets."
(Book #10, Hadith #555) |
| (84) Narrated Hisham's father: Ibn 'umar said, "Allah's Apostle said, 'Do not pray at the time of sunrise and at the time of sunset.' " Ibn 'umar said, "Allah's Apostle said, 'If the edge of the sun appears (above the horizon) delay the prayer till it becomes high, and if the edge of the sun disappears, delay the prayer till it sets (disappears completely).' "
(Book #10, Hadith #557) |
| (85) Narrated Ibn 'umar: Allah's Apostle said, "None of you should try to pray at sunrise or sunset."
(Book #10, Hadith #559) |
| (86) Narrated Ibn 'umar: I pray as I saw my companions praying. I do not forbid praying at any time during the day or night except at sunset and sunrise.
(Book #10, Hadith #563) |
| (87) Narrated Jabir bin 'Abdullah: On the day of Al-Khandaq (the battle of trench.) 'umar bin Al-Khattab came cursing the disbelievers of Quraish after the sun had set and said, "O Allah's Apostle I could not offer the 'Asr prayer till the sun had set." The Prophet said, "By Allah! I, too, have not prayed." So we turned towards Buthan, and the Prophet performed ablution and we too performed ablution and offered the 'Asr prayer after the sun had set, and then he offered the Maghrib prayer.
(Book #10, Hadith #570) |
| (88) Narrated Jabir: umar came cursing the disbelievers (of Quraish) on the day of Al-Khandaq (the battle of Trench) and said, "I could not offer the 'Asr prayer till the sun had set. Then we went to Buthan and he offered the ('Asr) prayer after sunset and then he offered the Maghrib prayer.
(Book #10, Hadith #572) |
| (89) Narrated 'Abdullah bin 'umar: The Prophet prayed one of the'lsha' prayer in his last days and after finishing it with Taslim, he stood up and said, "Do you realize (the importance of) this night? Nobody present on the surface of the earth to-night would be living after the completion of one hundred years from this night." The people made a mistake in grasping the meaning of this statement of Allah's Apostle and they indulged in those things which are said about these narrators (i.e. some said that the Day of Resurrection will be established after 100 years etc.) But the Prophet said, "Nobody present on the surface of earth tonight would be living after the completion of 100 years from this night"; he meant "When that century (people of that century) would pass away."
(Book #10, Hadith #575) |
| (90) Narrated Ibn 'umar: When the Muslims arrived at Medina, they used to assemble for the prayer, and used to guess the time for it. During those days, the practice of Adhan for the prayers had not been introduced yet. Once they discussed this problem regarding the call for prayer. Some people suggested the use of a bell like the Christians, others proposed a trumpet like the horn used by the Jews, but 'umar was the first to suggest that a man should call (the people) for the prayer; so Allah's Apostle ordered Bilal to get up and pronounce the Adhan for prayers.
(Book #11, Hadith #578) |
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| The word "umar" appear 2030 time(s) in 1101 hadith(s) in Sahih Al-Bukhari صحيح البخاري translation. |
