The word(s) "all-hearer" appears 44 time(s) in 44 verse(s) in Quran in Mohsin Khan translation.

(11) And (remember) when you (Muhammad صلى الله عليه وسلم) left your household in the morning to post the believers at their stations for the battle (of Uhud). And Allah is all-hearer, All-Knower.

(12) Verily! Allah commands that you should render back the trusts to those to whom they are due; and that when you judge between men, you judge with justice. Verily, how excellent is the teaching which He (Allah) gives you! Truly, Allah is Ever all-hearer, All-Seer.

(13) Whoever desires a reward in this life of the world, then with Allah (Alone and none else) is the reward of this worldly life and of the Hereafter. And Allah is Ever all-hearer, All-Seer.

(14) Allah does not like that the evil should be uttered in public except by him who has been wronged. And Allah is Ever all-hearer, All-Knower.

(15) Say (O Muhammad صلى الله عليه وسلم to mankind): "How do you worship besides Allah something which has no power either to harm or benefit you? But it is Allah Who is the all-hearer, All-Knower."

(16) And the Word of your Lord has been fulfilled in truth and in justice. None can change His Words. And He is the all-hearer, the All-Knower.

(17) And if an evil whisper comes to you from Shaitan (Satan), then seek refuge with Allah. Verily, He is all-hearer, All-Knower.

(18) You killed them not, but Allah killed them. And you (Muhammad صلى الله عليه وسلم) threw not when you did throw, but Allah threw, that He might test the believers by a fair trial from Him. Verily, Allah is all-hearer, All-Knower.

(19) (And remember) when you (the Muslim army) were on the near side of the valley, and they on the farther side, and the caravan on the ground lower than you. Even if you had made a mutual appointment to meet, you would certainly have failed in the appointment, but (you met) that Allah might accomplish a matter already ordained (in His Knowledge), so that those who were to be destroyed (for their rejecting the Faith) might be destroyed after a clear evidence, and those who were to live (i.e. believers) might live after a clear evidence. And surely, Allah is all-hearer, All-Knower.

(20) That is so because Allah will never change a grace which He has bestowed on a people until they change what is in their ownselves. And verily, Allah is all-hearer, All-Knower.