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63 hadith found in 'Divorce (Kitab Al-Talaq)' of Sunan Abu-Dawud.

(2276) Narrated Umar ibn al-Khattab: The Prophet (peace_be_upon_him) divorced Hafsah, but he took her back in marriage.
(2282) Narrated Fatimah daughter of Qays: AbuSalamah reported on the authority of Fatimah daughter of Qays who said to him that she was the wife of AbuHafs ibn al-Mughirah who divorced her by three pronouncements. She said that she came to the Apostle of Allah (peace_be_upon_him) and sought his opinion about her going out from her house. He commanded her to shift to (the house of )Ibn Umm Maktum who was blind. Marwan denied to confirm the tradition of Fatimah about the going out of a divorced woman from her house. Urwah said: Aisha objected to Fatimah daughter of Qays.
(2285) Narrated Aisha, Ummul Mu'minin: Urwah said: Aisha (Allah be pleased with her) severely objected to the tradition of Fatimah daughter of Qays. She said: Fatimah lived in a desolate house and she feared for her loneliness there. Hence the Apostle of Allah (peace_be_upon_him) accorded permission to her (to leave the place).
(2286) Narrated Aisha, Ummul Mu'minin: Urwah ibn az-Zubayr said: Aisha was asked: Did you not see (i.e. known) the statement of Fatimah? She replied: It is not good for her to mention it (to others).
(2288) Narrated Aisha, Ummul Mu'minin: Al-Qasim ibn Muhammad and Sulayman ibn Yasar reported: Yahya ibn Sa'id ibn al-'As divorced the daughter of AbdurRahman ibn al-Hakam absolutely. AbdurRahman shifted her (from there). Aisha sent a message to Marwan ibn al-Hakam who was the governor of Medina, and said to him: Fear Allah, and return the woman to her home. Marwan said (according to Sulayman's version): AbdurRahman forced me. Marwan said (according to the version of al-Qasim): Did not the case of Fatimah daughter of Qays reach you? Aisha replied: There would be no harm to you if you did not make mention of the tradition of Fatimah. Marwan said: If you think that it was due to some evil (i.e. reason), then it is sufficient for you to see that there is also an evil between the two.
(2292) Narrated Umm Salamah ; Umm Habibah ; Zaynab bint Jahsh: Humayd ibn Nafi' reported the following three traditions on the authority of Zaynab, daughter of AbuSalamah: Zaynab said: I visited Umm Habibah when her father AbuSufyan, died. She asked for some yellow perfume containing saffron (khaluq) or something else. Then she applied it to a girl and touched her cheeks. She said: I have no need of perfume, but I heard the Apostle of Allah (peace_be_upon_him) say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband. Zaynab said: I also visited Zaynab, daughter of Jahsh, when her brother died. She asked for some perfume and used it upon herself. She then said: I have no need of perfume, but I heard the Apostle of Allah (peace_be_upon_him) say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband. Zaynab said: I heard my mother, Umm Salamah, say: A woman came to the Apostle of Allah (peace_be_upon_him) and said: Apostle of Allah, the husband of my daughter has died, and she is suffering from sore eyes; may we put antimony in her eyes? The Apostle of Allah (peace_be_upon_him) said: No. He said this twice or thrice. Each time he said: No. The Apostle of Allah (peace_be_upon_him) said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year. Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year. Zaynab replied: When the husband of a woman died, she entered a small cell and put on shabby clothes, not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired.
(2293) Narrated Furay'ah, daughter of Malik ibn Sinan: Zaynab, daughter of Ka'b ibn Ujrah narrated that Furay'ah daughter of Malik ibn Sinan, told her that she came to the Apostle of Allah (peace_be_upon_him) and asked him whether she could return to her people, Banu Khidrah, for her husband went out seeking his slaves who ran away. When they met him at al-Qudum, they murdered him. So I asked the Apostle of Allah (peace_be_upon_him): "Should I return to my people, for he did not leave any dwelling house of his own and maintenance for me? She said: The Apostle of Allah (peace_be_upon_him) replied: Yes. She said: I came out, and when I was in the apartment or in the mosque, he called for me, or he commanded (someone to call me) and, therefore, I was called. He said: what did you say? So I repeated my story which I had already mentioned about my husband. Thereupon he said: Stay in your house till the term lapses. She said: So I passed my waiting period in it (her house) for four months and ten days. When Uthman ibn Affan became caliph, he sent for me and asked me about that; so I informed him, and he followed it and decided cases accordingly.
(2297) Narrated Umm Salamah, Ummul Mu'minin: The Prophet (peace_be_upon_him) said: A woman whose husband has died must not wear clothes dyed with safflower (usfur) or with red ochre (mishq) and ornaments. She must not apply henna and collyrium.
(2298) Narrated Umm Salamah, Ummul Mu'minin: Umm Hakim, daughter of Usayd, reported on the authority of her mother that her husband died and she was suffering from sore eyes. She therefore applied collyrium (jala'). Ahmad said: The correct version is "glittering collyrium (kuhl al-jala'). She sent her slave-girl to Umm Salamah, and she asked her about the use of glittering collyrium (kuhl al-jala'). She said: Do not apply it except in the case of dire need which is troubling you. In that case you can use it at night, but you should remove it in the daytime. Then Umm Salamah said: The Apostle of Allah (peace_be_upon_him) came to visit me when AbuSalamah died, and I had put the juice of aloes in my eye. He asked : What is this, Umm Salamah? I replied: It is only the juice of aloes and contains no perfume. He said: It gives the face a glow, so apply it only at night and remove it in daytime, and do not comb yourself with scent or henna, for it is a dye. I asked: What should I use when I comb myself, Apostle of Allah? He said: Use lote-tree leaves and smear your head copiously with them.
(2300) Narrated Abdullah ibn Mas'ud: I can invoke the curse of Allah on anyone who wishes: The smaller surat an-Nisa (i.e. Surat at-Talaq) was revealed after the verse regarding the waiting period of four months and ten days had been revealed.
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