42 hadith found in 'The Office of the Judge (Kitab Al-Aqdiyah)' of Sunan Abu-Dawud.
| 3581 || Narrated Abdullah ibn az-Zubayr: The Apostle of Allah (peace_be_upon_him) gave the decision that the two adversaries should be made to sit in front of the judge.
|| 3584 || Narrated Abdullah ibn Abbas: When this verse was revealed: "If they do come to thee, either judge between them, or decline to interfere....If thou judge, judge in equity between them." Banu an-Nadir used to pay half blood-money if they killed any-one from Banu Qurayzah. When Banu Qurayzah killed anyone from Banu an-Nadir, they would pay full blood-money. So the Apostle of Allah (peace_be_upon_him) made it equal between them.
|| 3585 || Narrated Mu'adh ibn Jabal: Some companions of Mu'adh ibn Jabal said: When the Apostle of Allah (peace_be_upon_him) intended to send Mu'adh ibn Jabal to the Yemen, he asked: How will you judge when the occasion of deciding a case arises? He replied: I shall judge in accordance with Allah's Book. He asked: (What will you do) if you do not find any guidance in Allah's Book? He replied: (I shall act) in accordance with the Sunnah of the Apostle of Allah (peace_be_upon_him). He asked: (What will you do) if you do not find any guidance in the Sunnah of the Apostle of Allah (peace_be_upon_him) and in Allah's Book? He replied: I shall do my best to form an opinion and I shall spare no effort. The Apostle of Allah (peace_be_upon_him) then patted him on the breast and said: Praise be to Allah Who has helped the messenger of the Apostle of Allah to find something which pleases the Apostle of Allah.
|| 3587 || Narrated AbuHurayrah: The Prophet (peace_be_upon_him) said: Conciliation between Muslims is permissible. The narrator Ahmad added in his version: "except the conciliation which makes lawful unlawful and unlawful lawful." Sulayman ibn Dawud added: The Apostle of Allah (peace_be_upon_him) said: Muslims are on (i.e. stick to) their conditions.
|| 3590 || Narrated Abdullah ibn Umar: Yahya ibn Rashid said: We were sitting waiting for Abdullah ibn Umar who came out to us and sat. He then said: I heard the Apostle of Allah (peace_be_upon_him) as saying: If anyone's intercession intervenes as an obstacle to one of the punishments prescribed by Allah, he has opposed Allah; if anyone disputes knowingly about something which is false, he remains in the displeasure of Allah till he desists, and if anyone makes an untruthful accusation against a Muslim, he will be made by Allah to dwell in the corrupt fluid flowing from the inhabitants of Hell till he retracts his statement.
|| 3592 || Narrated Khuraym Ibn Fatik: The Apostle of Allah (peace_be_upon_him) offered the morning prayer. When he finished it, he stood up and said three times: False witness has been made equivalent to attributing a partner to Allah. He then recited: "So avoid the abomination of idols and avoid speaking falsehood as people pure of faith to Allah, not associating anything with Him.
|| 3593 || Narrated Abdullah ibn Amr ibn al-'As: The Apostle of Allah (peace_be_upon_him) rejected the testimony of a deceitful man and woman, of one who harbours rancour against his brother, and he rejected the testimony of one who is dependent on a family, and he allowed his testimony for other.
|| 3594 || Narrated Sulayman ibn Musa: The tradition mentioned above (No. 3593) has also been transmitted by Sulayman ibn Musa through a different chain of narrators. This version has: The Apostle of Allah (peace_be_upon_him) said: The testimony of a deceitful man or woman, of an adulterer and adulteress, and of one who harbours rancour against his brother is not allowable.
|| 3595 || Narrated AbuHurayrah: The Prophet (peace_be_upon_him) said: The testimony of a nomad Arab against a townsman is not allowable.
|| 3597 || Narrated Abdullah ibn Amr ibn al-'As: The Apostle of Allah (peace_be_upon_him) said: The proviso of a loan combined with a sale is not allowable, nor two conditions relating to one transaction, nor the profit arising from something which is not in one's charge, nor selling what is not in your possession.
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