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The Hadith Book:
from

51 hadith found in 'Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey' of Sunan Abu-Dawud.

 1221 

 Narrated Anas ibn Malik: When the Apostle of Allah (peace_be_upon_him) was on a journey and wished to say voluntary prayer, he made his she-camel face the qiblah and uttered the takbir (Allah is most great), then prayed in whatever direction his mount made his face.  

 1223 

 Narrated Jabir ibn Abdullah: The Apostle of Allah (peace_be_upon_him) sent me on some business, and when I came to him he was praying on (the back of) his riding beast (moving) towards the east and making the prostration lower than the bowing.  

 1224 

 Narrated Aisha, Ummul Mu'minin: Ata' ibn AbuRabah asked Aisha: Can women offer prayer on a riding beast? She replied: They were not permitted to do so in hardship or comfort. Muhammad ibn Shu'ayb said: This (prohibition) applies to the obligatory prayers.  

 1225 

 Narrated Imran ibn Husayn: I went on an expedition with the Apostle of Allah (peace_be_upon_him), and I was present with him at the conquest. He stayed eighteen days in Mecca and prayed only two rak'ahs (at each time of prayer). And he said: You who live in the town must pray four; we are travellers.  

 1226 

 Narrated Abdullah ibn Abbas: The Apostle of Allah (peace_be_upon_him) had a stop of seventeen days in Mecca and he shortened the prayer (i.e. prayed two rak'ahs at each time of prayer). Ibn Abbas said: He who stays seventeen days should shorten the prayer; and who stays more than that should offer complete prayer.  

 1227 

 Narrated Abdullah ibn Abbas: The Apostle of Allah (peace_be_upon_him) stayed fifteen days in Mecca in the year of Conquest. Shortening the prayer.  

 1230 

 Narrated Ali ibn AbuTalib ; Anas ibn Malik: Muhammad reported from his father, Umar, on the authority of his grandfather, Ali ibn AbuTalib: When Ali travelled, he continued to travel till it became nearly dark. He then alighted and offered the sunset prayer. Then he would call for his dinner and eat it. Then he prayed the night prayer and then moved off. He would say: This is how the Apostle of Allah (peace_be_upon_him) used to do. Usamah ibn Zayd reported from Hafs ibn Ubaydullah, the son of Anas ibn Malik: Anas would combine them (the evening and night prayer) when the twilight disappeared. He said: The Prophet (peace_be_upon_him) used to do so. Az-Zuhri also reported similarly on the authority of Anas from the Prophet (peace_be_upon_him).  

 1231 

 Narrated Jabir ibn Abdullah: The Apostle of Allah (peace_be_upon_him) stayed at Tabuk twenty days; he shortened the prayer (during his stay).  

 1232 

 Narrated AbuAyyash az-Zuraqi: We accompanied the Apostle of Allah (peace_be_upon_him) at Usfan, and Khalid ibn al-Walid was the chief of unbelievers. We offered the noon prayer. Thereupon, the unbelievers said: We suffered from negligence; we became careless. We should have attacked them while they were praying. Thereupon the verse was revealed, relating to the shortening of the prayer (in time of danger) between the noon and afternoon (prayer). When the time of the afternoon prayer came, the Apostle of Allah (peace_be_upon_him) stood facing the qiblah, and the unbelievers were standing in front of him. The people stood in a row behind the Apostle of Allah (peace_be_upon_him) and there was another row behind this row. The Apostle of Allah (peace_be_upon_him) bowed and all of them bowed. He then prostrated and also the row near him prostrated. The other people in the second row remained standing and stood guard over them. When they performed two prostrations and stood up, those who were behind them prostrated. The people in the front row near him then stepped backward taking the place of the people in the second row and the second row took the place of the first row. The Apostle of Allah (peace_be_upon_him) then bowed and all of them bowed together. Then he and the row near him prostrated themselves. The other people in the second row remained standing and stood guard over them. When the Apostle of Allah (peace_be_upon_him) and the row near him (i.e. the front row) were seated, the people in the second row behind them prostrated themselves. Then all of them were seated. (He (the Prophet) then uttered the salutation upon all of them. He prayed in his manner at Usfan as well as at the territory of Banu Sulaym.  

 1236 

 Narrated AbuHurayrah: Urwah ibn az-Zubayr reported that Marwan ibn al-Hakam asked AbuHurayrah: Did you pray in time of danger with the Apostle of Allah (peace_be_upon_him)? AbuHurayrah replied: Yes. Marwan then asked: When? AbuHurayrah said: On the occasion of the Battle of Najd. The Apostle of Allah (peace_be_upon_him) stood up to offer the afternoon prayer. One section stood with him (to pray) and the other was standing before the enemy, and their backs were towards the qiblah. The Apostle of Allah (peace_be_upon_him) uttered the takbir and all of them too uttered the takbir, i.e. those who were with him and those who were facing the enemy. Then the Apostle of Allah (peace_be_upon_him) offered one rak'ah and the section that was with him also prayed one rak'ah. He then prostrated himself and those who were with him also prostrated, while the other section was standing before the enemy. The Apostle of Allah (peace_be_upon_him) then stood up and the section with him also stood up. They went and faced the enemy and the section that was previously facing the enemy stepped forward. They bowed and prostrated while the Apostle of Allah (peace_be_upon_him) was standing in the same position. Then they stood up and the Apostle of Allah (may peace be upon) prayed another rak'ah and all of them bowed and prostrated along with him. After that the section that was standing before the enemy came forward and they bowed and prostrated, while the Apostle of Allah (peace_be_upon_him) remained seated and also those who were with him. The salutation then followed. The Apostle of Allah (peace_be_upon_him) uttered the salutation and all of them uttered it together. The Apostle of Allah (peace_be_upon_him) prayed two rak'ahs and each of the two sections prayed one rak'ah with him (and the other by themselves).  

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