|14 hadith found in 'Prayer (Kitab Al-Salat): Prayer at Night' of Sunan Abu-Dawud.|
| 1299 || Narrated Abdullah Ibn Abbas: In Surat al-Muzzammil (73), the verse: "Keep vigil at night but a little, a half thereof" (2-3) has been abrogated by the following verse: "He knoweth that ye count it not, and turneth unto you in mercy. Recite then of the Qur'an that which is easy for you" (v.20). The phrase "the vigil of the night" (nashi'at al-layl) means the early hours of the night. They (the companions) would pray (the tahajjud prayer) in the early hours of the night. He (Ibn Abbas) says: It is advisable to offer the prayer at night (tahajjud), prescribed by Allah for you (in the early hours of the night). This is because when a person sleeps, he does not know when he will awake. The words "speech more certain" (aqwamu qilan) means that this time is more suitable for the understanding of the Qur'an. He says: The verse: "Lo, thou hast by day a chain of business" (v.7) means engagement for long periods (in the day's work).
|| 1302 || Narrated Aisha, Ummul Mu'minin: Do not give up prayer at night, for the Apostle of Allah (peace_be_upon_him) would not leave it. Whenever he fell ill or lethargic, he would offer it sitting.
|| 1303 || Narrated AbuHurayrah: The Prophet (peace_be_upon_him) said: May Allah have mercy on a man who gets up at night and prays, and awakens his wife; if she refuses, he should sprinkle water on her face. May Allah have mercy on a woman who gets up at night and prays, and awakens her husband; if he refuses, she would sprinkle water on his face.
|| 1304 || Narrated AbuSa'id ; AbuHurayrah: The Prophet (peace_be_upon_him) said: If a man awakens his wife at night, and then both pray or both offer two rak'ahs together, the (name of the )man will be recorded among those who mention the name of Allah, and the (name of the) woman will be recorded among those who mention the name of Allah. Ibn Kathir did not narrate this tradition as a statement of the Prophet (peace_be_upon_him), but he reported it as a statement of AbuSa'id.
|| 1309 || Narrated Aisha, Ummul Mu'minin: The Prophet (peace_be_upon_him) said: Any person who offers prayer at night regularly but (on a certain night) he is dominated by sleep will be given the reward of praying. His sleep will be almsgiving.
|| 1320 || Narrated Abdullah ibn Habashi al-Khath'ami: The Prophet (peace_be_upon_him) was asked: which is the best action? He replied: To stand in prayer for a long time.
|| 1322 || Narrated Abdullah ibn Abbas: The Prophet's (peace_be_upon_him) recitation was loud enough for one who was in the inner chamber to hear it when he was in the house.
|| 1324 || Narrated AbuQatadah: The Prophet (peace_be_upon_him) went out at night and found AbuBakr praying in a low voice, and he passed Umar ibn al-Khattab who was raising his voice while praying. When they both met the Prophet (peace_be_upon_him) together, the Prophet (peace_be_upon_him) said: I passed by you, AbuBakr, when you were praying in a low voice. He replied: I made Him hear with Whom I was holding intimate converse, Apostle of Allah. He (the Prophet) said to Umar: I passed by you when you were praying in a loud voice. He replied: Apostle of Allah, I was awakening the drowsy and driving away the Devil. Al-Hasan added in his version: The Prophet (peace_be_upon_him) said: Raise your voice a little, AbuBakr, and he said to Umar: Lower your voice a little.
|| 1327 || Narrated AbuSa'id al-Khudri: The Apostle of Allah (peace_be_upon_him) retired to the mosque. He heard them (the people) reciting the Qur'an in a loud voice. He removed the curtain and said: Lo! every one of you is calling his Lord quietly. One should not trouble the other and one should not raise the voice in recitation or in prayer over the voice of the other.
|| 1328 || Narrated Uqbah ibn Amir al-Juhani: The Prophet (peace_be_upon_him) said: One who recites the Qur'an in a loud voice is like one who gives alms openly; and one who recites the Qur'an quietly is one who gives alms secretly.
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