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| 3. | يَا أَيُّهَا النَّاسُ اذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ ۚ هَلْ مِنْ خَالِقٍ غَيْرُ اللَّهِ يَرْزُقُكُم مِّنَ السَّمَاءِ وَالْأَرْضِ ۚ لَا إِلَـٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُؤْفَكُونَ |
| Transliteration: | Ya ayyuha alnnasu othkuroo niAAmata Allahi AAalaykum hal min khaliqin ghayru Allahi yarzuqukum mina alssamai waalardi la ilaha illa huwa faanna tufakoona |
| Yusuf Ali: | O men! Call to mind the grace of Allah unto you! is there a creator, other than Allah, to give you sustenance from heaven or earth? There is no god but He: how then are ye deluded away from the Truth? |
| Mohsin Khan: | O mankind! Remember the Grace of Allah upon you! Is there any creator other than Allah who provides for you from the sky (rain) and the earth? La ilaha illa Huwa (none has the right to be worshipped but He). How then are you turning away (from Him)? |
| Saheeh: | O mankind, remember the favor of Allah upon you. Is there any creator other than Allah who provides for you from the heaven and earth? There is no deity except Him, so how are you deluded? |
| Urdu: | اے لوگو الله کے اس احسان کو یاد کرو جو تم پر ہے بھلا الله کے سوا کوئی اور بھی خالق ہے جو تمہیں آسمان اور زمین سے روزی دیتا ہو اس کے سوا اور کوئی معبود نہیں پھر کہاں الٹے جا رہے ہو |
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| 4. | وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ ۚ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ |
| Transliteration: | Wain yukaththibooka faqad kuththibat rusulun min qablika waila Allahi turjaAAu alomooru |
| Yusuf Ali: | And if they reject thee, so were messengers rejected before thee: to Allah back for decision all affairs. |
| Mohsin Khan: | And if they belie you (O Muhammad صلى الله عليه وسلم), so were Messengers belied before you. And to Allah return all matters (for decision). |
| Saheeh: | And if they deny you, [O Muhammad] - already were messengers denied before you. And to Allah are returned [all] matters. |
| Urdu: | اور اگر وہ آپ کو جھٹلائیں تو آپ سے پہلے بھی کئی رسول جھٹلائے گئے اور الله ہی کی طرف سب کام لوٹائے جاتے ہیں |
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| 5. | يَا أَيُّهَا النَّاسُ إِنَّ وَعْدَ اللَّهِ حَقٌّ ۖ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا ۖ وَلَا يَغُرَّنَّكُم بِاللَّهِ الْغَرُورُ |
| Transliteration: | Ya ayyuha alnnasu inna waAAda Allahi haqqun fala taghurrannakumu alhayatu alddunya wala yaghurrannakum biAllahi algharooru |
| Yusuf Ali: | O men! Certainly the promise of Allah is true. Let not then this present life deceive you, nor let the Chief Deceiver deceive you about Allah. |
| Mohsin Khan: | O mankind! Verily, the Promise of Allah is true. So let not this present life deceive you, and let not the chief deceiver (Satan) deceive you about Allah. |
| Saheeh: | O mankind, indeed the promise of Allah is truth, so let not the worldly life delude you and be not deceived about Allah by the Deceiver. |
| Urdu: | اے لوگو بے شک الله کا وعدہ سچا ہے پھر تمہیں دنیا کی زندگی دھوکے میں نہ ڈالے اور تمہیں الله کے بارے میں دھوکہ باز دھوکا نہ دے |
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| 6. | إِنَّ الشَّيْطَانَ لَكُمْ عَدُوٌّ فَاتَّخِذُوهُ عَدُوًّا ۚ إِنَّمَا يَدْعُو حِزْبَهُ لِيَكُونُوا مِنْ أَصْحَابِ السَّعِيرِ |
| Transliteration: | Inna alshshaytana lakum AAaduwwun faittakhithoohu AAaduwwan innama yadAAoo hizbahu liyakoonoo min ashabi alssaAAeeri |
| Yusuf Ali: | Verily Satan is an enemy to you: so treat him as an enemy. He only invites his adherents, that they may become Companions of the Blazing Fire. |
| Mohsin Khan: | Surely, Shaitan (Satan) is an enemy to you, so take (treat) him as an enemy. He only invites his Hizb (followers) that they may become the dwellers of the blazing Fire. |
| Saheeh: | Indeed, Satan is an enemy to you; so take him as an enemy. He only invites his party to be among the companions of the Blaze. |
| Urdu: | بے شک شیطان تو تمہارا دشمن ہے سو تم بھی اسے دشمن سمجھو وہ تو اپنی جماعت کو بلاتا ہے تاکہ وہ دوزخیوں میں سے ہو جائیں |
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| 7. | الَّذِينَ كَفَرُوا لَهُمْ عَذَابٌ شَدِيدٌ ۖ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ |
| Transliteration: | Allatheena kafaroo lahum AAathabun shadeedun waallatheena amanoo waAAamiloo alssalihati lahum maghfiratun waajrun kabeerun |
| Yusuf Ali: | For those who reject Allah, is a terrible Penalty: but for those who believe and work righteous deeds, is Forgiveness, and a magnificent Reward. |
| Mohsin Khan: | Those who disbelieve, theirs will be a severe torment; and those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous good deeds, theirs will be forgiveness and a great reward (i.e. Paradise). |
| Saheeh: | Those who disbelieve will have a severe punishment, and those who believe and do righteous deeds will have forgiveness and great reward. |
| Urdu: | جن لوگوں نے انکار کیا ان کے لیے سخت عذاب ہے اور جو ایمان لائے اورنیک عمل کیے انہیں کے لیے بخشش اور بڑا اجر ہے |
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| 8. | أَفَمَن زُيِّنَ لَهُ سُوءُ عَمَلِهِ فَرَآهُ حَسَنًا ۖ فَإِنَّ اللَّهَ يُضِلُّ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ ۖ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ ۚ إِنَّ اللَّهَ عَلِيمٌ بِمَا يَصْنَعُونَ |
| Transliteration: | Afaman zuyyina lahu sooo AAamalihi faraahu hasanan fainna Allaha yudillu man yashao wayahdee man yashao fala tathhab nafsuka AAalayhim hasaratin inna Allaha AAaleemun bima yasnaAAoona |
| Yusuf Ali: | Is he, then, to whom the evil of his conduct is made alluring, so that he looks upon it as good, (equal to one who is rightly guided)? For Allah leaves to stray whom He wills, and guides whom He wills. So let not thy soul go out in (vainly) sighing after them: for Allah knows well all that they do! |
| Mohsin Khan: | Is he, then, to whom the evil of his deeds is made fair-seeming, so that he considers it as good (equal to one who is rightly guided)? Verily, Allah sends astray whom He wills, and guides whom He wills. So destroy not yourself (O Muhammad صلى الله عليه وسلم) in sorrow for them. Truly, Allah is the All-Knower of what they do! |
| Saheeh: | Then is one to whom the evil of his deed has been made attractive so he considers it good [like one rightly guided]? For indeed, Allah sends astray whom He wills and guides whom He wills. So do not let yourself perish over them in regret. Indeed, Allah is Knowing of what they do. |
| Urdu: | بھلا جس کے برے کام بھلے کر دکھائے ہوں پھر وہ ان کو اچھا بھی جانتا ہو (نیک کے برابر ہو سکتا ہے) پھرالله جس کو چاہتا ہے گمراہ کر تا ہے اور جسے چاہتاہے ہدایت کرتا ہے پھر آپ ان پر افسوس کھا کھا کر ہلاک نہ ہوجائیں کیوں کہ الله خوب جانتا ہے جو وہ کر رہے ہیں |
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| 9. | وَاللَّهُ الَّذِي أَرْسَلَ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَسُقْنَاهُ إِلَىٰ بَلَدٍ مَّيِّتٍ فَأَحْيَيْنَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا ۚ كَذَٰلِكَ النُّشُورُ |
| Transliteration: | WaAllahu allathee arsala alrriyaha fatutheeru sahaban fasuqnahu ila baladin mayyitin faahyayna bihi alarda baAAda mawtiha kathalika alnnushooru |
| Yusuf Ali: | It is Allah Who sends forth the Winds, so that they raise up the Clouds, and We drive them to a land that is dead, and revive the earth therewith after its death: even so (will be) the Resurrection! |
| Mohsin Khan: | And it is Allah Who sends the winds, so that they raise up the clouds, and We drive them to a dead land, and revive therewith the earth after its death. As such (will be) the Resurrection! |
| Saheeh: | And it is Allah who sends the winds, and they stir the clouds, and We drive them to a dead land and give life thereby to the earth after its lifelessness. Thus is the resurrection. |
| Urdu: | اور الله ہی وہ ہے جوہوائیں چلاتا ہے پھروہ بادل اٹھاتی ہیں پھر ہم اسے مرے ہوئے شہروں کی طرف چلاتے ہیں پھر ہم اس سے زمین کو مرنے کے بعد زندہ کرتے ہیں اسی طرح دوبارہ اٹھایا جانا ہے |
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| 10. | مَن كَانَ يُرِيدُ الْعِزَّةَ فَلِلَّهِ الْعِزَّةُ جَمِيعًا ۚ إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ ۚ وَالَّذِينَ يَمْكُرُونَ السَّيِّئَاتِ لَهُمْ عَذَابٌ شَدِيدٌ ۖ وَمَكْرُ أُولَـٰئِكَ هُوَ يَبُورُ |
| Transliteration: | Man kana yureedu alAAizzata falillahi alAAizzatu jameeAAan ilayhi yasAAadu alkalimu alttayyibu waalAAamalu alssalihu yarfaAAuhu waallatheena yamkuroona alssayyiati lahum AAathabun shadeedun wamakru olaika huwa yabooru |
| Yusuf Ali: | If any do seek for glory and power,- to Allah belong all glory and power. To Him mount up (all) Words of Purity: It is He Who exalts each Deed of Righteousness. Those that lay Plots of Evil,- for them is a Penalty terrible; and the plotting of such will be void (of result). |
| Mohsin Khan: | Whosoever desires honour, (power and glory), then to Allah belong all honour, power and glory [and one can get honour, power and glory only by obeying and worshipping Allah (Alone)]. To Him ascend (all) the goodly words, and the righteous deeds exalt it (i.e. the goodly words are not accepted by Allah unless and until they are followed by good deeds), but those who plot evils, theirs will be severe torment. And the plotting of such will perish. |
| Saheeh: | Whoever desires honor [through power] - then to Allah belongs all honor. To Him ascends good speech, and righteous work raises it. But they who plot evil deeds will have a severe punishment, and the plotting of those - it will perish. |
| Urdu: | جو شخص عزت چاہتا ہو سو الله ہی کے لیے سب عزت ہے اسی کی طرف سب پاکیزہ باتیں چڑھتی ہیں اور نیک عمل اس کو بلند کرتا ہے اور جو لوگ بری تدبیریں کرتے ہیں انہی کے لیے سخت عذاب ہے اوران کی بری تدبیر ہی برباد ہو گی |
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| 11. | وَاللَّهُ خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ جَعَلَكُمْ أَزْوَاجًا ۚ وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِ ۚ وَمَا يُعَمَّرُ مِن مُّعَمَّرٍ وَلَا يُنقَصُ مِنْ عُمُرِهِ إِلَّا فِي كِتَابٍ ۚ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ |
| Transliteration: | WaAllahu khalaqakum min turabin thumma min nutfatin thumma jaAAalakum azwajan wama tahmilu min ontha wala tadaAAu illa biAAilmihi wama yuAAammaru min muAAammarin wala yunqasu min AAumurihi illa fee kitabin inna thalika AAala Allahi yaseerun |
| Yusuf Ali: | And Allah did create you from dust; then from a sperm-drop; then He made you in pairs. And no female conceives, or lays down (her load), but with His knowledge. Nor is a man long-lived granted length of days, nor is a part cut off from his life, but is in a Decree (ordained). All this is easy to Allah. |
| Mohsin Khan: | And Allah did create you (Adam) from dust, then from Nutfah (male and female discharge semen drops i.e. Adam's offspring), then He made you pairs (male and female). And no female conceives or gives birth but with His Knowledge. And no aged man is granted a length of life nor is a part cut off from his life (or another man's life), but is in a Book (Al-Lauh Al-Mahfuz ) Surely, that is easy for Allah. |
| Saheeh: | And Allah created you from dust, then from a sperm-drop; then He made you mates. And no female conceives nor does she give birth except with His knowledge. And no aged person is granted [additional] life nor is his lifespan lessened but that it is in a register. Indeed, that for Allah is easy. |
| Urdu: | اور الله ہی نے تمہیں مٹی سے پیدا کیا پھر نطفہ سے پھر تمہیں جوڑے بنایا اور کوئی مادہ حاملہ نہیں ہو تی اور نہ وہ جنتی ہے مگر اس کے علم سے اور نہ کوئی بڑی عمر والا عمر دیا جاتا ہے اور نہ اس کی عمر کم کی جاتی ہے مگر وہ کتاب میں درج ہے بے شک یہ بات الله پر آسان ہے |
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| 12. | وَمَا يَسْتَوِي الْبَحْرَانِ هَـٰذَا عَذْبٌ فُرَاتٌ سَائِغٌ شَرَابُهُ وَهَـٰذَا مِلْحٌ أُجَاجٌ ۖ وَمِن كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ حِلْيَةً تَلْبَسُونَهَا ۖ وَتَرَى الْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ |
| Transliteration: | Wama yastawee albahrani hatha AAathbun furatun saighun sharabuhu wahatha milhun ojajun wamin kullin takuloona lahman tariyyan watastakhrijoona hilyatan talbasoonaha watara alfulka feehi mawakhira litabtaghoo min fadlihi walaAAallakum tashkuroona |
| Yusuf Ali: | Nor are the two bodies of flowing water alike,- the one palatable, sweet, and pleasant to drink, and the other, salt and bitter. Yet from each (kind of water) do ye eat flesh fresh and tender, and ye extract ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the Bounty of Allah that ye may be grateful. |
| Mohsin Khan: | And the two seas (kinds of water) are not alike: this is palatable, sweet and pleasant to drink, and that is salt and bitter. And from them both you eat fresh tender meat (fish), and derive the ornaments that you wear. And you see the ships cleaving (the sea-water as they sail through it), that you may seek of His Bounty, and that you may give thanks. |
| Saheeh: | And not alike are the two bodies of water. One is fresh and sweet, palatable for drinking, and one is salty and bitter. And from each you eat tender meat and extract ornaments which you wear, and you see the ships plowing through [them] that you might seek of His bounty; and perhaps you will be grateful. |
| Urdu: | اور دو سمندر برا بر نہیں ہوتے یہ ایک میٹھا پیاس بجھانے والا ہے کہ ا سکا پینا خوشگوار ہے اور یہ دوسرا کھاری کڑوا ہے اور ہر ایک میں سے تم تازہ گوشت کھاتے ہو اور زیور نکالتے ہو جو تم پہنتے ہو اور تو جہازوں کو دیکھتا ہے کہ اس میں پانی کو پھاڑتے جاتے ہیں تاکہ تم اس کا فضل تلاش کرو اور تاکہ اس کا شکر کرو |
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| 13. | يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ۚ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ ۚ وَالَّذِينَ تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ |
| Transliteration: | Yooliju allayla fee alnnahari wayooliju alnnahara fee allayli wasakhkhara alshshamsa waalqamara kullun yajree liajalin musamman thalikumu Allahu rabbukum lahu almulku waallatheena tadAAoona min doonihi ma yamlikoona min qitmeerin |
| Yusuf Ali: | He merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power. |
| Mohsin Khan: | He merges the night into the day (i.e. the decrease in the hours of the night is added to the hours of the day), and He merges the day into the night (i.e. the decrease in the hours of the day is added to the hours of the night). And He has subjected the sun and the moon: each runs its course for a term appointed. Such is Allah, your Lord; His is the kingdom. And those, whom you invoke or call upon instead of Him, own not even a Qitmir (the thin membrane over the date-stone). |
| Saheeh: | He causes the night to enter the day, and He causes the day to enter the night and has subjected the sun and the moon - each running [its course] for a specified term. That is Allah, your Lord; to Him belongs sovereignty. And those whom you invoke other than Him do not possess [as much as] the membrane of a date seed. |
| Urdu: | وہ رات کو دن میں داخل کرتا ہے اور دن کو رات میں داخل کرتا ہے اور اسی نے سورج اور چاند کو کام میں لگا رکھا ہے ہر ایک وقت مقرر تک چل رہا ہے یہی الله تمہارا رب ہے اسی کی بادشاہی ہے اور جنہیں تم اس کے سوا پکارتے ہو وہ ایک گھٹلی کے چھلکے کے مالک نہیں |
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| 14. | إِن تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ ۖ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ ۚ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ |
| Transliteration: | In tadAAoohum la yasmaAAoo duAAaakum walaw samiAAoo ma istajaboo lakum wayawma alqiyamati yakfuroona bishirkikum wala yunabbioka mithlu khabeerin |
| Yusuf Ali: | If ye invoke them, they will not listen to your call, and if they were to listen, they cannot answer your (prayer). On the Day of Judgment they will reject your "Partnership". and none, (O man!) can tell thee (the Truth) like the One Who is acquainted with all things. |
| Mohsin Khan: | If you invoke (or call upon) them, they hear not your call; and if (in case) they were to hear, they could not grant it (your request) to you. And on the Day of Resurrection, they will disown your worshipping them. And none can inform you (O Muhammad صلى الله عليه وسلم) like Him Who is the All-Knower (of everything). |
| Saheeh: | If you invoke them, they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association. And none can inform you like [one] Acquainted [with all matters]. |
| Urdu: | اگر تم انہیں پکارو تو وہ تمہاری پکار کو نہیں سنتے اور اگر وہ سن بھی لیں تو تمہیں جواب نہیں دیتے اور قیامت کے دن تمہارے شرک کا انکار کر دیں گے اور تمہیں خبر رکھنے والے کی طرح کوئی نہیں بتائے گا |
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| 15. | ۞ يَا أَيُّهَا النَّاسُ أَنتُمُ الْفُقَرَاءُ إِلَى اللَّهِ ۖ وَاللَّهُ هُوَ الْغَنِيُّ الْحَمِيدُ |
| Transliteration: | Ya ayyuha alnnasu antumu alfuqarao ila Allahi waAllahu huwa alghaniyyu alhameedu |
| Yusuf Ali: | O ye men! It is ye that have need of Allah: but Allah is the One Free of all wants, worthy of all praise. |
| Mohsin Khan: | O mankind! it is you who stand in need of Allah. But Allah is Rich (Free of all needs), Worthy of all praise. |
| Saheeh: | O mankind, you are those in need of Allah, while Allah is the Free of need, the Praiseworthy. |
| Urdu: | اے لوگو تم الله کی طرف محتاج ہواور الله بے نیاز تعریف کیا ہوا ہے |
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| 16. | إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ |
| Transliteration: | In yasha yuthhibkum wayati bikhalqin jadeedin |
| Yusuf Ali: | If He so pleased, He could blot you out and bring in a New Creation. |
| Mohsin Khan: | If He willed, He could destroy you and bring about a new creation. |
| Saheeh: | If He wills, He can do away with you and bring forth a new creation. |
| Urdu: | اگر وہ چاہے تو تمہیں لے جائے اور نئی مخلوق لے آئے |
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| 17. | وَمَا ذَٰلِكَ عَلَى اللَّهِ بِعَزِيزٍ |
| Transliteration: | Wama thalika AAala Allahi biAAazeezin |
| Yusuf Ali: | Nor is that (at all) difficult for Allah. |
| Mohsin Khan: | And that is not hard for Allah. |
| Saheeh: | And that is for Allah not difficult. |
| Urdu: | اور یہ بات الله تعالیٰ پر کچھ مشکل نہیں |
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| 18. | وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ۚ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءٌ وَلَوْ كَانَ ذَا قُرْبَىٰ ۗ إِنَّمَا تُنذِرُ الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالْغَيْبِ وَأَقَامُوا الصَّلَاةَ ۚ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِ ۚ وَإِلَى اللَّهِ الْمَصِيرُ |
| Transliteration: | Wala taziru waziratun wizra okhra wain tadAAu muthqalatun ila himliha la yuhmal minhu shayon walaw kana tha qurba innama tunthiru allatheena yakhshawna rabbahum bialghaybi waaqamoo alssalata waman tazakka fainnama yatazakka linafsihi waila Allahi almaseeru |
| Yusuf Ali: | Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah. |
| Mohsin Khan: | And no bearer of burdens shall bear another's burden; and if one heavily laden calls another to (bear) his load, nothing of it will be lifted even though he be near of kin. You (O Muhammad صلى الله عليه وسلم) can warn only those who fear their Lord unseen and perform As-Salat (Iqamat-as-Salat). And he who purifies himself (from all kinds of sins), then he purifies only for the benefit of his ownself. And to Allah is the (final) Return (of all). |
| Saheeh: | And no bearer of burdens will bear the burden of another. And if a heavily laden soul calls [another] to [carry some of] its load, nothing of it will be carried, even if he should be a close relative. You can only warn those who fear their Lord unseen and have established prayer. And whoever purifies himself only purifies himself for [the benefit of] his soul. And to Allah is the [final] destination. |
| Urdu: | اور کوئی بوجھ اٹھانے والا دوسرے کا بوجھ نہیں اٹھائے گا اور اگر کوئی بوجھ والا اپنے بوجھ کی طرف بلائے گا تو اس کے بوجھ میں سے کچھ بھی اٹھایا نہ جائے گا اگرچہ قریبی رشتہ داری ہو بے شک آپ انہیں لوگوں کو ڈراتے ہیں جو بن دیکھے اپنے رب سے ڈرتے ہیں اور نماز قائم کرتے ہیں اور جو پاک ہوتا ہے سو وہ اپنے ہی لیے پا ک ہوتا ہے اور الله ہی کی طرف لوٹ کر جانا ہے |
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