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| 159. | وَإِن مِّنْ أَهْلِ الْكِتَابِ إِلَّا لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ ۖ وَيَوْمَ الْقِيَامَةِ يَكُونُ عَلَيْهِمْ شَهِيدًا |
| Yusuf Ali: | And there is none of the People of the Book but must believe in him before his death; and on the Day of Judgment he will be a witness against them;- |
| Shakir: | And there is not one of the followers of the Book but most certainly believes in this before his death, and on the day of resurrection he (Isa) shall be a witness against them. |
| Pickthall: | There is not one of the People of the Scripture but will believe in him before his death, and on the Day of Resurrection he will be a witness against them - |
| Mohsin Khan: | And there is none of the people of the Scripture (Jews and Christians) but must believe in him ['Îsa (Jesus), son of Maryam (Mary), as only a Messenger of Allah and a human being] before his ['Îsa (Jesus) عليه السلام) or a Jew's or a Christian's] death (at the time of the appearance of the angel of death). And on the Day of Resurrection, he ['Îsa (Jesus)] will be a witness against them. |
| Saheeh: | And there is none from the People of the Scripture but that he will surely believe in Jesus before his death. And on the Day of Resurrection he will be against them a witness. |
| Urdu: | اور اہلِ کتاب میں کوئی ایسانہ ہوگا جواسکی موت سے پہلے اس پر ایمان نہ لائے گا اور قیامت کے دن وہ ان پر گواہ ہو گا |
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| 160. | فَبِظُلْمٍ مِّنَ الَّذِينَ هَادُوا حَرَّمْنَا عَلَيْهِمْ طَيِّبَاتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ اللَّهِ كَثِيرًا |
| Yusuf Ali: | For the iniquity of the Jews We made unlawful for them certain (foods) good and wholesome which had been lawful for them;- in that they hindered many from Allah's Way;- |
| Shakir: | Wherefore for the iniquity of those who are Jews did We disallow to them the good things which had been made lawful for them and for their hindering many (people) from Allah's way. |
| Pickthall: | Because of the wrongdoing of the Jews We forbade them good things which were (before) made lawful unto them, and because of their much hindering from Allah's way, |
| Mohsin Khan: | For the wrong-doing of the Jews, We made unlawful for them certain good foods which had been lawful for them - and for their hindering many from Allah's Way; |
| Saheeh: | For wrongdoing on the part of the Jews, We made unlawful for them [certain] good foods which had been lawful to them, and for their averting from the way of Allah many [people], |
| Urdu: | سویہود کے گناہوں کے سبب سے ہم نے ان پر بہت سی پاک چیزیں حرام کر دیں جو ان پر حلا ل تھیں اور اس سبب سے الله کی راہ سے بہت روکتے تھے |
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| 161. | وَأَخْذِهِمُ الرِّبَا وَقَدْ نُهُوا عَنْهُ وَأَكْلِهِمْ أَمْوَالَ النَّاسِ بِالْبَاطِلِ ۚ وَأَعْتَدْنَا لِلْكَافِرِينَ مِنْهُمْ عَذَابًا أَلِيمًا |
| Yusuf Ali: | That they took usury, though they were forbidden; and that they devoured men's substance wrongfully;- we have prepared for those among them who reject faith a grievous punishment. |
| Shakir: | And their taking usury though indeed they were forbidden it and their devouring the property of people falsely, and We have prepared for the unbelievers from among them a painful chastisement. |
| Pickthall: | And of their taking usury when they were forbidden it, and of their devouring people's wealth by false pretences, We have prepared for those of them who disbelieve a painful doom. |
| Mohsin Khan: | And their taking of Riba (usury) though they were forbidden from taking it and their devouring of men's substance wrongfully (bribery). And We have prepared for the disbelievers among them a painful torment. |
| Saheeh: | And [for] their taking of usury while they had been forbidden from it, and their consuming of the people's wealth unjustly. And we have prepared for the disbelievers among them a painful punishment. |
| Urdu: | اور ان کو سود لینے کے سبب سے حالانکہ اس سے منع کیے گئے تھے اور اس سبب سے کہ لوگو ں کا مال ناحق کھاتے تھے اور ان میں سے جو کافر ہیں ہم نے ان کے لیے دردناک عذاب تیار کر رکھا ہے |
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| 162. | لَّـٰكِنِ الرَّاسِخُونَ فِي الْعِلْمِ مِنْهُمْ وَالْمُؤْمِنُونَ يُؤْمِنُونَ بِمَا أُنزِلَ إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ ۚ وَالْمُقِيمِينَ الصَّلَاةَ ۚ وَالْمُؤْتُونَ الزَّكَاةَ وَالْمُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أُولَـٰئِكَ سَنُؤْتِيهِمْ أَجْرًا عَظِيمًا |
| Yusuf Ali: | But those among them who are well-grounded in knowledge, and the believers, believe in what hath been revealed to thee and what was revealed before thee: And (especially) those who establish regular prayer and practise regular charity and believe in Allah and in the Last Day: To them shall We soon give a great reward. |
| Shakir: | But the firm in knowledge among them and the believers believe in what has been revealed to. you and what was revealed before you, and those who keep up prayers and those who give the poor-rate and the believers in Allah and the last day, these it is whom We will give a mighty reward. |
| Pickthall: | But those of them who are firm in knowledge and the believers believe in that which is revealed unto thee, and that which was revealed before thee, especially the diligent in prayer and those who pay the poor-due, the believers in Allah and the Last Day. Upon these We shall bestow immense reward. |
| Mohsin Khan: | But those among them who are well-grounded in knowledge, and the believers, believe in what has been sent down to you (Muhammad صلى الله عليه وسلم) and what was sent down before you; and those who perform As-Salat (Iqamat-as-Salat ), and give Zakat and believe in Allah and in the Last Day, it is they to whom We shall give a great reward. |
| Saheeh: | But those firm in knowledge among them and the believers believe in what has been revealed to you, [O Muhammad], and what was revealed before you. And the establishers of prayer [especially] and the givers of zakah and the believers in Allah and the Last Day - those We will give a great reward. |
| Urdu: | لیکن ان میں سے جو علم میں پختہ ہیں اور مسلمان ہیں سومانتے ہیں اس کو جو تجھ پر نازل ہوا اور جو تجھ سے پہلے نازل ہو چکا ہے اور نماز قائم کرنے والے اور زکواة دینے والے اور اللهاور قیامت پر ایمان لانے والے ہیں یہ وہ لوگ ہیں جنہیں ہم بڑا ثواب عطا فرمائیں گے |
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| 163. | ۞ إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِن بَعْدِهِ ۚ وَأَوْحَيْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ ۚ وَآتَيْنَا دَاوُودَ زَبُورًا |
| Yusuf Ali: | We have sent thee inspiration, as We sent it to Noah and the Messengers after him: we sent inspiration to Abraham, Isma'il, Isaac, Jacob and the Tribes, to Jesus, Job, Jonah, Aaron, and solomon, and to David We gave the Psalms. |
| Shakir: | Surely We have revealed to you as We revealed to Nuh, and the prophets after him, and We revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the tribes, and Isa and Ayub and Yunus and Haroun and Sulaiman and We gave to Dawood |
| Pickthall: | Lo! We inspire thee as We inspired Noah and the prophets after him, as We inspired Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, and as We imparted unto David the Psalms; |
| Mohsin Khan: | Verily, We have sent the revelation to you (O Muhammad صلى الله عليه وسلم) as We sent the revelation to Nuh (Noah) and the Prophets after him; We (also) sent the revelation to Ibrahim (Abraham), Isma'il (Ishmael), Ishaq (Isaac), Ya'qub (Jacob), and Al-Asbat [the offspring of the twelve sons of Ya'qub (Jacob)], 'Îsa (Jesus), Ayyub (Job), Yunus (Jonah), Harun (Aaron), and Sulaiman (Solomon); and to Dawud (David) We gave the Zabur (Psalms). |
| Saheeh: | Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms]. |
| Urdu: | ہم نے تیری طرف وحی بھیجی جیسی نوح پر وحی بھیجی اور ان نبیوں پر جو اس کے بعد آئے اور ابراھیمؑ اور اسماعیلؑ اور اسحاقؑ اور یعقوبؑ اور اس کی اولاد اور عیسیٰؑ اور ایوبؑ اوریونسؑ اور ھارونؑ اور سلیمانؑ پر وحی بھیجی اور ہم نے داؤدؑ کو زبور دی |
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| 164. | وَرُسُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا |
| Yusuf Ali: | Of some messengers We have already told thee the story; of others We have not;- and to Moses Allah spoke direct;- |
| Shakir: | And (We sent) apostles We have mentioned to you before and apostles we have not mentioned to you; and to Musa, Allah addressed His Word, speaking (to him): |
| Pickthall: | And messengers We have mentioned unto thee before and messengers We have not mentioned unto thee; and Allah spake directly unto Moses; |
| Mohsin Khan: | And Messengers We have mentioned to you before, and Messengers We have not mentioned to you, - and to Musa (Moses) Allah spoke directly. |
| Saheeh: | And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech. |
| Urdu: | اور ایسے رسول بھیجے جن کا حال اس سے پہلےہم تمہیں سنا چکیں ہیں اور ایسے رسول جن کا ہم نے تم سے بیان نہیں کیا اور الله نے موسیٰ سے خاص طور پر کلام فرمایا |
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| 165. | رُّسُلًا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا |
| Yusuf Ali: | Messengers who gave good news as well as warning, that mankind, after (the coming) of the messengers, should have no plea against Allah: For Allah is Exalted in Power, Wise. |
| Shakir: | (We sent) apostles as the givers of good news and as warners, so that people should not have a plea against Allah after the (coming of) apostles; and Allah is Mighty, Wise. |
| Pickthall: | Messengers of good cheer and of warning, in order that mankind might have no argument against Allah after the messengers. Allah was ever Mighty, Wise. |
| Mohsin Khan: | Messengers as bearers of good news as well as of warning in order that mankind should have no plea against Allah after the (coming of) Messengers. And Allah is Ever All-Powerful, All-Wise. |
| Saheeh: | [We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise. |
| Urdu: | ہم نے پیغمبر بھیجے خوشخبری دینے والے اور ڈرانے والے تاکہ ان لوگوں کا الله پر پیغمبرو ں کے بعد الزا م نہ رہے اور الله غالب حکمت والا ہے |
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| 166. | لَّـٰكِنِ اللَّهُ يَشْهَدُ بِمَا أَنزَلَ إِلَيْكَ ۖ أَنزَلَهُ بِعِلْمِهِ ۖ وَالْمَلَائِكَةُ يَشْهَدُونَ ۚ وَكَفَىٰ بِاللَّهِ شَهِيدًا |
| Yusuf Ali: | But Allah beareth witness that what He hath sent unto thee He hath sent from His (own) knowledge, and the angels bear witness: But enough is Allah for a witness. |
| Shakir: | But Allah bears witness by what He has revealed to you that He has revealed it with His knowledge, and the angels bear witness (also); and Allah is sufficient as a witness. |
| Pickthall: | But Allah (Himself) testifieth concerning that which He hath revealeth unto thee; in His knowledge hath He revealed it; and the angels also testify. And Allah is sufficient Witness. |
| Mohsin Khan: | But Allah bears witness to that which He has sent down (the Qur'an) unto you (O Muhammad صلى الله عليه وسلم); He has sent it down with His Knowledge, and the angels bear witness. And Allah is All-Sufficient as a Witness. |
| Saheeh: | But Allah bears witness to that which He has revealed to you. He has sent it down with His knowledge, and the angels bear witness [as well]. And sufficient is Allah as Witness. |
| Urdu: | لیکن الله اس پر شاہد ہے جو تم پر نازل کیا کہ اسے اپنے علم سے نازل کیا اور فرشتے بھی گواہ ہیں اورالله گواہی دینے والا کافی ہے |
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| 167. | إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ قَدْ ضَلُّوا ضَلَالًا بَعِيدًا |
| Yusuf Ali: | Those who reject Faith and keep off (men) from the way of Allah, have verily strayed far, far away from the Path. |
| Shakir: | Surely (as for) those who disbelieve and hinder (men) from Allah's way, they indeed have strayed off into a remote |
| Pickthall: | Lo! those who disbelieve and hinder (others) from the way of Allah, they verily have wandered far astray. |
| Mohsin Khan: | Verily, those who disbelieve [by concealing the truth about Prophet Muhammad صلى الله عليه وسلم and his message of true Islamic Monotheism written in the Taurat (Torah) and the Injeel (Gospel) with them] and prevent (mankind) from the Path of Allah (Islamic Monotheism); they have certainly strayed far away. (Tafsir Al-Qurtubi). |
| Saheeh: | Indeed, those who disbelieve and avert [people] from the way of Allah have certainly gone far astray. |
| Urdu: | بے شک جو لوگ کافر ہوئے اور الله کی راہ سے روکا وہ بڑی دور کی گمراہی میں جا پڑے |
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| 168. | إِنَّ الَّذِينَ كَفَرُوا وَظَلَمُوا لَمْ يَكُنِ اللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ طَرِيقًا |
| Yusuf Ali: | Those who reject Faith and do wrong,- Allah will not forgive them nor guide them to any way- |
| Shakir: | Surely (as for) those who disbelieve and act unjustly Allah will not forgive them nor guide them to a path |
| Pickthall: | Lo! those who disbelieve and deal in wrong, Allah will never forgive them, neither will He guide them unto a road, |
| Mohsin Khan: | Verily, those who disbelieve and did wrong [by concealing the truth about Prophet Muhammad صلى الله عليه وسلم and his message of true Islamic Monotheism written in the Taurat (Torah) and the Injeel (Gospel) with them]; Allah will not forgive them, nor will He guide them to any way - (Tafsir Al-Qurtubi). |
| Saheeh: | Indeed, those who disbelieve and commit wrong [or injustice] - never will Allah forgive them, nor will He guide them to a path. |
| Urdu: | بے شک جو لوگ کافر ہوئے اور ظلم کیا الله انہیں کبھی نہیں بخشے گا اور نہ ان کو سیدھی راہ دکھائے گا |
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| 169. | إِلَّا طَرِيقَ جَهَنَّمَ خَالِدِينَ فِيهَا أَبَدًا ۚ وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا |
| Yusuf Ali: | Except the way of Hell, to dwell therein for ever. And this to Allah is easy. |
| Shakir: | Except the path of hell, to abide in it for ever, and this is easy to Allah. |
| Pickthall: | Except the road of hell, wherein they will abide for ever. And that is ever easy for Allah. |
| Mohsin Khan: | Except the way of Hell, to dwell therein forever; and this is ever easy for Allah. |
| Saheeh: | Except the path of Hell; they will abide therein forever. And that, for Allah, is [always] easy. |
| Urdu: | مگر دوزخ کی راہ جس میں وہ ہمیشہ رہیں گے اور الله پر یہ آسان ہے |
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| 170. | يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمُ الرَّسُولُ بِالْحَقِّ مِن رَّبِّكُمْ فَآمِنُوا خَيْرًا لَّكُمْ ۚ وَإِن تَكْفُرُوا فَإِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا |
| Yusuf Ali: | O Mankind! The Messenger hath come to you in truth from Allah: believe in him: It is best for you. But if ye reject Faith, to Allah belong all things in the heavens and on earth: And Allah is All-knowing, All-wise. |
| Shakir: | O people! surely the Apostle has come to you with the truth from your Lord, therefore believe, (it shall be) good for you and If you disbelieve, then surely whatever is in the heavens and the earth is Allah's; and Allah is Knowing, Wise. |
| Pickthall: | O mankind! The messenger hath come unto you with the Truth from your Lord. Therefor believe; (it is) better for you. But if ye disbelieve, still, lo! unto Allah belongeth whatsoever is in the heavens and the earth. Allah is ever Knower, Wise. |
| Mohsin Khan: | O mankind! Verily, there has come to you the Messenger (Muhammad صلى الله عليه وسلم) with the truth from your Lord. So believe in him, it is better for you. But if you disbelieve, then certainly to Allah belongs all that is in the heavens and the earth. And Allah is Ever All-Knowing, All-Wise. |
| Saheeh: | O Mankind, the Messenger has come to you with the truth from your Lord, so believe; it is better for you. But if you disbelieve - then indeed, to Allah belongs whatever is in the heavens and earth. And ever is Allah Knowing and Wise. |
| Urdu: | اے لوگو! تمہارے پاس تمہارے رب کی طرف سے ٹھیک بات لے کر رسول آ چکا سو مان لو تاکہ تمہارا بھلا ہو اور اگر انکار کرو گے تو الله ہی کا ہے جو کچھ آسمانوں اور زمین میں ہے اور الله سب کچھ جاننے والا حکمت والا ہے |
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| 171. | يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ وَلَا تَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ ۚ إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَىٰ مَرْيَمَ وَرُوحٌ مِّنْهُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۖ وَلَا تَقُولُوا ثَلَاثَةٌ ۚ انتَهُوا خَيْرًا لَّكُمْ ۚ إِنَّمَا اللَّهُ إِلَـٰهٌ وَاحِدٌ ۖ سُبْحَانَهُ أَن يَكُونَ لَهُ وَلَدٌ ۘ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَكَفَىٰ بِاللَّهِ وَكِيلًا |
| Yusuf Ali: | O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not "Trinity": desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs. |
| Shakir: | O followers of the Book! do not exceed the limits in your religion, and do not speak (lies) against Allah, but (speak) the truth; the Messiah, Isa son of Marium is only an apostle of Allah and His Word which He communicated to Marium and a spirit from Him; believe therefore in Allah and His apostles, and say not, Three. Desist, it is better for you; Allah is only one Allah; far be It from His glory that He should have a son, whatever is in the heavens and whatever is in the earth is His, and Allah is sufficient for a Protector. |
| Pickthall: | O People of the Scripture! Do not exaggerate in your religion nor utter aught concerning Allah save the truth. The Messiah, Jesus son of Mary, was only a messenger of Allah, and His word which He conveyed unto Mary, and a spirit from Him. So believe in Allah and His messengers, and say not "Three" - Cease! (it is) better for you! - Allah is only One Allah. Far is it removed from His Transcendent Majesty that He should have a son. His is all that is in the heavens and all that is in the earth. And Allah is sufficient as Defender. |
| Mohsin Khan: | O people of the Scripture (Christians)! Do not exceed the limits in your religion, nor say of Allah aught but the truth. The Messiah 'Îsa (Jesus), son of Maryam (Mary), was (no more than) a Messenger of Allah and His Word, ("Be!" - and he was) which He bestowed on Maryam (Mary) and a spirit (Ruh ) created by Him; so believe in Allah and His Messengers. Say not: "Three (trinity)!" Cease! (it is) better for you. For Allah is (the only) One Ilah (God), glory be to Him (Far Exalted is He) above having a son. To Him belongs all that is in the heavens and all that is in the earth. And Allah is All-Sufficient as a Disposer of affairs. |
| Saheeh: | O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs. |
| Urdu: | اے اہِل کتاب تم اپنے دین میں حد سے نہ نکلو اور الله کی شان میں سوائے پکی بات کے نہ کہو بے شک مسیح عیسیٰ مریم کا بیٹا الله کا رسول ہے اور الله کا ایک کلمہ ہےجسے الله نے مریم تک پہنچایا اور الله کی طرف سے ایک جان ہے سو الله پر اور اس کے سب رسولوں پر ایمان لاؤ اور نہ کہو کہ خدا تین ہیں اس بات کو چھوڑ دو تمہارے لیے بہتر ہو گا بے شک الله اکیلا معبود ہے وہ اس سے پاک ہے اس کی اولاد ہو اسی کا ہے جو کچھ آسمانوں میں ہے اور جو کچھ زمین میں ہے اور الله کارساز کافی ہے |
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| 172. | لَّن يَسْتَنكِفَ الْمَسِيحُ أَن يَكُونَ عَبْدًا لِّلَّهِ وَلَا الْمَلَائِكَةُ الْمُقَرَّبُونَ ۚ وَمَن يَسْتَنكِفْ عَنْ عِبَادَتِهِ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا |
| Yusuf Ali: | Christ disdaineth nor to serve and worship Allah, nor do the angels, those nearest (to Allah): those who disdain His worship and are arrogant,-He will gather them all together unto Himself to (answer). |
| Shakir: | The Messiah does by no means disdain that he should be a servant of Allah, nor do the angels who are near to Him, and whoever disdains His service and is proud, He will gather them all together to Himself. |
| Pickthall: | The Messiah will never scorn to be a slave unto Allah, nor will the favoured angels. Whoso scorneth His service and is proud, all such will He assemble unto Him; |
| Mohsin Khan: | The Messiah will never be proud to reject to be a slave to Allah, nor the angels who are the near (to Allah). And whosoever rejects His worship and is proud, then He will gather them all together unto Himself. |
| Saheeh: | Never would the Messiah disdain to be a servant of Allah, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together. |
| Urdu: | مسیح خدا کا بندہ بننے سے ہرگز عار نہیں کرے گا اور نہ مقرب فرشتے اور جو کوئی اس کی بندگی سے انکار کرے گا اور تکبر کرے گا پھران سب کو اپنی طرف اکھٹاکرے گا |
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| 173. | فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُم مِّن فَضْلِهِ ۖ وَأَمَّا الَّذِينَ اسْتَنكَفُوا وَاسْتَكْبَرُوا فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًا وَلَا يَجِدُونَ لَهُم مِّن دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا |
| Yusuf Ali: | But to those who believe and do deeds of righteousness, He will give their (due) rewards,- and more, out of His bounty: But those who are disdainful and arrogant, He will punish with a grievous penalty; Nor will they find, besides Allah, any to protect or help them. |
| Shakir: | Then as for those who believe and do good, He will pay them fully their rewards and give them more out of His grace; and as for those who disdain and are proud, He will chastise them with a painful chastisement. And they shall not find for themselves besides Allah a guardian or a helper |
| Pickthall: | Then, as for those who believed and did good works, unto them will He pay their wages in full, adding unto them of His bounty; and as for those who were scornful and proud, them will He punish with a painful doom. And they will not find for them, against Allah, any protecting friend or helper. |
| Mohsin Khan: | So, as for those who believed (in the Oneness of Allah - Islamic Monotheism) and did deeds of righteousness, He will give them their (due) rewards - and more out of His Bounty. But as for those who refused His worship and were proud, He will punish them with a painful torment. And they will not find for themselves besides Allah any protector or helper. |
| Saheeh: | And as for those who believed and did righteous deeds, He will give them in full their rewards and grant them extra from His bounty. But as for those who disdained and were arrogant, He will punish them with a painful punishment, and they will not find for themselves besides Allah any protector or helper. |
| Urdu: | پھر جو لوگ ایمان لائے ہوں گے اور اچھے کام کیے ہوں گے انہیں تو ان کا پورا ثواب دے گا اور انہیں اپنے فضل سے زیادہ دے گا اور جن لوگوں نے انکار کیا اورتکبر کیا انہیں درد دینے والا عذاب دے گا اور وہ الله کے سوا اپنے واسطے کوئی دوست اور مددگار نہیں پائیں گے |
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| 174. | يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُم بُرْهَانٌ مِّن رَّبِّكُمْ وَأَنزَلْنَا إِلَيْكُمْ نُورًا مُّبِينًا |
| Yusuf Ali: | O mankind! verily there hath come to you a convincing proof from your Lord: For We have sent unto you a light (that is) manifest. |
| Shakir: | O people! surely there has come to you manifest proof from your Lord and We have sent to you clear light. |
| Pickthall: | O mankind! Now hath a proof from your Lord come unto you, and We have sent down unto you a clear light; |
| Mohsin Khan: | O mankind! Verily, there has come to you a convincing proof (Prophet Muhammad صلى الله عليه وسلم) from your Lord; and We sent down to you a manifest light (this Qur'an). |
| Saheeh: | O mankind, there has come to you a conclusive proof from your Lord, and We have sent down to you a clear light. |
| Urdu: | اے لوگو! تمہارے پاس تمہارے پروردگار کی طرف سے ایک دلیل آ چکی ہے اور ہم نےتمہاری طرف ایک ظاہر روشنی اتاری ہے |
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| 175. | فَأَمَّا الَّذِينَ آمَنُوا بِاللَّهِ وَاعْتَصَمُوا بِهِ فَسَيُدْخِلُهُمْ فِي رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَاطًا مُّسْتَقِيمًا |
| Yusuf Ali: | Then those who believe in Allah, and hold fast to Him,- soon will He admit them to mercy and grace from Himself, and guide them to Himself by a straight way. |
| Shakir: | Then as for those who believe in Allah and hold fast by Him, He will cause them to enter into His mercy and grace and guide them to Himself on a right path. |
| Pickthall: | As for those who believe in Allah, and hold fast unto Him, them He will cause to enter into His mercy and grace, and will guide them unto Him by a straight road. |
| Mohsin Khan: | So, as for those who believed in Allah and held fast to Him, He will admit them to His Mercy and Grace (i.e. Paradise), and guide them to Himself by the Straight Path. |
| Saheeh: | So those who believe in Allah and hold fast to Him - He will admit them to mercy from Himself and bounty and guide them to Himself on a straight path. |
| Urdu: | سو جو لوگ الله پر ایمان لائے اور انھوں نے الله کومظبوط پکڑا انہیں الله اپنی رحمت اور اپنے فضل میں داخل کرے گا اور اپنے تک ان کو سیدھا راستہ دکھائے گا |
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| 176. | يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ ۚ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ ۚ وَهُوَ يَرِثُهَا إِن لَّمْ يَكُن لَّهَا وَلَدٌ ۚ فَإِن كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ ۚ وَإِن كَانُوا إِخْوَةً رِّجَالًا وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الْأُنثَيَيْنِ ۗ يُبَيِّنُ اللَّهُ لَكُمْ أَن تَضِلُّوا ۗ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ |
| Yusuf Ali: | They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things. |
| Shakir: | They ask you for a decision of the law. Say: Allah gives you a decision concerning the person who has neither parents nor offspring; if a man dies (and) he has no son and he has a sister, she shall have half of what he leaves, and he shall be her heir she has no son; but if there be two (sisters), they shall have two-thirds of what he leaves; and if there are brethren, men and women, then the male shall have the like of the portion of two females; Allah makes clear to you, lest you err; and Allah knows all things. |
| Pickthall: | They ask thee for a pronouncement. Say: Allah hath pronounced for you concerning distant kindred. If a man die childless and he have a sister, hers is half the heritage, and he would have inherited from her had she died childless. And if there be two sisters, then theirs are two-thirds of the heritage, and if they be brethren, men and women, unto the male is the equivalent of the share of two females. Allah expoundeth unto you, so that ye err not. Allah is Knower of all things. |
| Mohsin Khan: | They ask you for a legal verdict. Say: "Allah directs (thus) about Al-Kalalah (those who leave neither descendants nor ascendants as heirs). If it is a man that dies leaving a sister, but no child, she shall have half the inheritance. If (such a deceased was) a woman, who left no child, her brother takes her inheritance. If there are two sisters, they shall have two-thirds of the inheritance; if there are brothers and sisters, the male will have twice the share of the female. (Thus) does Allah make clear to you (His Law) lest you go astray. And Allah is the All-Knower of everything." |
| Saheeh: | They request from you a [legal] ruling. Say, "Allah gives you a ruling concerning one having neither descendants nor ascendants [as heirs]." If a man dies, leaving no child but [only] a sister, she will have half of what he left. And he inherits from her if she [dies and] has no child. But if there are two sisters [or more], they will have two-thirds of what he left. If there are both brothers and sisters, the male will have the share of two females. Allah makes clear to you [His law], lest you go astray. And Allah is Knowing of all things. |
| Urdu: | تجھ سے حکم دریافت کرتے ہیں کہہ دو الله تمہیں کلالہ کے بارے میں حکم دیتا ہے اگر کوئی شخص مر جائے جس کی اولاد نہ ہو اور اس کی ایک بہن ہو تو اسے اس کے تمام ترکہ کانصف ملے گا اور وہ شخص اس بہن کا وارث ہو گا اگر اس کی کوئی اولاد نہ ہو اور اگر دو بہنیں ہوں تو انہیں کل ترکہ میں سے دو تہائی ملے گا اور اگر چند وارث بھائی بہن ہوں مرد اور عورت تو ایک مرد کو دو عورتوں کے حصہ کے برابر ملے گا الله تم سے اس لیے بیان کرتا ہے کہ تم گمراہ نہ ہو جاؤ اور الله ہر چیز کو جاننے والا ہے |
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