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| 103. | ثُمَّ بَعَثْنَا مِن بَعْدِهِم مُّوسَىٰ بِآيَاتِنَا إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ فَظَلَمُوا بِهَا ۖ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ |
| Transliteration: | Thumma baAAathna min baAAdihim moosa biayatina ila firAAawna wamalaihi fathalamoo biha faonuthur kayfa kana AAaqibatu almufsideena |
| Yusuf Ali: | Then after them We sent Moses with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them: So see what was the end of those who made mischief. |
| Shakir: | Then we raised after them Musa with Our communications to Firon and his chiefs, but they disbelieved in them; consider then what was the end of the mischief makers. |
| Pickthall: | Then, after them, We sent Moses with our tokens unto Pharaoh and his chiefs, but they repelled them. Now, see the nature of the consequence for the corrupters! |
| Mohsin Khan: | Then after them We sent Musa (Moses) with Our Signs to Fir'aun (Pharaoh) and his chiefs, but they wrongfully rejected them. So see how was the end of the Mufsidun (mischief-makers, corrupters). |
| Saheeh: | Then We sent after them Moses with Our signs to Pharaoh and his establishment, but they were unjust toward them. So see how was the end of the corrupters. |
| Urdu: | اس کے بعد ہم نے موسیٰ کو اپنی نشانیاں دے کر فرعون اور اس کے سرداروں کی طرف بھیجا پھر انہوں نے نشانیوں سے بے انصافی کی پھر دیکھ مفسدوں کا انجام کیا ہوا |
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| 104. | وَقَالَ مُوسَىٰ يَا فِرْعَوْنُ إِنِّي رَسُولٌ مِّن رَّبِّ الْعَالَمِينَ |
| Transliteration: | Waqala moosa ya firAAawnu innee rasoolun min rabbi alAAalameena |
| Yusuf Ali: | Moses said: "O Pharaoh! I am a messenger from the Lord of the worlds,- |
| Shakir: | And Musa said: O Firon! surely I am an apostle from the Lord of the worlds: |
| Pickthall: | Moses said: O Pharaoh! Lo! I am a messenger from the Lord of the Worlds, |
| Mohsin Khan: | And Musa (Moses) said: "O Fir'aun (Pharaoh)! Verily, I am a Messenger from the Lord of the 'Alamin (mankind, jinn and all that exists). |
| Saheeh: | And Moses said, "O Pharaoh, I am a messenger from the Lord of the worlds |
| Urdu: | اور موسیٰ نے کہا اے فرعون بے شک میں رب العالمین کی طرف سے رسول ہو کر آیا ہوں |
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| 105. | حَقِيقٌ عَلَىٰ أَن لَّا أَقُولَ عَلَى اللَّهِ إِلَّا الْحَقَّ ۚ قَدْ جِئْتُكُم بِبَيِّنَةٍ مِّن رَّبِّكُمْ فَأَرْسِلْ مَعِيَ بَنِي إِسْرَائِيلَ |
| Transliteration: | Haqeequn AAala an la aqoola AAala Allahi illa alhaqqa qad jitukum bibayyinatin min rabbikum faarsil maAAiya banee israeela |
| Yusuf Ali: | One for whom it is right to say nothing but truth about Allah. Now have I come unto you (people), from your Lord, with a clear (Sign): So let the Children of Israel depart along with me." |
| Shakir: | (I am) worthy of not saying anything about Allah except the truth: I have come to you indeed with clear proof from your Lord, therefore send with me the children of Israel |
| Pickthall: | Approved upon condition that I speak concerning Allah nothing but the truth. I come unto you (lords of Egypt) with a clear proof from your Lord. So let the Children of Israel go with me. |
| Mohsin Khan: | "Proper it is for me that I say nothing concerning Allah but the truth. Indeed I have come unto you from your Lord with a clear proof. So let the Children of Israel depart along with me." |
| Saheeh: | [Who is] obligated not to say about Allah except the truth. I have come to you with clear evidence from your Lord, so send with me the Children of Israel." |
| Urdu: | میرے لیے یہی مناسب ہے کہ سوائے سچ کے کوئی بات خدا کی طرف منسوب نہ کروں میں تمہارے رب کی طرف سے تمہارے پاس ایک بڑی دلیل لایا ہوں پس بنی اسرائیل کو میرے ساتھ بھیج دے |
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| 106. | قَالَ إِن كُنتَ جِئْتَ بِآيَةٍ فَأْتِ بِهَا إِن كُنتَ مِنَ الصَّادِقِينَ |
| Transliteration: | Qala in kunta jita biayatin fati biha in kunta mina alssadiqeena |
| Yusuf Ali: | (Pharaoh) said: "If indeed thou hast come with a Sign, show it forth,- if thou tellest the truth." |
| Shakir: | He said: If you have come with a sign, then bring it, if you are of the truthful ones. |
| Pickthall: | (Pharaoh) said: If thou comest with a token, then produce it, if thou art of those who speak the truth. |
| Mohsin Khan: | [Fir'aun (Pharaoh)] said: "If you have come with a sign, show it forth, if you are one of those who tell the truth." |
| Saheeh: | [Pharaoh] said, "If you have come with a sign, then bring it forth, if you should be of the truthful." |
| Urdu: | کہا اگرتو کوئی نشانی لے کر آیا ہے تو وہ لا اگر تو سچا ہے |
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| 107. | فَأَلْقَىٰ عَصَاهُ فَإِذَا هِيَ ثُعْبَانٌ مُّبِينٌ |
| Transliteration: | Faalqa AAasahu faitha hiya thuAAbanun mubeenun |
| Yusuf Ali: | Then (Moses) threw his rod, and behold! it was a serpent, plain (for all to see)! |
| Shakir: | So he threw his rod, then lo! it was a clear serpent. |
| Pickthall: | Then he flung down his staff and lo! it was a serpent manifest; |
| Mohsin Khan: | Then [Musa (Moses)] threw his stick and behold! it was a serpent, manifest! |
| Saheeh: | So Moses threw his staff, and suddenly it was a serpent, manifest. |
| Urdu: | پھر اس نے اپنا عصا ڈال دیا وہ اس وقت صریح اژدھا ہو گیا |
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| 108. | وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَاءُ لِلنَّاظِرِينَ |
| Transliteration: | WanazaAAa yadahu faitha hiya baydao lilnnathireena |
| Yusuf Ali: | And he drew out his hand, and behold! it was white to all beholders! |
| Shakir: | And he drew forth his hand, and lo! it was white to the beholders. |
| Pickthall: | And he drew forth his hand (from his bosom), and lo! it was white for the beholders. |
| Mohsin Khan: | And he drew out his hand, and behold! it was white (with radiance) for the beholders. |
| Saheeh: | And he drew out his hand; thereupon it was white [with radiance] for the observers. |
| Urdu: | او راپنا ہاتھ نکالا تو اسی وقت دیکھنے والوں کے لیے سفید نظر آنے لگا |
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| 109. | قَالَ الْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَـٰذَا لَسَاحِرٌ عَلِيمٌ |
| Transliteration: | Qala almalao min qawmi firAAawna inna hatha lasahirun AAaleemun |
| Yusuf Ali: | Said the Chiefs of the people of Pharaoh: "This is indeed a sorcerer well-versed. |
| Shakir: | The chiefs of Firon's people said: most surely this is an enchanter possessed of knowledge: |
| Pickthall: | The chiefs of Pharaoh's people said: Lo! this is some knowing wizard, |
| Mohsin Khan: | The chiefs of the people of Fir'aun (Pharaoh) said: "This is indeed a well-versed sorcerer; |
| Saheeh: | Said the eminent among the people of Pharaoh, "Indeed, this is a learned magician |
| Urdu: | فرعون کی قوم کے سرداروں نے کہا بے شک یہ بڑا ماہر جادو گر ہے |
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| 110. | يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُمْ ۖ فَمَاذَا تَأْمُرُونَ |
| Transliteration: | Yureedu an yukhrijakum min ardikum famatha tamuroona |
| Yusuf Ali: | "His plan is to get you out of your land: then what is it ye counsel?" |
| Shakir: | He intends to turn you out of your land. What counsel do you then give? |
| Pickthall: | Who would expel you from your land. Now what do ye advise? |
| Mohsin Khan: | "He wants to get you out of your land, so what do you advise?" |
| Saheeh: | Who wants to expel you from your land [through magic], so what do you instruct?" |
| Urdu: | تمہیں تمہارے ملک سے نکالنا چاہتا ہے پس تم کیا مشورہ دیتے ہو |
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| 111. | قَالُوا أَرْجِهْ وَأَخَاهُ وَأَرْسِلْ فِي الْمَدَائِنِ حَاشِرِينَ |
| Transliteration: | Qaloo arjih waakhahu waarsil fee almadaini hashireena |
| Yusuf Ali: | They said: "Keep him and his brother in suspense (for a while); and send to the cities men to collect- |
| Shakir: | They said: Put him off and his brother, and send collectors into the cities: |
| Pickthall: | They said (unto Pharaoh): Put him off (a while) - him and his brother - and send into the cities summoners, |
| Mohsin Khan: | They said: "Put him and his brother off (for a time), and send callers to the cities to collect - |
| Saheeh: | They said, "Postpone [the matter of] him and his brother and send among the cities gatherers |
| Urdu: | انہوں نے کہا کہ اسے اور اس کے بھائی کو مہلت دے اور شہروں میں جمع کرنے والے بھیج دے |
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| 112. | يَأْتُوكَ بِكُلِّ سَاحِرٍ عَلِيمٍ |
| Transliteration: | Yatooka bikulli sahirin AAaleemin |
| Yusuf Ali: | And bring up to thee all (our) sorcerers well-versed." |
| Shakir: | That they may bring to you every enchanter possessed of knowledge. |
| Pickthall: | To bring each knowing wizard unto thee. |
| Mohsin Khan: | "That they bring up to you all well-versed sorcerers." |
| Saheeh: | Who will bring you every learned magician." |
| Urdu: | تاکہ تیرے پاس ماہر جادوگر کو لے آئيں |
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| 113. | وَجَاءَ السَّحَرَةُ فِرْعَوْنَ قَالُوا إِنَّ لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ الْغَالِبِينَ |
| Transliteration: | Wajaa alssaharatu firAAawna qaloo inna lana laajran in kunna nahnu alghalibeena |
| Yusuf Ali: | So there came the sorcerers to Pharaoh: They said, "of course we shall have a (suitable) reward if we win!" |
| Shakir: | And the enchanters came to Firon (and) said: We must surely have a reward if we are the prevailing ones. |
| Pickthall: | And the wizards came to Pharaoh, saying: Surely there will be a reward for us if we are victors. |
| Mohsin Khan: | And so the sorcerers came to Fir'aun (Pharaoh). They said: "Indeed there will be a (good) reward for us if we are the victors." |
| Saheeh: | And the magicians came to Pharaoh. They said, "Indeed for us is a reward if we are the predominant." |
| Urdu: | اور جادوگر فرعون کے پاس آئے کہا اگر ہم غالب آئے تو ہمیں کچھ صلہ بھی ملے گا |
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| 114. | قَالَ نَعَمْ وَإِنَّكُمْ لَمِنَ الْمُقَرَّبِينَ |
| Transliteration: | Qala naAAam wainnakum lamina almuqarrabeena |
| Yusuf Ali: | He said: "Yea, (and more),- for ye shall in that case be (raised to posts) nearest (to my person)." |
| Shakir: | He said: Yes, and you shall certainly be of those who are near (to me). |
| Pickthall: | He answered: Yes, and surely ye shall be of those brought near (to me). |
| Mohsin Khan: | He said: "Yes, and moreover you will (in that case) be of the nearest (to me)." |
| Saheeh: | He said, "Yes, and, [moreover], you will be among those made near [to me]." |
| Urdu: | کہا ہاں اور بے شک تم مقرب ہو جاؤ گے |
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| 115. | قَالُوا يَا مُوسَىٰ إِمَّا أَن تُلْقِيَ وَإِمَّا أَن نَّكُونَ نَحْنُ الْمُلْقِينَ |
| Transliteration: | Qaloo ya moosa imma an tulqiya waimma an nakoona nahnu almulqeena |
| Yusuf Ali: | They said: "O Moses! wilt thou throw (first), or shall we have the (first) throw?" |
| Shakir: | They said: O Musa! will you cast, or shall we be the first to cast? |
| Pickthall: | They said: O Moses! Either throw (first) or let us be the first throwers? |
| Mohsin Khan: | They said: "O Musa (Moses)! Either you throw (first), or shall we have the (first) throw?" |
| Saheeh: | They said, "O Moses, either you throw [your staff], or we will be the ones to throw [first]." |
| Urdu: | کہا اے موسیٰ یا تو تو ڈال یا ہم ڈالتے ہیں |
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| 116. | قَالَ أَلْقُوا ۖ فَلَمَّا أَلْقَوْا سَحَرُوا أَعْيُنَ النَّاسِ وَاسْتَرْهَبُوهُمْ وَجَاءُوا بِسِحْرٍ عَظِيمٍ |
| Transliteration: | Qala alqoo falamma alqaw saharoo aAAyuna alnnasi waistarhaboohum wajaoo bisihrin AAatheemin |
| Yusuf Ali: | Said Moses: "Throw ye (first)." So when they threw, they bewitched the eyes of the people, and struck terror into them: for they showed a great (feat of) magic. |
| Shakir: | He said: Cast. So when they cast, they deceived the people's eyes and frightened them, and they produced a mighty enchantment. |
| Pickthall: | He said: Throw! And when they threw they cast a spell upon the people's eyes, and overawed them, and produced a mighty spell. |
| Mohsin Khan: | He [Musa (Moses)] said: "Throw you (first)." So when they threw, they bewitched the eyes of the people, and struck terror into them, and they displayed a great magic. |
| Saheeh: | He said, "Throw," and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great [feat of] magic. |
| Urdu: | کہا تم ڈالوپس جب انہوں نے ڈالا تو لوگو ں کی نظر بندی کر دی اور انہیں ڈرایا اور اک طرح کا بڑا جادو دکھایا |
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| 117. | ۞ وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنْ أَلْقِ عَصَاكَ ۖ فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَ |
| Transliteration: | Waawhayna ila moosa an alqi AAasaka faitha hiya talqafu ma yafikoona |
| Yusuf Ali: | We put it into Moses's mind by inspiration: "Throw (now) thy rod": and behold! it swallows up straight away all the falsehoods which they fake! |
| Shakir: | And We revealed to Musa, saying: Cast your rod; then lo! it devoured the lies they told. |
| Pickthall: | And We inspired Moses (saying): Throw thy staff! And lo! it swallowed up their lying show. |
| Mohsin Khan: | And We revealed to Musa (Moses) (saying): "Throw your stick," and behold! It swallowed up straight away all the falsehoods which they showed. |
| Saheeh: | And We inspired to Moses, "Throw your staff," and at once it devoured what they were falsifying. |
| Urdu: | اور ہم نے موسیٰ کو وحی کے ذریعے سے حکم دیا اپنا عصا ڈال دے سو وہ اسی وقت نگلنے لگا جو کھیل انہو ں نے بنا رکھا تھا |
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| 118. | فَوَقَعَ الْحَقُّ وَبَطَلَ مَا كَانُوا يَعْمَلُونَ |
| Transliteration: | FawaqaAAa alhaqqu wabatala ma kanoo yaAAmaloona |
| Yusuf Ali: | Thus truth was confirmed, and all that they did was made of no effect. |
| Shakir: | So the truth was established, and what they did became null. |
| Pickthall: | Thus was the Truth vindicated and that which they were doing was made vain. |
| Mohsin Khan: | Thus truth was confirmed, and all that they did was made of no effect. |
| Saheeh: | So the truth was established, and abolished was what they were doing. |
| Urdu: | پھر حق ظاہر ہو گیا اور جو انہوں نے بنایا تھا وہ غلط ہو گیا |
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| 119. | فَغُلِبُوا هُنَالِكَ وَانقَلَبُوا صَاغِرِينَ |
| Transliteration: | Faghuliboo hunalika wainqalaboo saghireena |
| Yusuf Ali: | So the (great ones) were vanquished there and then, and were made to look small. |
| Shakir: | Thus they were vanquished there, and they went back abased. |
| Pickthall: | Thus were they there defeated and brought low. |
| Mohsin Khan: | So they were defeated there and returned disgraced. |
| Saheeh: | And Pharaoh and his people were overcome right there and became debased. |
| Urdu: | پھر اس جگہ ہار گئے اور ذلیل ہو کر لوٹے |
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| 120. | وَأُلْقِيَ السَّحَرَةُ سَاجِدِينَ |
| Transliteration: | Waolqiya alssaharatu sajideena |
| Yusuf Ali: | But the sorcerers fell down prostrate in adoration. |
| Shakir: | And the enchanters were thrown down, prostrating (themselves). |
| Pickthall: | And the wizards fell down prostrate, |
| Mohsin Khan: | And the sorcerers fell down prostrate. |
| Saheeh: | And the magicians fell down in prostration [to Allah]. |
| Urdu: | اور جادوگر سجدہ میں گر پڑے |
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| 121. | قَالُوا آمَنَّا بِرَبِّ الْعَالَمِينَ |
| Transliteration: | Qaloo amanna birabbi alAAalameena |
| Yusuf Ali: | Saying: "We believe in the Lord of the Worlds,- |
| Shakir: | They said: We believe in the Lord of the worlds, |
| Pickthall: | Crying: We believe in the Lord of the Worlds, |
| Mohsin Khan: | They said: "We believe in the Lord of the 'Alamin (mankind, jinn and all that exists). |
| Saheeh: | They said, "We have believed in the Lord of the worlds, |
| Urdu: | کہاہم رب العالمین پر ایمان لائے |
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| 122. | رَبِّ مُوسَىٰ وَهَارُونَ |
| Transliteration: | Rabbi moosa waharoona |
| Yusuf Ali: | "The Lord of Moses and Aaron." |
| Shakir: | The Lord of Musa and Haroun. |
| Pickthall: | The Lord of Moses and Aaron. |
| Mohsin Khan: | "The Lord of Musa (Moses) and Harun (Aaron)." |
| Saheeh: | The Lord of Moses and Aaron." |
| Urdu: | جو موسیٰ اور ہارون کا رب ہے |
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| 123. | قَالَ فِرْعَوْنُ آمَنتُم بِهِ قَبْلَ أَنْ آذَنَ لَكُمْ ۖ إِنَّ هَـٰذَا لَمَكْرٌ مَّكَرْتُمُوهُ فِي الْمَدِينَةِ لِتُخْرِجُوا مِنْهَا أَهْلَهَا ۖ فَسَوْفَ تَعْلَمُونَ |
| Transliteration: | Qala firAAawnu amantum bihi qabla an athana lakum inna hatha lamakrun makartumoohu fee almadeenati litukhrijoo minha ahlaha fasawfa taAAlamoona |
| Yusuf Ali: | Said Pharaoh: "Believe ye in Him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall ye know (the consequences). |
| Shakir: | Firon said: Do you believe in Him before I have given you permission? Surely this is a plot which you have secretly devised in this city, that you may turn out of it its people, but you shall know: |
| Pickthall: | Pharaoh said: Ye believe in Him before I give you leave! Lo! this is the plot that ye have plotted in the city that ye may drive its people hence. But ye shall come to know! |
| Mohsin Khan: | Fir'aun (Pharaoh) said: "You have believed in him [Musa (Moses)] before I give you permission. Surely, this is a plot which you have plotted in the city to drive out its people, but you shall come to know. |
| Saheeh: | Said Pharaoh, "You believed in him before I gave you permission. Indeed, this is a conspiracy which you conspired in the city to expel therefrom its people. But you are going to know. |
| Urdu: | فرعون نے کہا تم اس پر میری اجازت سے پہلے ہی ایمان لے آئے یہ تو مکر ہے جو تم سب نے اس شہر میں بنایا ہے تاکہ اس شہر کے رہنے والوں کو نکال دو سو اب تمہیں معلوم ہو جائے گا |
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| 124. | لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَافٍ ثُمَّ لَأُصَلِّبَنَّكُمْ أَجْمَعِينَ |
| Transliteration: | LaoqatiAAanna aydiyakum waarjulakum min khilafin thumma laosallibannakum ajmaAAeena |
| Yusuf Ali: | "Be sure I will cut off your hands and your feet on apposite sides, and I will cause you all to die on the cross." |
| Shakir: | I will certainly cut off your hands and your feet on opposite sides, then will I crucify you all together. |
| Pickthall: | Surely I shall have your hands and feet cut off upon alternate sides. Then I shall crucify you every one. |
| Mohsin Khan: | "Surely, I will cut off your hands and your feet from opposite sides, then I will crucify you all." |
| Saheeh: | I will surely cut off your hands and your feet on opposite sides; then I will surely crucify you all." |
| Urdu: | میں ضرور تمہارے ہاتھ اور دوسری طرف سے پاؤں کاٹوں گا پھر تم سب کو سولی چڑھا دوں گا |
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| 125. | قَالُوا إِنَّا إِلَىٰ رَبِّنَا مُنقَلِبُونَ |
| Transliteration: | Qaloo inna ila rabbina munqaliboona |
| Yusuf Ali: | They said: "For us, We are but sent back unto our Lord: |
| Shakir: | They said: Surely to our Lord shall we go back: |
| Pickthall: | They said: Lo! We are about to return unto our Lord! |
| Mohsin Khan: | They said: "Verily, we are returning to our Lord. |
| Saheeh: | They said, "Indeed, to our Lord we will return. |
| Urdu: | انہوں نے کہا ہمیں تو اپنے رب کی طرف لوٹ کر جانا ہی ہے |
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| 126. | وَمَا تَنقِمُ مِنَّا إِلَّا أَنْ آمَنَّا بِآيَاتِ رَبِّنَا لَمَّا جَاءَتْنَا ۚ رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَتَوَفَّنَا مُسْلِمِينَ |
| Transliteration: | Wama tanqimu minna illa an amanna biayati rabbina lamma jaatna rabbana afrigh AAalayna sabran watawaffana muslimeena |
| Yusuf Ali: | "But thou dost wreak thy vengeance on us simply because we believed in the Signs of our Lord when they reached us! Our Lord! pour out on us patience and constancy, and take our souls unto thee as Muslims (who bow to thy will)! |
| Shakir: | And you do not take revenge on us except because we have believed in the communications of our Lord when they came to us! Our Lord: Pour out upon us patience and cause us to die in submission. |
| Pickthall: | Thou takest vengeance on us only forasmuch as we believed the tokens of our Lord when they came unto us. Our Lord! Vouchsafe unto us steadfastness and make us die as men who have surrendered (unto Thee). |
| Mohsin Khan: | "And you take vengeance on us only because we believed in the Ayat (proofs, evidence, lessons, signs, etc.) of our Lord when they reached us! Our Lord! pour out on us patience, and cause us to die as Muslims." |
| Saheeh: | And you do not resent us except because we believed in the signs of our Lord when they came to us. Our Lord, pour upon us patience and let us die as Muslims [in submission to You]." |
| Urdu: | اور تمہیں ہم سے یہی دشمنی ہے کہ ہم نے اپنے رب کی نشانیوں کو مان لیا جب وہ ہمارے پاس آئیں اے ہمارے رب ہمارے اوپر صبر ڈال اورہمیں مسلمان کر کے موت دے |
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| 127. | وَقَالَ الْمَلَأُ مِن قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَىٰ وَقَوْمَهُ لِيُفْسِدُوا فِي الْأَرْضِ وَيَذَرَكَ وَآلِهَتَكَ ۚ قَالَ سَنُقَتِّلُ أَبْنَاءَهُمْ وَنَسْتَحْيِي نِسَاءَهُمْ وَإِنَّا فَوْقَهُمْ قَاهِرُونَ |
| Transliteration: | Waqala almalao min qawmi firAAawna atatharu moosa waqawmahu liyufsidoo fee alardi wayatharaka waalihataka qala sanuqattilu abnaahum wanastahyee nisaahum wainna fawqahum qahiroona |
| Yusuf Ali: | Said the chiefs of Pharaoh's people: "Wilt thou leave Moses and his people, to spread mischief in the land, and to abandon thee and thy gods?" He said: "Their male children will we slay; (only) their females will we save alive; and we have over them (power) irresistible." |
| Shakir: | And the chiefs of Firon's people said: Do you leave Musa and his people to make mischief in the land and to forsake you and your gods? He said: We will slay their sons and spare their women, and surely we are masters over them. |
| Pickthall: | The chiefs of Pharaoh's people said: (O King), wilt thou suffer Moses and his people to make mischief in the land, and flout thee and thy gods? He said: We will slay their sons and spare their women, for lo! we are in power over them. |
| Mohsin Khan: | The chiefs of Fir'aun's (Pharaoh) people said: "Will you leave Musa (Moses) and his people to spread mischief in the land, and to abandon you and your gods?" He said: "We will kill their sons, and let live their women, and we have indeed irresistible power over them." |
| Saheeh: | And the eminent among the people of Pharaoh said," Will you leave Moses and his people to cause corruption in the land and abandon you and your gods?" [Pharaoh] said, "We will kill their sons and keep their women alive; and indeed, we are subjugators over them." |
| Urdu: | اور فرعون کی قوم کے سرداروں نے کہا کیا تو موسیٰ اور اس کی قوم کو چھوڑتا ہے تاکہ وہ ملک میں فساد کریں اور تجھے اورتیرے معبودوں کو چھوڑ دے کہا ہم ان کے بیٹوں کو قتل کریں گے اور ان کی عورتو ں کو زندہ رکھیں گے اور بے شک ہم ان پر غالب ہیں |
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| 128. | قَالَ مُوسَىٰ لِقَوْمِهِ اسْتَعِينُوا بِاللَّهِ وَاصْبِرُوا ۖ إِنَّ الْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَاءُ مِنْ عِبَادِهِ ۖ وَالْعَاقِبَةُ لِلْمُتَّقِينَ |
| Transliteration: | Qala moosa liqawmihi istaAAeenoo biAllahi waisbiroo inna alarda lillahi yoorithuha man yashao min AAibadihi waalAAaqibatu lilmuttaqeena |
| Yusuf Ali: | Said Moses to his people: "Pray for help from Allah, and (wait) in patience and constancy: for the earth is Allah's, to give as a heritage to such of His servants as He pleaseth; and the end is (best) for the righteous. |
| Shakir: | Musa said to his people: Ask help from Allah and be patient; surely the land is Allah's; He causes such of His servants to inherit it as He pleases, and the end is for those who guard (against evil). |
| Pickthall: | And Moses said unto his people: Seek help in Allah and endure. Lo! the earth is Allah's. He giveth it for an inheritance to whom He will. And lo! the sequel is for those who keep their duty (unto Him). |
| Mohsin Khan: | Musa (Moses) said to his people: "Seek help in Allah and be patient. Verily, the earth is Allah's. He gives it as a heritage to whom He wills of His slaves; and the (blessed) end is for the Muttaqun (the pious - see V.2:2)." |
| Saheeh: | Said Moses to his people, "Seek help through Allah and be patient. Indeed, the earth belongs to Allah. He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous." |
| Urdu: | موسیٰ نے اپنی قوم سے کہا الله سے مدد مانگو اور صبر کرو بے شک زمین الله کی ہے اپنے بندوں میں سے جسےچاہے اس کا وارث بنا دے اور انجام بخیر پرہیزگاروں کا ہی ہوتا ہے |
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| 129. | قَالُوا أُوذِينَا مِن قَبْلِ أَن تَأْتِيَنَا وَمِن بَعْدِ مَا جِئْتَنَا ۚ قَالَ عَسَىٰ رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِي الْأَرْضِ فَيَنظُرَ كَيْفَ تَعْمَلُونَ |
| Transliteration: | Qaloo ootheena min qabli an tatiyana wamin baAAdi ma jitana qala AAasa rabbukum an yuhlika AAaduwwakum wayastakhlifakum fee alardi fayanthura kayfa taAAmaloona |
| Yusuf Ali: | They said: "We have had (nothing but) trouble, both before and after thou camest to us." He said: "It may be that your Lord will destroy your enemy and make you inheritors in the earth; that so He may try you by your deeds." |
| Shakir: | They said: We have been persecuted before you came to us and since you have come to us. He said: It may be that your Lord will destroy your enemy and make you rulers in the land, then He will see how you act. |
| Pickthall: | They said: We suffered hurt before thou camest unto us, and since thou hast come unto us. He said: It may be that your Lord is going to destroy your adversary and make you viceroys in the earth, that He may see how ye behave. |
| Mohsin Khan: | They said: "We (Children of Israel) had suffered troubles before you came to us, and since you have come to us." He said: "It may be that your Lord will destroy your enemy and make you successors on the earth, so that He may see how you act?" |
| Saheeh: | They said, "We have been harmed before you came to us and after you have come to us." He said, "Perhaps your Lord will destroy your enemy and grant you succession in the land and see how you will do." |
| Urdu: | انہوں نے کہا تیرے آنے سےپہلے بھی ہمیں تکلیفیں دی گئیں اور تیرے آنے کے بعد بھی فرمایا تمہارا رب بہت جلد تمہارے دشمن کو ہلاک کر دے گا اور اس کی بجائے تمہیں اس سرزمین کا مالک بنا دے گا پھر دیکھے گاتم کیا کرتے ہو |
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| 130. | وَلَقَدْ أَخَذْنَا آلَ فِرْعَوْنَ بِالسِّنِينَ وَنَقْصٍ مِّنَ الثَّمَرَاتِ لَعَلَّهُمْ يَذَّكَّرُونَ |
| Transliteration: | Walaqad akhathna ala firAAawna bialssineena wanaqsin mina alththamarati laAAallahum yaththakkaroona |
| Yusuf Ali: | We punished the people of Pharaoh with years (of droughts) and shortness of crops; that they might receive admonition. |
| Shakir: | And certainly We overtook Firon's people with droughts and diminution of fruits that they may be mindful. |
| Pickthall: | And we straitened Pharaoh's folk with famine and dearth of fruits, that peradventure they might heed. |
| Mohsin Khan: | And indeed We punished the people of Fir'aun (Pharaoh) with years of drought and shortness of fruits (crops), that they might remember (take heed). |
| Saheeh: | And We certainly seized the people of Pharaoh with years of famine and a deficiency in fruits that perhaps they would be reminded. |
| Urdu: | اور ہم نے فرعون والوں کو قحطوں میں اور میوں کی کمی میں پکڑ لیا تاکہ وہ نصیحت مانیں |
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| 131. | فَإِذَا جَاءَتْهُمُ الْحَسَنَةُ قَالُوا لَنَا هَـٰذِهِ ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَطَّيَّرُوا بِمُوسَىٰ وَمَن مَّعَهُ ۗ أَلَا إِنَّمَا طَائِرُهُمْ عِندَ اللَّهِ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ |
| Transliteration: | Faitha jaathumu alhasanatu qaloo lana hathihi wain tusibhum sayyiatun yattayyaroo bimoosa waman maAAahu ala innama tairuhum AAinda Allahi walakinna aktharahum la yaAAlamoona |
| Yusuf Ali: | But when good (times) came, they said, "This is due to us;" When gripped by calamity, they ascribed it to evil omens connected with Moses and those with him! Behold! in truth the omens of evil are theirs in Allah's sight, but most of them do not understand! |
| Shakir: | But when good befell them they said: This is due to us; and when evil afflicted them, they attributed it to the ill-luck of Musa and those with him; surely their evil fortune is only from Allah but most of them do not know. |
| Pickthall: | But whenever good befell them, they said: This is ours; and whenever evil smote them they ascribed it to the evil auspices of Moses and those with him. Surely their evil auspice was only with Allah. But most of them knew not. |
| Mohsin Khan: | But whenever good came to them, they said: "Ours is this." And if evil afflicted them, they ascribed it to evil omens connected with Musa (Moses) and those with him. Be informed! Verily, their evil omens are with Allah but most of them know not. |
| Saheeh: | But when good came to them, they said, "This is ours [by right]." And if a bad [condition] struck them, they saw an evil omen in Moses and those with him. Unquestionably, their fortune is with Allah, but most of them do not know. |
| Urdu: | جب ان پر خوشحالی آتی تو کہتے کہ یہ تو ہمارے لیے ہونا ہی چاہیئے اور اگر انہیں کوئی بدحالی پیش آتی تو موسیٰ اور ان کے ساتھیوں کی نحوست بتلاتے یاد رکھو ان کی نحوست الله کے علم میں ہے لیکن اکثر لوگ نہیں جانتے |
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| 132. | وَقَالُوا مَهْمَا تَأْتِنَا بِهِ مِنْ آيَةٍ لِّتَسْحَرَنَا بِهَا فَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ |
| Transliteration: | Waqaloo mahma tatina bihi min ayatin litasharana biha fama nahnu laka bimumineena |
| Yusuf Ali: | They said (to Moses): "Whatever be the Signs thou bringest, to work therewith thy sorcery on us, we shall never believe in thee. |
| Shakir: | And they said: Whatever sign you may bring to us to charm us with it-- we will not believe in you. |
| Pickthall: | And they said: Whatever portent thou bringest wherewith to bewitch us, we shall not put faith in thee. |
| Mohsin Khan: | They said [to Musa (Moses)]: "Whatever Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) you may bring to us, to work therewith your sorcery on us, we shall never believe in you." |
| Saheeh: | And they said, "No matter what sign you bring us with which to bewitch us, we will not be believers in you." |
| Urdu: | اور کہا جوکوئی نشانی تو ہمارے پاس لائے گا ہم پر اس کے ذریعہ سے جادو کرے سو ہم تجھ پر ہر گز ایمان نہ لائیں گے |
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| 133. | فَأَرْسَلْنَا عَلَيْهِمُ الطُّوفَانَ وَالْجَرَادَ وَالْقُمَّلَ وَالضَّفَادِعَ وَالدَّمَ آيَاتٍ مُّفَصَّلَاتٍ فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا مُّجْرِمِينَ |
| Transliteration: | Faarsalna AAalayhimu alttoofana waaljarada waalqummala waalddafadiAAa waalddama ayatin mufassalatin faistakbaroo wakanoo qawman mujrimeena |
| Yusuf Ali: | So We sent (plagues) on them: Wholesale death, Locusts, Lice, Frogs, And Blood: Signs openly self-explained: but they were steeped in arrogance,- a people given to sin. |
| Shakir: | Therefore We sent upon them widespread death, and the locusts and the lice and the frog and the blood, clear signs; but they behaved haughtily and they were a guilty people. |
| Pickthall: | So We sent against them the flood and the locusts and the vermin and the frogs and the blood - a succession of clear signs. But they were arrogant and became a guilty folk. |
| Mohsin Khan: | So We sent on them: the flood, the locusts, the lice, the frogs, and the blood (as a succession of) manifest signs, yet they remained arrogant, and they were of those people who were Mujrimun (criminals, polytheists, sinners). |
| Saheeh: | So We sent upon them the flood and locusts and lice and frogs and blood as distinct signs, but they were arrogant and were a criminal people. |
| Urdu: | پھر ہم نے ان پر طوفان اور ٹدی اور جوئیں اورمینڈک اور خون یہ سب کھلے کھلےمعجزے بھیجے پھر بھی انہوں نے تکبر ہی کیا اور لوگ گناہگار تھے |
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| 134. | وَلَمَّا وَقَعَ عَلَيْهِمُ الرِّجْزُ قَالُوا يَا مُوسَى ادْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ ۖ لَئِن كَشَفْتَ عَنَّا الرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِي إِسْرَائِيلَ |
| Transliteration: | Walamma waqaAAa AAalayhimu alrrijzu qaloo ya moosa odAAu lana rabbaka bima AAahida AAindaka lain kashafta AAanna alrrijza lanuminanna laka walanursilanna maAAaka banee israeela |
| Yusuf Ali: | Every time the penalty fell on them, they said: "O Moses! on your behalf call on thy Lord in virtue of his promise to thee: If thou wilt remove the penalty from us, we shall truly believe in thee, and we shall send away the Children of Israel with thee." |
| Shakir: | And when the plague fell upon them, they said: O Musa! pray for us to your Lord as He has promised with you, if you remove the plague from us, we will certainly believe in you and we will certainly send away with you the children of Israel. |
| Pickthall: | And when the terror fell on them they cried: O Moses! Pray for us unto thy Lord, because He hath a covenant with thee. If thou removest the terror from us we verily will trust thee and will let the Children of Israel go with thee. |
| Mohsin Khan: | And when the punishment fell on them they said: "O Musa (Moses)! Invoke your Lord for us because of His Promise to you. If you remove the punishment from us, we indeed shall believe in you, and we shall let the Children of Israel go with you." |
| Saheeh: | And when the punishment descended upon them, they said, "O Moses, invoke for us your Lord by what He has promised you. If you [can] remove the punishment from us, we will surely believe you, and we will send with you the Children of Israel." |
| Urdu: | اور جب ان پر کوئی عذاب آتا تو کہتے اے موسیٰ ہمارے لیے اپنے رب سے دعا کر جس کا اس نے تجھ سے عہد کر رکھا ہے اگر تو نے ہم سے یہ عذاب دور کر دیا تو بے شک ہم تجھ پر ایمان لے آئيں گے اور بنی اسرائیل کو تیرے ساتھ بھیج دیں گے |
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| 135. | فَلَمَّا كَشَفْنَا عَنْهُمُ الرِّجْزَ إِلَىٰ أَجَلٍ هُم بَالِغُوهُ إِذَا هُمْ يَنكُثُونَ |
| Transliteration: | Falamma kashafna AAanhumu alrrijza ila ajalin hum balighoohu itha hum yankuthoona |
| Yusuf Ali: | But every time We removed the penalty from them according to a fixed term which they had to fulfil,- Behold! they broke their word! |
| Shakir: | But when We removed the plague from them till a term which they should attain lo! they broke (the promise). |
| Pickthall: | But when We did remove from them the terror for a term which they must reach, behold! they broke their covenant. |
| Mohsin Khan: | But when We removed the punishment from them to a fixed term, which they had to reach, behold! they broke their word! |
| Saheeh: | But when We removed the punishment from them until a term which they were to reach, then at once they broke their word. |
| Urdu: | پھر جب ہم نےان سے ایک مدت تک عذاب اٹھا لیا کہ انہیں اس مدت تک پہنچنا تھا اس وقت وہ عہد توڑ ڈالتے |
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| 136. | فَانتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَاهُمْ فِي الْيَمِّ بِأَنَّهُمْ كَذَّبُوا بِآيَاتِنَا وَكَانُوا عَنْهَا غَافِلِينَ |
| Transliteration: | Faintaqamna minhum faaghraqnahum fee alyammi biannahum kaththaboo biayatina wakanoo AAanha ghafileena |
| Yusuf Ali: | So We exacted retribution from them: We drowned them in the sea, because they rejected Our Signs and failed to take warning from them. |
| Shakir: | Therefore We inflicted retribution on them and drowned them in the sea because they rejected Our signs and were heedless of them. |
| Pickthall: | Therefore We took retribution from them; therefore We drowned them in the sea: because they denied Our revelations and were heedless of them. |
| Mohsin Khan: | So We took retribution from them. We drowned them in the sea, because they belied Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) and were heedless about them. |
| Saheeh: | So We took retribution from them, and We drowned them in the sea because they denied Our signs and were heedless of them. |
| Urdu: | پھر ہم نے ان سے بدلہ لیا پھر ہم نے انہیں دریا میں ڈبو دیا اس لیے کہ انہوں نے ہماری آیتوں کو جھٹلایا اور وہ ان سے غافل تھے |
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| 137. | وَأَوْرَثْنَا الْقَوْمَ الَّذِينَ كَانُوا يُسْتَضْعَفُونَ مَشَارِقَ الْأَرْضِ وَمَغَارِبَهَا الَّتِي بَارَكْنَا فِيهَا ۖ وَتَمَّتْ كَلِمَتُ رَبِّكَ الْحُسْنَىٰ عَلَىٰ بَنِي إِسْرَائِيلَ بِمَا صَبَرُوا ۖ وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُ وَمَا كَانُوا يَعْرِشُونَ |
| Transliteration: | Waawrathna alqawma allatheena kanoo yustadAAafoona mashariqa alardi wamagharibaha allatee barakna feeha watammat kalimatu rabbika alhusna AAala banee israeela bima sabaroo wadammarna ma kana yasnaAAu firAAawnu waqawmuhu wama kanoo yaAArishoona |
| Yusuf Ali: | And We made a people, considered weak (and of no account), inheritors of lands in both east and west, - lands whereon We sent down Our blessings. The fair promise of thy Lord was fulfilled for the Children of Israel, because they had patience and constancy, and We levelled to the ground the great works and fine buildings which Pharaoh and his people erected (with such pride). |
| Shakir: | And We made the people who were deemed weak to inherit the eastern lands and the western ones which We had blessed; and the good word of your Lord was fulfilled in the children of Israel because they bore up (sufferings) patiently; and We utterly destroyed what Firon and his people had wrought and what they built. |
| Pickthall: | And We caused the folk who were despised to inherit the eastern parts of the land and the western parts thereof which We had blessed. And the fair word of thy Lord was fulfilled for the Children of Israel because of their endurance; and We annihilated (all) that Pharaoh and his folk had done and that they had contrived. |
| Mohsin Khan: | And We made the people who were considered weak to inherit the eastern parts of the land and the western parts thereof which We have blessed. And the fair Word of your Lord was fulfilled for the Children of Israel, because of their endurance. And We destroyed completely all the great works and buildings which Fir'aun (Pharaoh) and his people erected. |
| Saheeh: | And We caused the people who had been oppressed to inherit the eastern regions of the land and the western ones, which We had blessed. And the good word of your Lord was fulfilled for the Children of Israel because of what they had patiently endured. And We destroyed [all] that Pharaoh and his people were producing and what they had been building. |
| Urdu: | اور ہم نے ان لوگوں کو وارث کر دیا جو اس زمین کے مشرق و مغرب میں کمزور سمجھے جاتے تھے کہ جس میں ہم نے برکت رکھی ہے او رتیرے رب کا نیک وعدہ بنی اسرائیلک کے حق میں ان کے صبر کے باعث پورا ہو گیا اور فرعون اور اس کی قوم نے جو کچھ بنایا تھا ہم نے اسے تباہ کر دیا اور جو وہ اونچی عمارتیں بناتے تھے |
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| 138. | وَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ فَأَتَوْا عَلَىٰ قَوْمٍ يَعْكُفُونَ عَلَىٰ أَصْنَامٍ لَّهُمْ ۚ قَالُوا يَا مُوسَى اجْعَل لَّنَا إِلَـٰهًا كَمَا لَهُمْ آلِهَةٌ ۚ قَالَ إِنَّكُمْ قَوْمٌ تَجْهَلُونَ |
| Transliteration: | Wajawazna bibanee israeela albahra faataw AAala qawmin yaAAkufoona AAala asnamin lahum qaloo ya moosa ijAAal lana ilahan kama lahum alihatun qala innakum qawmun tajhaloona |
| Yusuf Ali: | We took the Children of Israel (with safety) across the sea. They came upon a people devoted entirely to some idols they had. They said: "O Moses! fashion for us a god like unto the gods they have." He said: "Surely ye are a people without knowledge. |
| Shakir: | And We made the children of Israel to pass the sea; then they came upon a people who kept to the worship of their idols They said: O Musa! make for us a god as they have (their) gods He said: Surely you are a people acting ignorantly: |
| Pickthall: | And We brought the Children of Israel across the sea, and they came unto a people who were given up to idols which they had. They said: O Moses! Make for us a god even as they have gods. He said: Lo! ye are a folk who know not. |
| Mohsin Khan: | And We brought the Children of Israel (with safety) across the sea, and they came upon a people devoted to some of their idols (in worship). They said: "O Musa (Moses)! Make for us an ilah (a god) as they have alihah (gods)." He said: "Verily, you are a people who know not (the Majesty and Greatness of Allah and what is obligatory upon you, i.e. to worship none but Allah Alone, the One and the Only God of all that exists)." |
| Saheeh: | And We took the Children of Israel across the sea; then they came upon a people intent in devotion to [some] idols of theirs. They said, "O Moses, make for us a god just as they have gods." He said, "Indeed, you are a people behaving ignorantly. |
| Urdu: | اور ہم نے بنی اسرائیل کو دریا سے پار اتارا تو ایک ایسی قوم پر پہنچے جو اپنے بتوں کے پوجنے میں لگے ہوئے تھے کہا اے موسیٰ ہمیں بھی ایک ایسا معبود بنا دے جیسے ان کے معبود ہیں فرمایا بے شک تم لوگ جاہل ہو |
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| 139. | إِنَّ هَـٰؤُلَاءِ مُتَبَّرٌ مَّا هُمْ فِيهِ وَبَاطِلٌ مَّا كَانُوا يَعْمَلُونَ |
| Transliteration: | Inna haolai mutabbarun ma hum feehi wabatilun ma kanoo yaAAmaloona |
| Yusuf Ali: | "As to these folk,- the cult they are in is (but) a fragment of a ruin, and vain is the (worship) which they practise." |
| Shakir: | (As to) these, surely that about which they are shall be brought to naught and that which they do is vain. |
| Pickthall: | Lo! as for these, their way will be destroyed and all that they are doing is in vain. |
| Mohsin Khan: | [Musa (Moses) added:] "Verily, these people will be destroyed for that which they are engaged in (idols-worship). And all that they are doing is in vain." |
| Saheeh: | Indeed, those [worshippers] - destroyed is that in which they are [engaged], and worthless is whatever they were doing." |
| Urdu: | یہ لوگ جس چیز میں لگے ہوئے ہیں وہ تباہ ہونے والی ہے اور جو وہ کر رہے ہیں وہ غلط ہے |
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| 140. | قَالَ أَغَيْرَ اللَّهِ أَبْغِيكُمْ إِلَـٰهًا وَهُوَ فَضَّلَكُمْ عَلَى الْعَالَمِينَ |
| Transliteration: | Qala aghayra Allahi abgheekum ilahan wahuwa faddalakum AAala alAAalameena |
| Yusuf Ali: | He said: "Shall I seek for you a god other than the (true) Allah, when it is Allah Who hath endowed you with gifts above the nations?" |
| Shakir: | He said: What! shall I seek for you a god other than Allah while He has made you excel (all) created things? |
| Pickthall: | He said: Shall I seek for you a god other than Allah when He hath favoured you above (all) creatures? |
| Mohsin Khan: | He said: "Shall I seek for you an Ilah (a god) other than Allah, while He has given you superiority over the 'Alamin (mankind and jinn of your time)." |
| Saheeh: | He said, "Is it other than Allah I should desire for you as a god while He has preferred you over the worlds?" |
| Urdu: | کہا کیا الله کے سوا تمہارے لیے اور معبود بنا دوں حالانکہ اس نے تمہیں سارے جہاں پر فضیلت دی ہے |
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| 141. | وَإِذْ أَنجَيْنَاكُم مِّنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ ۖ يُقَتِّلُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ ۚ وَفِي ذَٰلِكُم بَلَاءٌ مِّن رَّبِّكُمْ عَظِيمٌ |
| Transliteration: | Waith anjaynakum min ali firAAawna yasoomoonakum sooa alAAathabi yuqattiloona abnaakum wayastahyoona nisaakum wafee thalikum balaon min rabbikum AAatheemun |
| Yusuf Ali: | And remember We rescued you from Pharaoh's people, who afflicted you with the worst of penalties, who slew your male children and saved alive your females: in that was a momentous trial from your Lord. |
| Shakir: | And when We delivered you from Firon's people who subjected you to severe torment, killing your sons and sparing your women, and in this there was a great trial from your Lord. |
| Pickthall: | And (remember) when We did deliver you from Pharaoh's folk who were afflicting you with dreadful torment, slaughtering your sons and sparing your women. That was a tremendous trial from your Lord. |
| Mohsin Khan: | And (remember) when We rescued you from Fir'aun's (Pharaoh) people, who were afflicting you with the worst torment, killing your sons and letting your women live. And in that was a great trial from your Lord. |
| Saheeh: | And [recall, O Children of Israel], when We saved you from the people of Pharaoh, [who were] afflicting you with the worst torment - killing your sons and keeping your women alive. And in that was a great trial from your Lord. |
| Urdu: | اور یا د کرو جب ہم نے تمہیں فرعون والوں سے نجات دی جو تمہیں برا عذاب دیتے تھے تمہارے بیٹوں کو مار ڈال دیتے تھے اور تمہاری عورتوں کو زندہ رکھتے تھے اور اس میں تمہارے رب کا بڑا احسان تھا |
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| 142. | ۞ وَوَاعَدْنَا مُوسَىٰ ثَلَاثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً ۚ وَقَالَ مُوسَىٰ لِأَخِيهِ هَارُونَ اخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ الْمُفْسِدِينَ |
| Transliteration: | WawaAAadna moosa thalatheena laylatan waatmamnaha biAAashrin fatamma meeqatu rabbihi arbaAAeena laylatan waqala moosa liakheehi haroona okhlufnee fee qawmee waaslih wala tattabiAA sabeela almufsideena |
| Yusuf Ali: | We appointed for Moses thirty nights, and completed (the period) with ten (more): thus was completed the term (of communion) with his Lord, forty nights. And Moses had charged his brother Aaron (before he went up): "Act for me amongst my people: Do right, and follow not the way of those who do mischief." |
| Shakir: | And We appointed with Musa a time of thirty nights and completed them with ten (more), so the appointed time of his Lord was complete forty nights, and Musa said to his brother Haroun: Take my place among my people, and act well and do not follow the way of the mischief-makers. |
| Pickthall: | And when We did appoint for Moses thirty nights (of solitude), and added to them ten, and he completed the whole time appointed by his Lord of forty nights; and Moses said unto his brother, Aaron: Take my place among the people. Do right, and follow not the way of mischief-makers. |
| Mohsin Khan: | And We appointed for Musa (Moses) thirty nights and added (to the period) ten (more), and he completed the term, appointed by his Lord, of forty nights. And Musa (Moses) said to his brother Harun (Aaron): "Replace me among my people, act in the Right Way (by ordering the people to obey Allah and to worship Him Alone) and follow not the way of the Mufsidun (mischief-makers)." |
| Saheeh: | And We made an appointment with Moses for thirty nights and perfected them by [the addition of] ten; so the term of his Lord was completed as forty nights. And Moses said to his brother Aaron, "Take my place among my people, do right [by them], and do not follow the way of the corrupters." |
| Urdu: | اور موسیٰ سے ہم نے تیس رات کا وعدہ کیا اور انہیں اور دس سے پورا کیا پھر تیرے رب کی مدت چالیس راتیں پوری ہو گئی اور موسیٰ نے اپنے بھائی ہارون سے کہا کہ میری قوم میں میرا جانشین رہ اور اصلاح کرتے رہو اور مفسدوں کی راہ پر مت چل |
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| 143. | وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنظُرْ إِلَيْكَ ۚ قَالَ لَن تَرَانِي وَلَـٰكِنِ انظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ |
| Transliteration: | Walamma jaa moosa limeeqatina wakallamahu rabbuhu qala rabbi arinee anthur ilayka qala lan taranee walakini onthur ila aljabali faini istaqarra makanahu fasawfa taranee falamma tajalla rabbuhu liljabali jaAAalahu dakkan wakharra moosa saAAiqan falamma afaqa qala subhanaka tubtu ilayka waana awwalu almumineena |
| Yusuf Ali: | When Moses came to the place appointed by Us, and his Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look upon thee." Allah said: "By no means canst thou see Me (direct); But look upon the mount; if it abide in its place, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe." |
| Shakir: | And when Musa came at Our appointed time and his Lord spoke to him, he said: My Lord! show me (Thyself), so that I may look upon Thee. He said: You cannot (bear to) see Me but look at the mountain, if it remains firm in its place, then will you see Me; but when his Lord manifested His glory to the mountain He made it crumble and Musa fell down in a swoon; then when he recovered, he said: Glory be to Thee, I turn to Thee, and I am the first of the believers. |
| Pickthall: | And when Moses came to Our appointed tryst and his Lord had spoken unto him, he said: My Lord! Show me (Thy Self), that I may gaze upon Thee. He said: Thou wilt not see Me, but gaze upon the mountain! If it stand still in its place, then thou wilt see Me. And when his Lord revealed (His) glory to the mountain He sent it crashing down. And Moses fell down senseless. And when he woke he said: Glory unto Thee! I turn unto Thee repentant, and I am the first of (true) believers. |
| Mohsin Khan: | And when Musa (Moses) came at the time and place appointed by Us, and his Lord (Allah) spoke to him; he said: "O my Lord! Show me (Yourself), that I may look upon You." Allah said: "You cannot see Me, but look upon the mountain; if it stands still in its place then you shall see Me." So when his Lord appeared to the mountain , He made it collapse to dust, and Musa (Moses) fell down unconscious. Then when he recovered his senses he said: "Glory be to You, I turn to You in repentance and I am the first of the believers." |
| Saheeh: | And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allah] said, "You will not see Me, but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first of the believers." |
| Urdu: | اور جب موسیٰ ہمارے مقرر کردہ وقت پر آئے اور ان کے رب نے ان سے باتیں کیں تو عرض کیا کہ اے میرے رب مجھے دکھا کہ میں تجھے دیکھوں فرمایا کہ تو مجھے ہر گز نہیں دیکھ سکتا لیکن تو پہاڑ کی طرف دیکھتا رہ اگر وہ اپنی جگہ پر ٹھہرا رہا تو تو مجھے دیکھ سکے گا پھر جب اس کے رب نے پہاڑ کی طرف تجلی کی تو اس کو ریزہ ریزہ کر دیا اور موسیٰ بے ہوش ہو کر گر پڑے پھر جب ہوش میں آئے تو عرض کی کہ تیری ذات پاک ہے میں تیری جانب میں توبہ کرتا ہوں اور میں سب سے پہلا یقین لانے والا ہوں |
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| 144. | قَالَ يَا مُوسَىٰ إِنِّي اصْطَفَيْتُكَ عَلَى النَّاسِ بِرِسَالَاتِي وَبِكَلَامِي فَخُذْ مَا آتَيْتُكَ وَكُن مِّنَ الشَّاكِرِينَ |
| Transliteration: | Qala ya moosa innee istafaytuka AAala alnnasi birisalatee wabikalamee fakhuth ma ataytuka wakun mina alshshakireena |
| Yusuf Ali: | (Allah) said: "O Moses! I have chosen thee above (other) men, by the mission I (have given thee) and the words I (have spoken to thee): take then the (revelation) which I give thee, and be of those who give thanks." |
| Shakir: | He said: O Musa! surely I have chosen you above the people with My messages and with My words, therefore take hold of what I give to you and be of the grateful ones. |
| Pickthall: | He said: O Moses! I have preferred thee above mankind by My messages and by My speaking (unto thee). So hold that which I have given thee, and be among the thankful. |
| Mohsin Khan: | (Allah) said: "O Musa (Moses) I have chosen you above men by My Messages, and by My speaking (to you). So hold that which I have given you and be of the grateful." |
| Saheeh: | [Allah] said, "O Moses, I have chosen you over the people with My messages and My words [to you]. So take what I have given you and be among the grateful." |
| Urdu: | فرمایا اے موسیٰ میں نے پیغمبری اور ہم کلامی سے دوسرے لوگوں پر تجھے امتیاز دیا ہے جو کچھ میں نے تجھے عطا کیا ہے اسے لے لو اور شکر کرنے والوں میں سے ہو جاؤ |
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| 145. | وَكَتَبْنَا لَهُ فِي الْأَلْوَاحِ مِن كُلِّ شَيْءٍ مَّوْعِظَةً وَتَفْصِيلًا لِّكُلِّ شَيْءٍ فَخُذْهَا بِقُوَّةٍ وَأْمُرْ قَوْمَكَ يَأْخُذُوا بِأَحْسَنِهَا ۚ سَأُرِيكُمْ دَارَ الْفَاسِقِينَ |
| Transliteration: | Wakatabna lahu fee alalwahi min kulli shayin mawAAithatan watafseelan likulli shayin fakhuthha biquwwatin wamur qawmaka yakhuthoo biahsaniha saoreekum dara alfasiqeena |
| Yusuf Ali: | And We ordained laws for him in the tablets in all matters, both commanding and explaining all things, (and said): "Take and hold these with firmness, and enjoin thy people to hold fast by the best in the precepts: soon shall I show you the homes of the wicked,- (How they lie desolate)." |
| Shakir: | And We ordained for him in the tablets admonition of every kind and clear explanation of all things; so take hold of them with firmness and enjoin your people to take hold of what is best thereof; I will show you the abode of the transgressors. |
| Pickthall: | And We wrote for him, upon the tablets, the lesson to be drawn from all things and the explanation of all things, then (bade him): Hold it fast; and command thy people (saying): Take the better (course made clear) therein. I shall show thee the abode of evil-livers. |
| Mohsin Khan: | And We wrote for him on the Tablets the lesson to be drawn from all things and the explanation for all things (and said): Hold unto these with firmness, and enjoin your people to take the better therein. I shall show you the home of Al-Fasiqun (the rebellious, disobedient to Allah). |
| Saheeh: | And We wrote for him on the tablets [something] of all things - instruction and explanation for all things, [saying], "Take them with determination and order your people to take the best of it. I will show you the home of the defiantly disobedient." |
| Urdu: | اور ہم نے اسے تختیوں پر ہر قسم کی نصیحت اور ہر چیز کی تفصیل لکھ دی سو انہیں مضبوطی سے پکڑ لے او راپنی قوم کو حکم کر کہ اس کی بہتر باتوں پر عمل کریں عنقریب میں تمہیں نافرمانوں کا ٹھکانہ دکھاؤں گا |
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| 146. | سَأَصْرِفُ عَنْ آيَاتِيَ الَّذِينَ يَتَكَبَّرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَإِن يَرَوْا كُلَّ آيَةٍ لَّا يُؤْمِنُوا بِهَا وَإِن يَرَوْا سَبِيلَ الرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلًا وَإِن يَرَوْا سَبِيلَ الْغَيِّ يَتَّخِذُوهُ سَبِيلًا ۚ ذَٰلِكَ بِأَنَّهُمْ كَذَّبُوا بِآيَاتِنَا وَكَانُوا عَنْهَا غَافِلِينَ |
| Transliteration: | Saasrifu AAan ayatiya allatheena yatakabbaroona fee alardi bighayri alhaqqi wain yaraw kulla ayatin la yuminoo biha wain yaraw sabeela alrrushdi la yattakhithoohu sabeelan wain yaraw sabeela alghayyi yattakhithoohu sabeelan thalika biannahum kaththaboo biayatina wakanoo AAanha ghafileena |
| Yusuf Ali: | Those who behave arrogantly on the earth in defiance of right - them will I turn away from My signs: Even if they see all the signs, they will not believe in them; and if they see the way of right conduct, they will not adopt it as the way; but if they see the way of error, that is the way they will adopt. For they have rejected our signs, and failed to take warning from them. |
| Shakir: | I will turn away from My communications those who are unjustly proud in the earth; and if they see every sign they will not believe in It; and if they see the way of rectitude they do not take It for a way, and if they see the way of error. they take it for a way; this is because they rejected Our communications and were heedless of them. |
| Pickthall: | I shall turn away from My revelations those who magnify themselves wrongfully in the earth, and if they see each token believe it not, and if they see the way of righteousness choose it nor for (their) way, and if they see the way of error choose if for (their) way. That is because they deny Our revelations and are used to disregard them. |
| Mohsin Khan: | I shall turn away from My Ayat (verses of the Qur'an) those who behave arrogantly on the earth, without a right, and (even) if they see all the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), they will not believe in them. And if they see the way of righteousness (monotheism, piety, and good deeds), they will not adopt it as the Way, but if they see the way of error (polytheism, crimes and evil deeds), they will adopt that way, that is because they have rejected Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) and were heedless (to learn a lesson) from them. |
| Saheeh: | I will turn away from My signs those who are arrogant upon the earth without right; and if they should see every sign, they will not believe in it. And if they see the way of consciousness, they will not adopt it as a way; but if they see the way of error, they will adopt it as a way. That is because they have denied Our signs and they were heedless of them. |
| Urdu: | پھر میں اپنی آیتوں سے انہیں پھیر دوں گا جو زمین میں نا حق تکبر کرتے ہیں اور اگر وہ ساری نشانیاں بھی دیکھ لیں تو بھی ایمان نہیں لائیں گے اور اگر ہدایت کا راستہ دیکھیں تو اسے اپنا راہ نہیں بنائیں گے یہ اس لیے ہے کہ انہوں نے ہماری آیتو ں کو جھٹلایا اور ان سے بے خبر رہے |
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| 147. | وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَلِقَاءِ الْآخِرَةِ حَبِطَتْ أَعْمَالُهُمْ ۚ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا يَعْمَلُونَ |
| Transliteration: | Waallatheena kaththaboo biayatina waliqai alakhirati habitat aAAmaluhum hal yujzawna illa ma kanoo yaAAmaloona |
| Yusuf Ali: | Those who reject Our signs and the meeting in the Hereafter,- vain are their deeds: Can they expect to be rewarded except as they have wrought? |
| Shakir: | And (as to) those who reject Our communications and the meeting of the hereafter, their deeds are null. Shall they be rewarded except for what they have done? |
| Pickthall: | Those who deny Our revelations and the meeting of the Hereafter, their works are fruitless. Are they requited aught save what they used to do? |
| Mohsin Khan: | Those who deny Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) and the Meeting in the Hereafter (Day of Resurrection,), vain are their deeds. Are they requited with anything except what they used to do? |
| Saheeh: | Those who denied Our signs and the meeting of the Hereafter - their deeds have become worthless. Are they recompensed except for what they used to do? |
| Urdu: | اور جنھوں نے ہماری آیتوں کو اور آخرت کی ملاقات کو جھٹلایا ان کے اعمال ضائع ہو گئے انہیں وہی سزا دی جائے گی جو کچھ وہ کیا کرتے تھے |
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| 148. | وَاتَّخَذَ قَوْمُ مُوسَىٰ مِن بَعْدِهِ مِنْ حُلِيِّهِمْ عِجْلًا جَسَدًا لَّهُ خُوَارٌ ۚ أَلَمْ يَرَوْا أَنَّهُ لَا يُكَلِّمُهُمْ وَلَا يَهْدِيهِمْ سَبِيلًا ۘ اتَّخَذُوهُ وَكَانُوا ظَالِمِينَ |
| Transliteration: | Waittakhatha qawmu moosa min baAAdihi min huliyyihim AAijlan jasadan lahu khuwarun alam yaraw annahu la yukallimuhum wala yahdeehim sabeelan ittakhathoohu wakanoo thalimeena |
| Yusuf Ali: | The people of Moses made, in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong. |
| Shakir: | And Musa's people made of their ornaments a calf after him, a (mere) body, which gave a mooing sound. What! could they not see that it did not speak to them nor guide them in the way? They took it (for worship) and they were unjust. |
| Pickthall: | And the folk of Moses, after (he left them), chose a calf (for worship), (made) out of their ornaments, of saffron hue, which gave a lowing sound. Saw they not that it spake not unto them nor guided them to any way? They chose it, and became wrong-doers. |
| Mohsin Khan: | And the people of Musa (Moses) made in his absence, out of their ornaments, the image of a calf (for worship). It had a sound (as if it was mooing). Did they not see that it could neither speak to them nor guide them to the way? They took it (for worship) and they were Zalimun (wrong-doers). |
| Saheeh: | And the people of Moses made, after [his departure], from their ornaments a calf - an image having a lowing sound. Did they not see that it could neither speak to them nor guide them to a way? They took it [for worship], and they were wrongdoers. |
| Urdu: | اور موسیٰ کی قوم نے اس کے بعد اپنے زیوروں سے بچھڑا بنا لیا ایک جسم تھا جس میں گائے کی آواز تھی کیا انہوں نے یہ نہ دیکھا کہ وہ ان سے بات بھی نہیں کرتا اور نہ ہی انہیں راہ بتاتا ہے اسے معبود بنا لیا اور وہ ظالم تھے |
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| 149. | وَلَمَّا سُقِطَ فِي أَيْدِيهِمْ وَرَأَوْا أَنَّهُمْ قَدْ ضَلُّوا قَالُوا لَئِن لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ |
| Transliteration: | Walamma suqita fee aydeehim waraaw annahum qad dalloo qaloo lain lam yarhamna rabbuna wayaghfir lana lanakoonanna mina alkhasireena |
| Yusuf Ali: | When they repented, and saw that they had erred, they said: "If our Lord have not mercy upon us and forgive us, we shall indeed be of those who perish." |
| Shakir: | And when they repented and saw that they had gone astray, they said: If our Lord show not mercy to us and forgive us we shall certainly be of the losers. |
| Pickthall: | And when they feared the consequences thereof and saw that they had gone astray, they said: Unless our Lord have mercy on us and forgive us, we verily are of the lost. |
| Mohsin Khan: | And when they regretted and saw that they had gone astray, they (repented and) said: "If our Lord have not mercy upon us and forgive us, we shall certainly be of the losers." |
| Saheeh: | And when regret overcame them and they saw that they had gone astray, they said, "If our Lord does not have mercy upon us and forgive us, we will surely be among the losers." |
| Urdu: | اور جب نادم ہوئے اور معلوم کیا کہ بیشک وہ گمراہ ہوگئے تھےتو کہنے لگے اگر ہمارے رب نے ہم پر رحم نہ کیا اور ہمیں نہ بخشا تو بے شک ہم نقصان پانے والوں میں سے ہوں گے |
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| 150. | وَلَمَّا رَجَعَ مُوسَىٰ إِلَىٰ قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِي مِن بَعْدِي ۖ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ ۖ وَأَلْقَى الْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُ إِلَيْهِ ۚ قَالَ ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِي وَكَادُوا يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ الْأَعْدَاءَ وَلَا تَجْعَلْنِي مَعَ الْقَوْمِ الظَّالِمِينَ |
| Transliteration: | Walamma rajaAAa moosa ila qawmihi ghadbana asifan qala bisama khalaftumoonee min baAAdee aAAajiltum amra rabbikum waalqa alalwaha waakhatha birasi akheehi yajurruhu ilayhi qala ibna omma inna alqawma istadAAafoonee wakadoo yaqtuloonanee fala tushmit biya alaAAdaa wala tajAAalnee maAAa alqawmi alththalimeena |
| Yusuf Ali: | When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin." |
| Shakir: | And when Musa returned to his people, wrathful (and) in violent grief, he said: Evil is it that you have done after me; did you turn away from the bidding of your Lord? And he threw down the tablets and seized his brother by the head, dragging him towards him. He said: Son of my mother! surely the people reckoned me weak and had well-nigh slain me, therefore make not the enemies to rejoice over me and count me not among the unjust people. |
| Pickthall: | And when Moses returned unto his people, angry and grieved, he said: Evil is that (course) which ye took after I had left you. Would ye hasten on the judgment of your Lord? And he cast down the tablets, and he seized his brother by the head, dragging him toward him. He said: Son of my mother! Lo! the folk did judge me weak and almost killed me. Oh, make not mine enemies to triumph over me and place me not among the evil-doers. |
| Mohsin Khan: | And when Musa (Moses) returned to his people, angry and grieved, he said: "What an evil thing is that which you have done (i.e. worshipping the calf) during my absence. Did you hasten and go ahead as regards the matter of your Lord (you left His worship)?" And he threw down the Tablets and seized his brother by (the hair of) his head and dragged him towards him. Harun (Aaron) said: "O son of my mother! Indeed the people judged me weak and were about to kill me, so make not the enemies rejoice over me, nor put me amongst the people who are Zalimun (wrong-doers)." |
| Saheeh: | And when Moses returned to his people, angry and grieved, he said, "How wretched is that by which you have replaced me after [my departure]. Were you impatient over the matter of your Lord?" And he threw down the tablets and seized his brother by [the hair of] his head, pulling him toward him. [Aaron] said, "O son of my mother, indeed the people oppressed me and were about to kill me, so let not the enemies rejoice over me and do not place me among the wrongdoing people." |
| Urdu: | اور جب موسیٰ اپنی قو م کےی طرف غصہ اور رنج میں بھرے ہوئے واپس آئے تو فرمایا تم نے میرے بعد یہ بڑی نامعقول حرکت کی کیا تم نے اپنے رب کے حکم سے پہلے ہی جلد بازی کر لی اور تختیاں پھینک دیں اور اپنے بھائی کا سر پکڑ ا اسے پنی طرف کھینچنے لگا اس نے کہا کہ اے میری ماں کے بیٹے لوگوں نے مجھے کمزور سمجھا اور قریب تھے کہ مجھے مار ڈالیں سو مجھ پر دشمنوں کو نہ ہنسا اور مجھے گناہگار لوگو ں میں نہ ملا |
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| 151. | قَالَ رَبِّ اغْفِرْ لِي وَلِأَخِي وَأَدْخِلْنَا فِي رَحْمَتِكَ ۖ وَأَنتَ أَرْحَمُ الرَّاحِمِينَ |
| Transliteration: | Qala rabbi ighfir lee waliakhee waadkhilna fee rahmatika waanta arhamu alrrahimeena |
| Yusuf Ali: | Moses prayed: "O my Lord! forgive me and my brother! admit us to Thy mercy! for Thou art the Most Merciful of those who show mercy!" |
| Shakir: | He said: My Lord! forgive me and my brother and cause us to enter into Thy mercy, and Thou art the most Merciful of the merciful ones. |
| Pickthall: | He said: My Lord! Have mercy on me and on my brother; bring us into Thy mercy, Thou the Most Merciful of all who show mercy. |
| Mohsin Khan: | Musa (Moses) said: "O my Lord! Forgive me and my brother, and admit us into Your Mercy, for you are the Most Merciful of those who show mercy." |
| Saheeh: | [Moses] said, "My Lord, forgive me and my brother and admit us into Your mercy, for You are the most merciful of the merciful." |
| Urdu: | کہا اے میرے رب مجھے اور میرے بھائی کو معاف فرما اور ہمیں اپنی رحمت میں داخل کر اور تو سب سے زيادہ رحم کرنے والا ہے |
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| 152. | إِنَّ الَّذِينَ اتَّخَذُوا الْعِجْلَ سَيَنَالُهُمْ غَضَبٌ مِّن رَّبِّهِمْ وَذِلَّةٌ فِي الْحَيَاةِ الدُّنْيَا ۚ وَكَذَٰلِكَ نَجْزِي الْمُفْتَرِينَ |
| Transliteration: | Inna allatheena ittakhathoo alAAijla sayanaluhum ghadabun min rabbihim wathillatun fee alhayati alddunya wakathalika najzee almuftareena |
| Yusuf Ali: | Those who took the calf (for worship) will indeed be overwhelmed with wrath from their Lord, and with shame in this life: thus do We recompense those who invent (falsehoods). |
| Shakir: | (As for) those who took the calf (for a god), surely wrath from their Lord and disgrace in this world's life shall overtake them, and thus do We recompense the devisers of lies. |
| Pickthall: | Lo! Those who chose the calf (for worship), terror from their Lord and humiliation will come upon them in the life of the world. Thus do We requite those who invent a lie. |
| Mohsin Khan: | Certainly, those who took the calf (for worship), wrath from their Lord and humiliation will come upon them in the life of this world. Thus do We recompense those who invent lies. |
| Saheeh: | Indeed, those who took the calf [for worship] will obtain anger from their Lord and humiliation in the life of this world, and thus do We recompense the inventors [of falsehood]. |
| Urdu: | بے شک جنہوں نے بچھڑے کو معبود بنایا انہیں ان کے رب کی طرف سے غضب اور دنیا کی زندگی میں ذلت پہنچے گی او رہم بہتان باندھنے والوں کو یہی سزا دیتے ہیں |
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| 153. | وَالَّذِينَ عَمِلُوا السَّيِّئَاتِ ثُمَّ تَابُوا مِن بَعْدِهَا وَآمَنُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ |
| Transliteration: | Waallatheena AAamiloo alssayyiati thumma taboo min baAAdiha waamanoo inna rabbaka min baAAdiha laghafoorun raheemun |
| Yusuf Ali: | But those who do wrong but repent thereafter and (truly) believe,- verily thy Lord is thereafter Oft-Forgiving, Most Merciful. |
| Shakir: | And (as to) those who do evil deeds, then repent after that and believe, your Lord after that is most surely Forgiving, Merciful. |
| Pickthall: | But those who do ill-deeds and afterward repent and believe - lo! for them, afterward, Allah is Forgiving, Merciful. |
| Mohsin Khan: | But those who committed evil deeds and then repented afterwards and believed, verily, your Lord after (all) that is indeed Oft-Forgiving, Most Merciful. |
| Saheeh: | But those who committed misdeeds and then repented after them and believed - indeed your Lord, thereafter, is Forgiving and Merciful. |
| Urdu: | اور جنہوں نے برے کام کیے پھراس کے بعد توبہ کی اور ایمان لے آئے تو بے شک تیرا رب توبہ کے بعد البتہ بخشنے والا مہربان ہے |
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| 154. | وَلَمَّا سَكَتَ عَن مُّوسَى الْغَضَبُ أَخَذَ الْأَلْوَاحَ ۖ وَفِي نُسْخَتِهَا هُدًى وَرَحْمَةٌ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ |
| Transliteration: | Walamma sakata AAan moosa alghadabu akhatha alalwaha wafee nuskhatiha hudan warahmatun lillatheena hum lirabbihim yarhaboona |
| Yusuf Ali: | When the anger of Moses was appeased, he took up the tablets: in the writing thereon was guidance and Mercy for such as fear their Lord. |
| Shakir: | And when Musa's anger calmed down he took up the tablets, and in the writing thereof was guidance and mercy for those who fear for the sake of their Lord. |
| Pickthall: | Then, when the anger of Moses abated, he took up the tablets, and in their inscription there was guidance and mercy for all those who fear their Lord. |
| Mohsin Khan: | And when the anger of Musa (Moses) was calmed down, he took up the Tablets; and in their inscription was guidance and mercy for those who fear their Lord. |
| Saheeh: | And when the anger subsided in Moses, he took up the tablets; and in their inscription was guidance and mercy for those who are fearful of their Lord. |
| Urdu: | اور جب موسیٰ کا غصہ ٹھنڈا ہوا تو اس نے تختیوں کو اٹھایا اور جو ان میں لکھا ہو ا تھا اس میں ان کے واسطے ہدایت اور رحمت تھی جو اپنے رب سے ڈرتے ہیں |
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| 155. | وَاخْتَارَ مُوسَىٰ قَوْمَهُ سَبْعِينَ رَجُلًا لِّمِيقَاتِنَا ۖ فَلَمَّا أَخَذَتْهُمُ الرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّايَ ۖ أَتُهْلِكُنَا بِمَا فَعَلَ السُّفَهَاءُ مِنَّا ۖ إِنْ هِيَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَاءُ وَتَهْدِي مَن تَشَاءُ ۖ أَنتَ وَلِيُّنَا فَاغْفِرْ لَنَا وَارْحَمْنَا ۖ وَأَنتَ خَيْرُ الْغَافِرِينَ |
| Transliteration: | Waikhtara moosa qawmahu sabAAeena rajulan limeeqatina falamma akhathathumu alrrajfatu qala rabbi law shita ahlaktahum min qablu waiyyaya atuhlikuna bima faAAala alssufahao minna in hiya illa fitnatuka tudillu biha man tashao watahdee man tashao anta waliyyuna faighfir lana wairhamna waanta khayru alghafireena |
| Yusuf Ali: | And Moses chose seventy of his people for Our place of meeting: when they were seized with violent quaking, he prayed: "O my Lord! if it had been Thy will Thou couldst have destroyed, long before, both them and me: wouldst Thou destroy us for the deeds of the foolish ones among us? this is no more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou leadest whom Thou wilt into the right path. Thou art our Protector: so forgive us and give us Thy mercy; for Thou art the best of those who forgive. |
| Shakir: | And Musa chose out of his people seventy men for Our appointment; so when the earthquake overtook them, he said: My Lord! if Thou hadst pleased, Thou hadst destroyed them before and myself (too); wilt Thou destroy us for what the fools among us have done? It is naught but Thy trial, Thou makest err with it whom Thou pleasest and guidest whom Thou pleasest: Thou art our Guardian, therefore forgive us and have mercy on us, and Thou art the best of the forgivers. |
| Pickthall: | And Moses chose of his people seventy men for Our appointed tryst and, when the trembling came on them, he said: My Lord! If Thou hadst willed Thou hadst destroyed them long before, and me with them. Wilt thou destroy us for that which the ignorant among us did? It is but Thy trial (of us). Thou sendest whom Thou wilt astray and guidest whom Thou wilt: Thou art our Protecting Friend, therefore forgive us and have mercy on us, Thou, the Best of all who show forgiveness. |
| Mohsin Khan: | And Musa (Moses) chose out of his people seventy (of the best) men for Our appointed time and place of meeting, and when they were seized with a violent earthquake, he said: "O my Lord, if it had been Your Will, You could have destroyed them and me before; would You destroy us for the deeds of the foolish ones among us? It is only Your Trial by which You lead astray whom You will, and keep guided whom You will. You are our Wali (Protector), so forgive us and have Mercy on us: for You are the Best of those who forgive. |
| Saheeh: | And Moses chose from his people seventy men for Our appointment. And when the earthquake seized them, he said, "My Lord, if You had willed, You could have destroyed them before and me [as well]. Would You destroy us for what the foolish among us have done? This is not but Your trial by which You send astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us; and You are the best of forgivers. |
| Urdu: | اور موسیٰ نے اپنی قوم میں سے ستر مرد ہمارے وعدہ گا ہ پر لانے کے لیے چن لیے پھر جب انہیں زلزلہ نے پکڑ ا تو کہا اے میرے رب اگر تو چاہتا تو پہلے ہی انہیں ہلاک کر دیتا کیا تو ہمیں اس کام پر ہلاک کرتا ہے جو ہماری قوموں کے بیوقوفوں نے کیا یہ سب تیری آزمائش ہے جسے تو چاہے اس سے گمراہ کر دے اور جسے چاہے سیدھا رکھے تو ہی ہمارا کارساز ہے سو ہمیں بخش دے اور ہم پر رحم کر اور تو سب سے بہتر بخشنے والا ہے |
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| 156. | ۞ وَاكْتُبْ لَنَا فِي هَـٰذِهِ الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ إِنَّا هُدْنَا إِلَيْكَ ۚ قَالَ عَذَابِي أُصِيبُ بِهِ مَنْ أَشَاءُ ۖ وَرَحْمَتِي وَسِعَتْ كُلَّ شَيْءٍ ۚ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ الزَّكَاةَ وَالَّذِينَ هُم بِآيَاتِنَا يُؤْمِنُونَ |
| Transliteration: | Waoktub lana fee hathihi alddunya hasanatan wafee alakhirati inna hudna ilayka qala AAathabee oseebu bihi man ashao warahmatee wasiAAat kulla shayin fasaaktubuha lillatheena yattaqoona wayutoona alzzakata waallatheena hum biayatina yuminoona |
| Yusuf Ali: | "And ordain for us that which is good, in this life and in the Hereafter: for we have turned unto Thee." He said: "With My punishment I visit whom I will; but My mercy extendeth to all things. That (mercy) I shall ordain for those who do right, and practise regular charity, and those who believe in Our signs;- |
| Shakir: | And ordain for us good in this world's life and in the hereafter, for surely we turn to Thee. He said: (As for) My chastisement, I will afflict with it whom I please, and My mercy encompasses all things; so I will ordain it (specially) for those who guard (against evil) and pay the poor-rate, and those who believe in Our communications. |
| Pickthall: | And ordain for us in this world that which is good, and in the Hereafter (that which is good), Lo! We have turned unto Thee. He said: I smite with My punishment whom I will, and My mercy embraceth all things, therefore I shall ordain it for those who ward off (evil) and pay the poor-due, and those who believe Our revelations; |
| Mohsin Khan: | "And ordain for us good in this world, and in the Hereafter. Certainly we have turned unto You." He said: (As to) My punishment I afflict therewith whom I will and My Mercy embraces all things. That (Mercy) I shall ordain for those who are the Muttaqun (the pious - See V.2:2), and give Zakat; and those who believe in Our Ayat (proofs, evidence, verses, lessons, signs and revelations, etc.); |
| Saheeh: | And decree for us in this world [that which is] good and [also] in the Hereafter; indeed, we have turned back to You." [Allah] said, "My punishment - I afflict with it whom I will, but My mercy encompasses all things." So I will decree it [especially] for those who fear Me and give zakah and those who believe in Our verses - |
| Urdu: | او رہمارے لیے اس دنیا میں اور آخرت میں بھلائی لکھ ہم نے تیری طرف رجوع کیا فرمایا میں اپنا عذاب جسے چاہتا ہوں کرتا ہوں اور میری رحمت سب چیزوں سے وسیع ہے پس وہ رحمت ان کے لیے لکھوں گا جو ڈرتے ہیں اجور جو زکواة دیتے ہیں اور جو ہماری آیتوں پر ایمان لاتے ہیں |
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| 157. | الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِيَّ الْأُمِّيَّ الَّذِي يَجِدُونَهُ مَكْتُوبًا عِندَهُمْ فِي التَّوْرَاةِ وَالْإِنجِيلِ يَأْمُرُهُم بِالْمَعْرُوفِ وَيَنْهَاهُمْ عَنِ الْمُنكَرِ وَيُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ الْخَبَائِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَالْأَغْلَالَ الَّتِي كَانَتْ عَلَيْهِمْ ۚ فَالَّذِينَ آمَنُوا بِهِ وَعَزَّرُوهُ وَنَصَرُوهُ وَاتَّبَعُوا النُّورَ الَّذِي أُنزِلَ مَعَهُ ۙ أُولَـٰئِكَ هُمُ الْمُفْلِحُونَ |
| Transliteration: | Allatheena yattabiAAoona alrrasoola alnnabiyya alommiyya allathee yajidoonahu maktooban AAindahum fee alttawrati waalinjeeli yamuruhum bialmaAAroofi wayanhahum AAani almunkari wayuhillu lahumu alttayyibati wayuharrimu AAalayhimu alkhabaitha wayadaAAu AAanhum israhum waalaghlala allatee kanat AAalayhim faallatheena amanoo bihi waAAazzaroohu wanasaroohu waittabaAAoo alnnoora allathee onzila maAAahu olaika humu almuflihoona |
| Yusuf Ali: | "Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper." |
| Shakir: | Those who follow the Apostle-Prophet, the Ummi, whom they find written down with them in the Taurat and the Injeel (who) enjoins them good and forbids them evil, and makes lawful to them the good things and makes unlawful to them impure things, and removes from them their burden and the shackles which were upon them; so (as for) those who believe in him and honor him and help him, and follow the light which has been sent down with him, these it is that are the successful. |
| Pickthall: | Those who follow the messenger, the Prophet who can neither read nor write, whom they will find described in the Torah and the Gospel (which are) with them. He will enjoin on them that which is right and forbid them that which is wrong. He will make lawful for them all good things and prohibit for them only the foul; and he will relieve them of their burden and the fetters that they used to wear. Then those who believe in him, and honour him, and help him, and follow the light which is sent down with him: they are the successful. |
| Mohsin Khan: | Those who follow the Messenger, the Prophet who can neither read nor write (i.e. Muhammad صلى الله عليه وسلم) whom they find written with them in the Taurat (Torah) (Deut, xviii 15) and the Injeel (Gospel) (John xiv, 16) , - he commands them for Al-Ma'ruf (i.e. Islamic Monotheism and all that Islam has ordained); and forbids them from Al-Munkar (i.e. disbelief, polytheism of all kinds, and all that Islam has forbidden); he allows them as lawful At-Tayyibat (i.e. all good and lawful as regards things, deeds, beliefs, persons, foods), and prohibits them as unlawful Al-Khaba'ith (i.e. all evil and unlawful as regards things, deeds, beliefs, persons and foods), he releases them from their heavy burdens (of Allah's Covenant with the children of Israel), and from the fetters (bindings) that were upon them. So those who believe in him (Muhammad صلى الله عليه وسلم), honour him, help him, and follow the light (the Qur'an) which has been sent down with him, it is they who will be successful . |
| Saheeh: | Those who follow the Messenger, the unlettered prophet, whom they find written in what they have of the Torah and the Gospel, who enjoins upon them what is right and forbids them what is wrong and makes lawful for them the good things and prohibits for them the evil and relieves them of their burden and the shackles which were upon them. So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful. |
| Urdu: | وہ لوگ جو اس رسول کی پیروی کرتے ہیں اور جو نبی امی ہے جسے اپنے ہاں تورات اور انجیل میں لکھا ہوا پاتے ہیں وہ ان کو نیکی کا حکم کرتا ہے اور برے کام سے روکتا ہے اوران کے لیے سب پاک چیزیں حلا ل کرتا ہے اور ان پر ناپاک چیزیں حرام کرتا ہے اور ان پر سے ان کے بوجھ اور وہ قیدیں اتارتا ہے جو ان پر تھیں سو جو لوگ اس پر ایمان لائے اور اس کی حمایت کی اور اسے مدد دی اور اس کے نور کے تابع ہو ئے جو اس کے ساتھ بھیجا گیا ہے یہی لوگ نجات پانے والے ہیں |
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| 158. | قُلْ يَا أَيُّهَا النَّاسُ إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ جَمِيعًا الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۖ لَا إِلَـٰهَ إِلَّا هُوَ يُحْيِي وَيُمِيتُ ۖ فَآمِنُوا بِاللَّهِ وَرَسُولِهِ النَّبِيِّ الْأُمِّيِّ الَّذِي يُؤْمِنُ بِاللَّهِ وَكَلِمَاتِهِ وَاتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ |
| Transliteration: | Qul ya ayyuha alnnasu innee rasoolu Allahi ilaykum jameeAAan allathee lahu mulku alssamawati waalardi la ilaha illa huwa yuhyee wayumeetu faaminoo biAllahi warasoolihi alnnabiyyi alommiyyi allathee yuminu biAllahi wakalimatihi waittabiAAoohu laAAallakum tahtadoona |
| Yusuf Ali: | Say: "O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in Allah and His Messenger, the Unlettered Prophet, who believeth in Allah and His words: follow him that (so) ye may be guided." |
| Shakir: | Say: O people! surely I am the Apostle of Allah to you all, of Him Whose is the kingdom of the heavens and the earth there is no god but He; He brings to life and causes to die therefore believe in Allah and His apostle, the Ummi Prophet who believes in Allah and His words, and follow him so that you may walk in the right way. |
| Pickthall: | Say (O Muhammad): O mankind! Lo! I am the messenger of Allah to you all - (the messenger of) Him unto Whom belongeth the Sovereignty of the heavens and the earth. There is no Allah save Him. He quickeneth and He giveth death. So believe in Allah and His messenger, the Prophet who can neither read nor write, who believeth in Allah and in His Words, and follow him that haply ye may be led aright. |
| Mohsin Khan: | Say (O Muhammad صلى الله عليه وسلم): "O mankind! Verily, I am sent to you all as the Messenger of Allah - to Whom belongs the dominion of the heavens and the earth. La ilaha illa Huwa (none has the right to be worshipped but He). It is He Who gives life and causes death. So believe in Allah and His Messenger (Muhammad صلى الله عليه وسلم), the Prophet who can neither read nor write (i.e. Muhammad صلى الله عليه وسلم), who believes in Allah and His Words [(this Qur'an), the Taurat (Torah) and the Injeel (Gospel) and also Allah's Word: "Be!" - and he was, i.e. 'Îsa (Jesus) son of Maryam (Mary), عليهما السلام], and follow him so that you may be guided. " |
| Saheeh: | Say, [O Muhammad], "O mankind, indeed I am the Messenger of Allah to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death." So believe in Allah and His Messenger, the unlettered prophet, who believes in Allah and His words, and follow him that you may be guided. |
| Urdu: | کہہ دو اے لوگو تم سب کی طرف الله کا رسول ہوں جس کی حکومت آسمانوں اور زمین میں ہے اس کے سوا اور کوئی معبود نہیں وہی زندہ کرتا اور مارتا ہے پس الله پر ایمان لاؤ اوراس کے رسول نبی امی پر جو کہ الله پر اور اس کے سب کلاموں پر یقین رکھتا ہے اور اس کی پیروی کرو تاکہ تم راہ پاؤ |
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| 159. | وَمِن قَوْمِ مُوسَىٰ أُمَّةٌ يَهْدُونَ بِالْحَقِّ وَبِهِ يَعْدِلُونَ |
| Transliteration: | Wamin qawmi moosa ommatun yahdoona bialhaqqi wabihi yaAAdiloona |
| Yusuf Ali: | Of the people of Moses there is a section who guide and do justice in the light of truth. |
| Shakir: | And of Musa's people was a party who guided (people) with the truth, and thereby did they do justice. |
| Pickthall: | And of Moses' folk there is a community who lead with truth and establish justice therewith. |
| Mohsin Khan: | And of the people of Musa (Moses) there is a community who lead (the men) with truth and establish justice therewith (i.e. judge among men with truth and justice). |
| Saheeh: | And among the people of Moses is a community which guides by truth and by it establishes justice. |
| Urdu: | اور موسیٰ کی قوم میں سے ایک جماعت ہے جو حق کی راہ بتاتے ہیں اور اسی کے موافق انصاف کرتے ہیں |
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| 160. | وَقَطَّعْنَاهُمُ اثْنَتَيْ عَشْرَةَ أَسْبَاطًا أُمَمًا ۚ وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ إِذِ اسْتَسْقَاهُ قَوْمُهُ أَنِ اضْرِب بِّعَصَاكَ الْحَجَرَ ۖ فَانبَجَسَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا ۖ قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ ۚ وَظَلَّلْنَا عَلَيْهِمُ الْغَمَامَ وَأَنزَلْنَا عَلَيْهِمُ الْمَنَّ وَالسَّلْوَىٰ ۖ كُلُوا مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ ۚ وَمَا ظَلَمُونَا وَلَـٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ |
| Transliteration: | WaqattaAAnahumu ithnatay AAashrata asbatan omaman waawhayna ila moosa ithi istasqahu qawmuhu ani idrib biAAasaka alhajara fainbajasat minhu ithnata AAashrata AAaynan qad AAalima kullu onasin mashrabahum wathallalna AAalayhimu alghamama waanzalna AAalayhimu almanna waalssalwa kuloo min tayyibati ma razaqnakum wama thalamoona walakin kanoo anfusahum yathlimoona |
| Yusuf Ali: | We divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: "Strike the rock with thy staff": out of it there gushed forth twelve springs: Each group knew its own place for water. We gave them the shade of clouds, and sent down to them manna and quails, (saying): "Eat of the good things We have provided for you": (but they rebelled); to Us they did no harm, but they harmed their own souls. |
| Shakir: | And We divided them into twelve tribes, as nations; and We revealed to Musa when his people asked him for water: Strike the rock with your staff, so outnowed from it twelve springs; each tribe knew its drinking place; and We made the clouds to give shade over them and We sent to them manna and quails: Eat of the good things We have given you. And they did not do Us any harm, but they did injustice to their own souls. |
| Pickthall: | We divided them into twelve tribes, nations; and We inspired Moses, when his people asked him for water, saying: Smite with thy staff the rock! And there gushed forth therefrom twelve springs, so that each tribe knew their drinking-place. And we caused the white cloud to overshadow them and sent down for them the manna and the quails (saying): Eat of the good things wherewith we have provided you. They wronged Us not, but they were wont to wrong themselves. |
| Mohsin Khan: | And We divided them into twelve tribes (as distinct) nations. We revealed to Musa (Moses) when his people asked him for water (saying): "Strike the stone with your stick", and there gushed forth out of it twelve springs, each group knew its own place for water. We shaded them with the clouds and sent down upon them Al-Manna and the quails (saying): "Eat of the good things with which We have provided you." They harmed Us not but they used to harm themselves. |
| Saheeh: | And We divided them into twelve descendant tribes [as distinct] nations. And We inspired to Moses when his people implored him for water, "Strike with your staff the stone," and there gushed forth from it twelve springs. Every people knew its watering place. And We shaded them with clouds and sent down upon them manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not, but they were [only] wronging themselves. |
| Urdu: | اور ہم نے انہیں جدا جدا کر دیا بارہ دادوں کی اولاد جو بڑی بڑی جماعتیں تھیں اور موسیٰ کو ہم نے حکم بھیجا جب اس کی قوم نے اس سے پانی مانگا کہ اپنی لاٹھی اس پتھر پر مار تو اس سے بارہ چشمے پھوٹ نکلے ہر قبیلہ نے اپنے گھاٹ پہچان لیا اور ہم نے ان پر ابر کا سایہ کیا اور ہم نے من و سلویٰ اتارا ہم نے جو ستھری چیزیں تمہیں دی ہیں وہ کھاؤ اور انہوں نے ہمارا کوئی نقصان نہیں کیا لیکن اپنا ہی نقصان کرتے تھے |
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| 161. | وَإِذْ قِيلَ لَهُمُ اسْكُنُوا هَـٰذِهِ الْقَرْيَةَ وَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ وَقُولُوا حِطَّةٌ وَادْخُلُوا الْبَابَ سُجَّدًا نَّغْفِرْ لَكُمْ خَطِيئَاتِكُمْ ۚ سَنَزِيدُ الْمُحْسِنِينَ |
| Transliteration: | Waith qeela lahumu oskunoo hathihi alqaryata wakuloo minha haythu shitum waqooloo hittatun waodkhuloo albaba sujjadan naghfir lakum khateeatikum sanazeedu almuhsineena |
| Yusuf Ali: | And remember it was said to them: "Dwell in this town and eat therein as ye wish, but say the word of humility and enter the gate in a posture of humility: We shall forgive you your faults; We shall increase (the portion of) those who do good." |
| Shakir: | And when it was said to them: Reside in this town and eat from it wherever you wish, and say, Put down from us our heavy burdens: and enter the gate making obeisance, We will forgive you your wrongs: We will give more to those who do good (to others). |
| Pickthall: | And when it was said unto them: Dwell in this township and eat therefrom whence ye will, and say "Repentance," and enter the gate prostrate; We shall forgive you your sins; We shall increase (reward) for the right-doers. |
| Mohsin Khan: | And (remember) when it was said to them: "Dwell in this town (Jerusalem) and eat therefrom wherever you wish, and say, '(O Allah) forgive our sins'; and enter the gate prostrate (bowing with humility). We shall forgive you your wrong-doings. We shall increase (the reward) for the good-doers." |
| Saheeh: | And [mention, O Muhammad], when it was said to them, "Dwell in this city and eat from it wherever you will and say, 'Relieve us of our burdens,' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward]." |
| Urdu: | اور جب انہیں حکم دیا گیا کہ تم اس بستی میں جا کر رہو اور وہاں جہاں سے تم چاہو کھاؤ اور زباں سے یہ کہتے جاؤ توبہ ہے اور دروازہ میں جھک کر داخل ہو ہم تمہاری غلطیاں معاف کر دیں گے اور نیکو کاروں کو اور زیادہ اجر دیں گے |
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| 162. | فَبَدَّلَ الَّذِينَ ظَلَمُوا مِنْهُمْ قَوْلًا غَيْرَ الَّذِي قِيلَ لَهُمْ فَأَرْسَلْنَا عَلَيْهِمْ رِجْزًا مِّنَ السَّمَاءِ بِمَا كَانُوا يَظْلِمُونَ |
| Transliteration: | Fabaddala allatheena thalamoo minhum qawlan ghayra allathee qeela lahum faarsalna AAalayhim rijzan mina alssamai bima kanoo yathlimoona |
| Yusuf Ali: | But the transgressors among them changed the word from that which had been given them so we sent on them a plague from heaven. For that they repeatedly transgressed. |
| Shakir: | But those who were unjust among them changed it for a saying other than that which had been spoken to them; so We sent upon them a pestilence from heaven because they were unjust. |
| Pickthall: | But those of them who did wrong changed the word which had been told them for another saying, and We sent down upon them wrath from heaven for their wrongdoing. |
| Mohsin Khan: | But those among them who did wrong changed the word that had been told to them. So We sent on them a torment from the heaven in return for their wrong-doings. |
| Saheeh: | But those who wronged among them changed [the words] to a statement other than that which had been said to them. So We sent upon them a punishment from the sky for the wrong that they were doing. |
| Urdu: | سو ان میں سے ظالموں نے دوسرا لفظ اس کے سوا بدل دیا جو ان سے کہا گیا تھا پھر ہم نے ان پر آسمان سے عذاب بھیجا اس لیے کہ وہ ظلم کرتے تھے |
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