18. Al-Kahf - سورة الكهف - ( The Cave ) - from 60 to 82 - transliteration, Yusuf Ali, Shakir, Pickthal, Mohsin Khan, Saheeh, Urdu,
Advertisement

The Quran:
From Verse: To Verse:
Transliteration YusuAli Shakir Pickthal Mohsin Khan Saheeh Urdu French Spanish Indonesian Malay German Russian Bosnian
سورة الكهف

18. Al-Kahf | 110 verses | The Cave | Meccan

Search | Recitation | Topics | Uthmani Script | Words | Quran Teacher

60  
وَإِذْ قَالَ مُوسَىٰ لِفَتَاهُ لَا أَبْرَحُ حَتَّىٰ أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُبًا
Transliteration 60: Waith qala moosa lifatahu la abrahu hatta ablugha majmaAAa albahrayni aw amdiya huquban
Yusuf Ali 60: Behold, Moses said to his attendant, "I will not give up until I reach the junction of the two seas or (until) I spend years and years in travel."
Shakir 60: And when Musa said to his servant: I will not cease until I reach the junction of the two rivers or I will go on for years.
Pickthal 60: And when Moses said unto his servant: I will not give up until I reach the point where the two rivers meet, though I march on for ages.
Mohsin Khan: 60: And (remember) when Musa (Moses) said to his boy-servant: "I will not give up (travelling) until I reach the junction of the two seas or (until) I spend years and years in travelling."
Saheeh: 60: And [mention] when Moses said to his servant, "I will not cease [traveling] until I reach the junction of the two seas or continue for a long period."
Urdu 60: اورجب موسیٰ نے اپنے جوان سے کہا کہ میں نہ ہٹوں گا یہاں تک کہ دو دریاؤں کے ملنے کی جگہ پر پہنچ جاؤں یا سالہا سال چلتا جاؤں


61  
فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ سَرَبًا
Transliteration 61: Falamma balagha majmaAAa baynihima nasiya hootahuma faittakhatha sabeelahu fee albahri saraban
Yusuf Ali 61: But when they reached the Junction, they forgot (about) their Fish, which took its course through the sea (straight) as in a tunnel.
Shakir 61: So when they had reached the junction of the two (rivers) they forgot their fish, and it took its way into the sea, going away.
Pickthal 61: And when they reached the point where the two met, they forgot their fish, and it took its way into the waters, being free.
Mohsin Khan: 61: But when they reached the junction of the two seas, they forgot their fish, and it took its way through the sea as in a tunnel.
Saheeh: 61: But when they reached the junction between them, they forgot their fish, and it took its course into the sea, slipping away.
Urdu 61: پھر جب وہ دو دریاؤں کے جمع ہونے کی جگہ پر پہنچے دونوں اپنی مچھلی کو بھول گئے پھر مچھلی نے دریا میں سرنگ کی طرح کا راستہ بنا لیا


62  
فَلَمَّا جَاوَزَا قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِن سَفَرِنَا هَـٰذَا نَصَبًا
Transliteration 62: Falamma jawaza qala lifatahu atina ghadaana laqad laqeena min safarina hatha nasaban
Yusuf Ali 62: When they had passed on (some distance), Moses said to his attendant: "Bring us our early meal; truly we have suffered much fatigue at this (stage of) our journey."
Shakir 62: But when they had gone farther, he said to his servant: Bring to us our morning meal, certainly we have met with fatigue from this our journey.
Pickthal 62: And when they had gone further, he said unto his servant: Bring us our breakfast. Verily we have found fatigue in this our journey.
Mohsin Khan: 62: So when they had passed further on (beyond that fixed place), Musa (Moses) said to his boy-servant: "Bring us our morning meal; truly, we have suffered much fatigue in this, our journey."
Saheeh: 62: So when they had passed beyond it, [Moses] said to his boy, "Bring us our morning meal. We have certainly suffered in this, our journey, [much] fatigue."
Urdu 62: پھر جب وہ دونوں آگے بڑھ گئے تو اپنے جوان سے کہا کہ ہمارا ناشہ لے آ۔ البتہ تحقیق ہم نے اس سفر میں تکلیف اٹھائی ہے


63  
قَالَ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنسَانِيهُ إِلَّا الشَّيْطَانُ أَنْ أَذْكُرَهُ ۚ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا
Transliteration 63: Qala araayta ith awayna ila alssakhrati fainnee naseetu alhoota wama ansaneehu illa alshshaytanu an athkurahu waittakhatha sabeelahu fee albahri AAajaban
Yusuf Ali 63: He replied: "Sawest thou (what happened) when we betook ourselves to the rock? I did indeed forget (about) the Fish: none but Satan made me forget to tell (you) about it: it took its course through the sea in a marvellous way!"
Shakir 63: He said: Did you see when we took refuge on the rock then I forgot the fish, and nothing made me forget to speak of it but the Shaitan, and it took its way into the river; what a wonder!
Pickthal 63: He said: Didst thou see, when we took refuge on the rock, and I forgot the fish - and none but Satan caused me to forget to mention it - it took its way into the waters by a marvel.
Mohsin Khan: 63: He said: "Do you remember when we betook ourselves to the rock? I indeed forgot the fish; none but Shaitan (Satan) made me forget to remember it. It took its course into the sea in a strange (way)!"
Saheeh: 63: He said, "Did you see when we retired to the rock? Indeed, I forgot [there] the fish. And none made me forget it except Satan - that I should mention it. And it took its course into the sea amazingly".
Urdu 63: کہا کیا تو نے دیکھا جب ہم اس پتھر کے پاس ٹھرے تومیں مچھلی کو وہیں بھول آیا اور مجھے شیطان ہی نے بھلایا ہے کہ اس کا ذکر کروں اور اس نے اپنی راہ سمندر میں عجیب طرح سے بنا لی


64  
قَالَ ذَ‌ٰلِكَ مَا كُنَّا نَبْغِ ۚ فَارْتَدَّا عَلَىٰ آثَارِهِمَا قَصَصًا
Transliteration 64: Qala thalika ma kunna nabghi fairtadda AAala atharihima qasasan
Yusuf Ali 64: Moses said: "That was what we were seeking after:" So they went back on their footsteps, following (the path they had come).
Shakir 64: He said: This is what we sought for; so they returned retracing their footsteps.
Pickthal 64: He said: This is that which we have been seeking. So they retraced their steps again.
Mohsin Khan: 64: [Musa (Moses)] said: "That is what we have been seeking." So they went back retracing their footsteps.
Saheeh: 64: [Moses] said, "That is what we were seeking." So they returned, following their footprints.
Urdu 64: کہا یہی ہے جو ہم چاہتے تھے پھر اپنے قدموں کے نشان دیکھتے ہی الٹے پھرے


65  
فَوَجَدَا عَبْدًا مِّنْ عِبَادِنَا آتَيْنَاهُ رَحْمَةً مِّنْ عِندِنَا وَعَلَّمْنَاهُ مِن لَّدُنَّا عِلْمًا
Transliteration 65: Fawajada AAabdan min AAibadina ataynahu rahmatan min AAindina waAAallamnahu min ladunna AAilman
Yusuf Ali 65: So they found one of Our servants, on whom We had bestowed Mercy from Ourselves and whom We had taught knowledge from Our own Presence.
Shakir 65: Then they found one from among Our servants whom We had granted mercy from Us and whom We had taught knowledge from Ourselves.
Pickthal 65: Then found they one of Our slaves, unto whom We had given mercy from Us, and had taught him knowledge from Our presence.
Mohsin Khan: 65: Then they found one of Our slaves, on whom We had bestowed mercy from Us, and whom We had taught knowledge from Us.
Saheeh: 65: And they found a servant from among Our servants to whom we had given mercy from us and had taught him from Us a [certain] knowledge.
Urdu 65: پھر ہمارے بندوں میں سے ایک بندہ کو پایا جسے ہم نے اپنے ہاں سے رحمت دی تھی اوراسے ہم نے اپنے پاس سے ایک علم سکھایا تھا


66  
قَالَ لَهُ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰ أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا
Transliteration 66: Qala lahu moosa hal attabiAAuka AAala an tuAAallimani mimma AAullimta rushdan
Yusuf Ali 66: Moses said to him: "May I follow thee, on the footing that thou teach me something of the (Higher) Truth which thou hast been taught?"
Shakir 66: Musa said to him: Shall I follow you on condition that you should teach me right knowledge of what you have been taught?
Pickthal 66: Moses said unto him: May I follow thee, to the end that thou mayst teach me right conduct of that which thou hast been taught?
Mohsin Khan: 66: Musa (Moses) said to him (Khidr): "May I follow you so that you teach me something of that knowledge (guidance and true path) which you have been taught (by Allah)?"
Saheeh: 66: Moses said to him, "May I follow you on [the condition] that you teach me from what you have been taught of sound judgement?"
Urdu 66: اسے موسیٰ نے کہا کیا میں تیرے ساتھ رہوں اس شرط پر کہ تو مجھے سکھائے اس میں سے جو تجھے ہدایت کا طریقہ سکھایا گیا ہے


67  
قَالَ إِنَّكَ لَن تَسْتَطِيعَ مَعِيَ صَبْرًا
Transliteration 67: Qala innaka lan tastateeAAa maAAiya sabran
Yusuf Ali 67: (The other) said: "Verily thou wilt not be able to have patience with me!"
Shakir 67: He said: Surely you cannot have patience with me
Pickthal 67: He said: Lo! thou canst not bear with me.
Mohsin Khan: 67: He (Khidr) said: "Verily you will not be able to have patience with me!
Saheeh: 67: He said, "Indeed, with me you will never be able to have patience.
Urdu 67: کہا بے شک تو میرے ساتھ ہر گز صبر نہیں کر سکے گا


68  
وَكَيْفَ تَصْبِرُ عَلَىٰ مَا لَمْ تُحِطْ بِهِ خُبْرًا
Transliteration 68: Wakayfa tasbiru AAala ma lam tuhit bihi khubran
Yusuf Ali 68: "And how canst thou have patience about things about which thy understanding is not complete?"
Shakir 68: And how can you have patience in that of which you have not got a comprehensive knowledge?
Pickthal 68: How canst thou bear with that whereof thou canst not compass any knowledge?
Mohsin Khan: 68: "And how can you have patience about a thing which you know not?"
Saheeh: 68: And how can you have patience for what you do not encompass in knowledge?"
Urdu 68: اورتو صبر کیسے کرے گا اس بات پر جو تیری سمجھ میں نہیں آئے گی


69  
قَالَ سَتَجِدُنِي إِن شَاءَ اللَّهُ صَابِرًا وَلَا أَعْصِي لَكَ أَمْرًا
Transliteration 69: Qala satajidunee in shaa Allahu sabiran wala aAAsee laka amran
Yusuf Ali 69: Moses said: "Thou wilt find me, if Allah so will, (truly) patient: nor shall I disobey thee in aught."
Shakir 69: He said: If Allah pleases, you will find me patient and I shall not disobey you in any matter.
Pickthal 69: He said: Allah willing, thou shalt find me patient and I shall not in aught gainsay thee.
Mohsin Khan: 69: Musa (Moses) said: "If Allah wills, you will find me patient, and I will not disobey you in aught."
Saheeh: 69: [Moses] said, "You will find me, if Allah wills, patient, and I will not disobey you in [any] order."
Urdu 69: کہا انشاالله تو مجھے صابر ہی پائے گا اور میں کسی بات میں بھی تیری مخالفت نہیں کروں گا


70  
قَالَ فَإِنِ اتَّبَعْتَنِي فَلَا تَسْأَلْنِي عَن شَيْءٍ حَتَّىٰ أُحْدِثَ لَكَ مِنْهُ ذِكْرًا
Transliteration 70: Qala faini ittabaAAtanee fala tasalnee AAan shayin hatta ohditha laka minhu thikran
Yusuf Ali 70: The other said: "If then thou wouldst follow me, ask me no questions about anything until I myself speak to thee concerning it."
Shakir 70: He said: If you would follow me, then do not question me about any thing until I myself speak to you about it
Pickthal 70: He said: Well, if thou go with me, ask me not concerning aught till I myself make mention of it unto thee.
Mohsin Khan: 70: He (Khidr) said: "Then, if you follow me, ask me not about anything till I myself mention of it to you."
Saheeh: 70: He said, "Then if you follow me, do not ask me about anything until I make to you about it mention."
Urdu 70: کہا پس اگر تو میرے ساتھ رہے تو مجھ سے کسی بات کا سوال نہ کر یہاں تک کہ میں تیرے سامنے اس کا ذکر کروں پس دونوں چلے


71  
فَانطَلَقَا حَتَّىٰ إِذَا رَكِبَا فِي السَّفِينَةِ خَرَقَهَا ۖ قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًا
Transliteration 71: Faintalaqa hatta itha rakiba fee alssafeenati kharaqaha qala akharaqtaha litughriqa ahlaha laqad jita shayan imran
Yusuf Ali 71: So they both proceeded: until, when they were in the boat, he scuttled it. Said Moses: "Hast thou scuttled it in order to drown those in it? Truly a strange thing hast thou done!"
Shakir 71: So they went (their way) until when they embarked in the boat he made a hole in it. (Musa) said: Have you made a hole in it to drown its inmates? Certainly you have done a grievous thing.
Pickthal 71: So they twain set out till, when they were in the ship, he made a hole therein. (Moses) said: Hast thou made a hole therein to drown the folk thereof? Thou verily hast done a dreadful thing.
Mohsin Khan: 71: So they both proceeded, till, when they embarked the ship, he (Khidr) scuttled it. Musa (Moses) said: "Have you scuttled it in order to drown its people? Verily, you have committed a thing "Imr" (a Munkar - evil, bad, dreadful thing)."
Saheeh: 71: So they set out, until when they had embarked on the ship, al-Khidh r tore it open. [Moses] said, "Have you torn it open to drown its people? You have certainly done a grave thing."
Urdu 71: یہاں تک کہ جب کشتی میں سوار ہوئے تو اسے پھاڑ دیا کہا کیا تو نے اس لیے پھاڑا ہے کہ کشتی کے لوگوں کو غرق کر دے البتہ تو نے خطرناک بات کی ہے


72  
قَالَ أَلَمْ أَقُلْ إِنَّكَ لَن تَسْتَطِيعَ مَعِيَ صَبْرًا
Transliteration 72: Qala alam aqul innaka lan tastateeAAa maAAiya sabran
Yusuf Ali 72: He answered: "Did I not tell thee that thou canst have no patience with me?"
Shakir 72: He said: Did I not say that you will not be able to have patience with me?
Pickthal 72: He said: Did I not tell thee that thou couldst not bear with me?
Mohsin Khan: 72: He (Khidr) said: "Did I not tell you, that you would not be able to have patience with me?"
Saheeh: 72: [Al-Khidh r] said, "Did I not say that with me you would never be able to have patience?"
Urdu 72: کہا کیا میں نے تجھے نہیں کہا تھا کہ تو میرے ساتھ صبر نہیں کر سکے گا


73  
قَالَ لَا تُؤَاخِذْنِي بِمَا نَسِيتُ وَلَا تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا
Transliteration 73: Qala la tuakhithnee bima naseetu wala turhiqnee min amree AAusran
Yusuf Ali 73: Moses said: "Rebuke me not for forgetting, nor grieve me by raising difficulties in my case."
Shakir 73: He said: Blame me not for what I forgot, and do not constrain me to a difficult thing in my affair.
Pickthal 73: (Moses) said: Be not wroth with me that I forgot, and be not hard upon me for my fault.
Mohsin Khan: 73: [Musa (Moses)] said: "Call me not to account for what I forgot, and be not hard upon me for my affair (with you)."
Saheeh: 73: [Moses] said, "Do not blame me for what I forgot and do not cover me in my matter with difficulty."
Urdu 73: کہا میرے بھول جانے پر گرفت نہ کر اورمیرے معاملہ میں سختی نہ کر


74  
فَانطَلَقَا حَتَّىٰ إِذَا لَقِيَا غُلَامًا فَقَتَلَهُ قَالَ أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَّقَدْ جِئْتَ شَيْئًا نُّكْرًا
Transliteration 74: Faintalaqa hatta itha laqiya ghulaman faqatalahu qala aqatalta nafsan zakiyyatan bighayri nafsin laqad jita shayan nukran
Yusuf Ali 74: Then they proceeded: until, when they met a young man, he slew him. Moses said: "Hast thou slain an innocent person who had slain none? Truly a foul (unheard of) thing hast thou done!"
Shakir 74: So they went on until, when they met a boy, he slew him. (Musa) said: Have you slain an innocent person otherwise than for manslaughter? Certainly you have done an evil thing.
Pickthal 74: So they twain journeyed on till, when they met a lad, he slew him. (Moses) said: What! Hast thou slain an innocent soul who hath slain no man? Verily thou hast done a horrid thing.
Mohsin Khan: 74: Then they both proceeded, till they met a boy, and he (Khidr) killed him. Musa (Moses) said: "Have you killed an innocent person who had killed none? Verily, you have committed a thing Nukr (a great Munkar - prohibited, evil, dreadful thing)!"
Saheeh: 74: So they set out, until when they met a boy, al-Khidh r killed him. [Moses] said, "Have you killed a pure soul for other than [having killed] a soul? You have certainly done a deplorable thing."
Urdu 74: پھر دونوں چلے یہاں تک کہ انہیں ایک لڑکا ملا تو اسے مار ڈالا کہا تو نے ایک بے گناہ کو ناحق مار ڈالا البتہ تو نے بڑی بات کی


75  
 ۞ قَالَ أَلَمْ أَقُل لَّكَ إِنَّكَ لَن تَسْتَطِيعَ مَعِيَ صَبْرًا
Transliteration 75: Qala alam aqul laka innaka lan tastateeAAa maAAiya sabran
Yusuf Ali 75: He answered: "Did I not tell thee that thou canst have no patience with me?"
Shakir 75: He said: Did I not say to you that you will not be able to have patience with me?
Pickthal 75: He said: Did I not tell thee that thou couldst not bear with me?
Mohsin Khan: 75: (Khidr) said: "Did I not tell you that you can have no patience with me?"
Saheeh: 75: [Al-Khidh r] said, "Did I not tell you that with me you would never be able to have patience?"
Urdu 75: کہا کیا میں نے تجھے نہیں کہا تھا کہ تو میرے ساتھ صبر نہیں کر سکے گا


76  
قَالَ إِن سَأَلْتُكَ عَن شَيْءٍ بَعْدَهَا فَلَا تُصَاحِبْنِي ۖ قَدْ بَلَغْتَ مِن لَّدُنِّي عُذْرًا
Transliteration 76: Qala in saaltuka AAan shayin baAAdaha fala tusahibnee qad balaghta min ladunnee AAuthran
Yusuf Ali 76: (Moses) said: "If ever I ask thee about anything after this, keep me not in thy company: then wouldst thou have received (full) excuse from my side."
Shakir 76: He said: If I ask you about anything after this, keep me not in your company; indeed you shall have (then) found an excuse in my case.
Pickthal 76: (Moses) said: If I ask thee after this concerning aught, keep not company with me. Thou hast received an excuse from me.
Mohsin Khan: 76: [Musa (Moses)] said: "If I ask you anything after this, keep me not in your company, you have received an excuse from me."
Saheeh: 76: [Moses] said, "If I should ask you about anything after this, then do not keep me as a companion. You have obtained from me an excuse."
Urdu 76: کہا اگراس کے بعدمیں آپ سے کسی چیز کا سوال کروں تو مجھے ساتھ نہ رکھیں آپ میری طرف سے معذوری تک پہنچ جائیں گے


77  
فَانطَلَقَا حَتَّىٰ إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَن يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَن يَنقَضَّ فَأَقَامَهُ ۖ قَالَ لَوْ شِئْتَ لَاتَّخَذْتَ عَلَيْهِ أَجْرًا
Transliteration 77: Faintalaqa hatta itha ataya ahla qaryatin istatAAama ahlaha faabaw an yudayyifoohuma fawajada feeha jidaran yureedu an yanqadda faaqamahu qala law shita laittakhathta AAalayhi ajran
Yusuf Ali 77: Then they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: "If thou hadst wished, surely thou couldst have exacted some recompense for it!"
Shakir 77: So they went on until when they came to the people of a town, they asked them for food, but they refused to entertain them as guests. Then they found in it a wall which was on the point of falling, so he put it into a right state. (Musa) said: If you had pleased, you might certainly have taken a recompense for it.
Pickthal 77: So they twain journeyed on till, when they came unto the folk of a certain township, they asked its folk for food, but they refused to make them guests. And they found therein a wall upon the point of falling into ruin, and he repaired it. (Moses) said: If thou hadst wished, thou couldst have taken payment for it.
Mohsin Khan: 77: Then they both proceeded, till, when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found therein a wall about to collapse and he (Khidr) set it up straight. [Musa (Moses)] said: If you had wished, surely, you could have taken wages for it!"
Saheeh: 77: So they set out, until when they came to the people of a town, they asked its people for food, but they refused to offer them hospitality. And they found therein a wall about to collapse, so al-Khidh r restored it. [Moses] said, "If you wished, you could have taken for it a payment."
Urdu 77: پھر ودنوں چلے یہاں تک کہ جب ایک گاؤں والوں پر گزرے توان سے کھانا مانگا انہوں نے مہمان نوازی سے انکار کر دیا پھر انہوں نے وہاں ایک دیوار پائی جو گرنےہی والی تھی تب اسے سیدھا کر دیا کہا اگر آپ چاہتے تو اس کام پر کوئی اجرت ہی لے لیتے


78  
قَالَ هَـٰذَا فِرَاقُ بَيْنِي وَبَيْنِكَ ۚ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِع عَّلَيْهِ صَبْرًا
Transliteration 78: Qala hatha firaqu baynee wabaynika saonabbioka bitaweeli ma lam tastatiAA AAalayhi sabran
Yusuf Ali 78: He answered: "This is the parting between me and thee: now will I tell thee the interpretation of (those things) over which thou wast unable to hold patience.
Shakir 78: He said: This shall be separation between me and you; now I will inform you of the significance of that with which you could not have patience.
Pickthal 78: He said: This is the parting between thee and me! I will announce unto thee the interpretation of that thou couldst not bear with patience.
Mohsin Khan: 78: (Khidr) said: "This is the parting between me and you, I will tell you the interpretation of (those) things over which you were unable to hold patience.
Saheeh: 78: [Al-Khidh r] said, "This is parting between me and you. I will inform you of the interpretation of that about which you could not have patience.
Urdu 78: کہا اب میرے اور تیرے درمیان جدائی ہے اب میں تجھے ان باتوں کا راز بتاتا ہوں جن پر تو صبر نہ کر سکا


79  
أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ فَأَرَدتُّ أَنْ أَعِيبَهَا وَكَانَ وَرَاءَهُم مَّلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا
Transliteration 79: Amma alssafeenatu fakanat limasakeena yaAAmaloona fee albahri faaradtu an aAAeebaha wakana waraahum malikun yakhuthu kulla safeenatin ghasban
Yusuf Ali 79: "As for the boat, it belonged to certain men in dire want: they plied on the water: I but wished to render it unserviceable, for there was after them a certain king who seized on every boat by force.
Shakir 79: As for the boat, it belonged to (some) poor men who worked on the river and I wished that I should damage it, and there was behind them a king who seized every boat by force.
Pickthal 79: As for the ship, it belonged to poor people working on the river, and I wished to mar it, for there was a king behind them who is taking every ship by force.
Mohsin Khan: 79: "As for the ship, it belonged to Masakin (poor people) working in the sea. So I wished to make a defective damage in it, as there was a king behind them who seized every ship by force.
Saheeh: 79: As for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after them a king who seized every [good] ship by force.
Urdu 79: جو کشتی تھی سو وہ محتاج لوگوں کی تھی جو دریا میں مزدوری کرتے تھے پھر میں نے اس میں عیب کر دینا چاہا اور ان کے آگے ایک بادشاہ تھا جو ہر ایک کشتی کو زبردستی پکڑ رہا تھا


80  
وَأَمَّا الْغُلَامُ فَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ فَخَشِينَا أَن يُرْهِقَهُمَا طُغْيَانًا وَكُفْرًا
Transliteration 80: Waamma alghulamu fakana abawahu muminayni fakhasheena an yurhiqahuma tughyanan wakufran
Yusuf Ali 80: "As for the youth, his parents were people of Faith, and we feared that he would grieve them by obstinate rebellion and ingratitude (to Allah and man).
Shakir 80: And as for the boy, his parents were believers and we feared lest he should make disobedience and ingratitude to come upon them:
Pickthal 80: And as for the lad, his parents were believers and we feared lest he should oppress them by rebellion and disbelief.
Mohsin Khan: 80: "And as for the boy, his parents were believers, and we feared lest he should oppress them by rebellion and disbelief.
Saheeh: 80: And as for the boy, his parents were believers, and we feared that he would overburden them by transgression and disbelief.
Urdu 80: اور رہا لڑکا سو اس کے ماں باپ ایمان دار تھے سو ہم ڈرے کہ انہیں بھی سر کشی اور کفر میں مبتلا نہ کرے


81  
فَأَرَدْنَا أَن يُبْدِلَهُمَا رَبُّهُمَا خَيْرًا مِّنْهُ زَكَاةً وَأَقْرَبَ رُحْمًا
Transliteration 81: Faaradna an yubdilahuma rabbuhuma khayran minhu zakatan waaqraba ruhman
Yusuf Ali 81: "So we desired that their Lord would give them in exchange (a son) better in purity (of conduct) and closer in affection.
Shakir 81: So we desired that their Lord might give them in his place one better than him in purity and nearer to having compassion.
Pickthal 81: And we intended that their Lord should change him for them for one better in purity and nearer to mercy.
Mohsin Khan: 81: "So we intended that their Lord should change him for them for one better in righteousness and nearer to mercy.
Saheeh: 81: So we intended that their Lord should substitute for them one better than him in purity and nearer to mercy.
Urdu 81: پھر ہم نے چاہا کہ ان کا رب اس کے بدلہ میں انہیں ایسی اولاد دے جو پاکیزگی میں اس سے بہتر اور محبت میں اس سے بڑھ کر ہو


82  
وَأَمَّا الْجِدَارُ فَكَانَ لِغُلَامَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ وَكَانَ تَحْتَهُ كَنزٌ لَّهُمَا وَكَانَ أَبُوهُمَا صَالِحًا فَأَرَادَ رَبُّكَ أَن يَبْلُغَا أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنزَهُمَا رَحْمَةً مِّن رَّبِّكَ ۚ وَمَا فَعَلْتُهُ عَنْ أَمْرِي ۚ ذَ‌ٰلِكَ تَأْوِيلُ مَا لَمْ تَسْطِع عَّلَيْهِ صَبْرًا
Transliteration 82: Waamma aljidaru fakana lighulamayni yateemayni fee almadeenati wakana tahtahu kanzun lahuma wakana aboohuma salihan faarada rabbuka an yablugha ashuddahuma wayastakhrija kanzahuma rahmatan min rabbika wama faAAaltuhu AAan amree thalika taweelu ma lam tastiAA AAalayhi sabran
Yusuf Ali 82: "As for the wall, it belonged to two youths, orphans, in the Town; there was, beneath it, a buried treasure, to which they were entitled: their father had been a righteous man: So thy Lord desired that they should attain their age of full strength and get out their treasure - a mercy (and favour) from thy Lord. I did it not of my own accord. Such is the interpretation of (those things) over which thou wast unable to hold patience."
Shakir 82: And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure belonging to them, and their father was a righteous man; so your Lord desired that they should attain their maturity and take out their treasure, a mercy from your Lord, and I did not do it of my own accord. This is the significance of that with which you could not have patience.
Pickthal 82: And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure belonging to them, and their father had been righteous, and thy Lord intended that they should come to their full strength and should bring forth their treasure as a mercy from their Lord; and I did it not upon my own command. Such is the interpretation of that wherewith thou couldst not bear.
Mohsin Khan: 82: "And as for the wall, it belonged to two orphan boys in the town; and there was under it a treasure belonging to them; and their father was a righteous man, and your Lord intended that they should attain their age of full strength and take out their treasure as a mercy from your Lord. And I did them not of my own accord. That is the interpretation of those (things) over which you could not hold patience."
Saheeh: 82: And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of that about which you could not have patience."
Urdu 82: اور جو دیوار تھی سو وہ اس شہر کے دو یتیم بچوں کی تھی اور اس کے نیچے ان کا خزانہ تھا اور ان کا باپ نیک آدمی تھا پس تیرے رب نے چاہا کہ وہ جوان ہو کر اپنا خزانہ تیرے رب کی مہربانی سے نکالیں اور یہ کام میں نے اپنے ارادے سے نہیں کیا یہ حقیقت ہے اس کی جس پر تو صبر نہیں کر سکا







Listen Quran Recitation
Mishary Rashed al-Efasy
Prophet's Mosque (4 Reciters)
Mohammed Siddiq Al Minshawy
Abdullah Basfar
Muhammad Aiyub
Sodais and Shuraim





Use the following code to display the Quran Search in your website

World Prayer Times
Free Dictionary for Mobile Phones