The word "allah" appear 12256 time(s) in 4542 hadith(s) in Sahih Al-Bukhari صحيح البخاري translation. |
| (2571) Narrated Ibn Umar: While some people were at Quba (offering) morning prayer, a man came to them and said, "Last night Quranic Verses have been revealed whereby the Prophet has been ordered to face the Ka'ba (at Mecca), so you too should face it." So they, keeping their postures, turned towards the Ka'ba. Formerly the people were facing Sham (Jerusalem) (allah said):-- "And from whence-so-ever you start forth (for prayers), turn your face in the direction of the Sacred Mosque of Mecca (Al-Masjid-ul-Haram), and whence-so-ever you are, turn your face towards it (when you pray)" (2.150)
(Book #60, Hadith #20) |
| (2572) Narrated Ibn 'Umar: While some people were offering Fajr prayer at Quba mosque, someone came to them and said, "Quranic literature" has been revealed to allah's Apostle tonight, and he has been ordered to face the Ka'ba (of Mecca) so you too, should turn your faces towards it. Their faces were then towards Sham (Jerusalem), so they turned towards the Qibla (i.e. Ka'ba of Mecca)."
(Book #60, Hadith #21) |
| (2573) Narrated Urwa: I said to 'Aisha, the wife of the Prophet, and I was at that time a young boy, "How do you interpret the Statement of allah: "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of allah." So it is not harmful of those who perform the Hajj to the House of allah) or perform the Umra, to ambulate (Tawaf) between them. In my opinion it is not sinful for one not to ambulate (Tawaf) between them." 'Aisha said, "Your interpretation is wrong for as you say, the Verse should have been: "So it is not harmful of those who perform the Hajj or Umra to the House, not to ambulate (Tawaf) between them.' This Verse was revealed in connection with the Ansar who (during the Pre-Islamic Period) used to visit Manat (i.e. an idol) after assuming their Ihram, and it was situated near Qudaid (i.e. a place at Mecca), and they used to regard it sinful to ambulate between Safa and Marwa after embracing Islam. When Islam came, they asked allah's Apostle about it, whereupon allah revealed:-- "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of allah. So it is not harmful of those who perform the Hajj of the House (of allah) or perform the Umra, to ambulate (Tawaf) between them." (2.158)
(Book #60, Hadith #22) |
| (2574) Narrated 'Asim bin Sulaiman: I asked Anas bin Malik about Safa and Marwa. Anas replied, "We used to consider (i.e. going around) them a custom of the Pre-islamic period of Ignorance, so when Islam came, we gave up going around them. Then allah revealed" "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of allah. So it is not harmful of those who perform the Hajj of the House (of allah) or perform the Umra to ambulate (Tawaf) between them." (2.158)
(Book #60, Hadith #23) |
| (2575) Narrated 'Abdullah: The Prophet said one statement and I said another. The Prophet said "Whoever dies while still invoking anything other than allah as a rival to allah, will enter Hell (Fire)." And I said, "Whoever dies without invoking anything as a rival to allah, will enter Paradise."
(Book #60, Hadith #24) |
| (2576) Narrated Ibn Abbas: The law of Qisas (i.e. equality in punishment) was prescribed for the children of Israel, but the Diya (i.e. blood money was not ordained for them). So allah said to this Nation (i.e. Muslims): "O you who believe! The law of Al-Qisas (i.e. equality in punishment) is prescribed for you in cases of murder: The free for the free, the slave for the slave, and the female for the female. But if the relatives (or one of them) of the killed (person) forgive their brother (i.e. the killers something of Qisas (i.e. not to kill the killer by accepting blood money in the case of intentional murder)----then the relatives (of the killed person) should demand blood-money in a reasonable manner and the killer must pay with handsome gratitude. This is an allevitation and a Mercy from your Lord, (in comparison to what was prescribed for the nations before you). So after this, whoever transgresses the limits (i.e. to kill the killer after taking the blood-money) shall have a painful torment." (2.178)
(Book #60, Hadith #25) |
| (2577) Narrated Anas: The Prophet said, "The prescribed Law of allah is the equality in punishment (i.e. Al-Qisas)." (In cases of murders, etc.)
(Book #60, Hadith #26) |
| (2578) Narrated Anas: That his aunt, Ar-Rubai' broke an incisor tooth of a girl. My aunt's family requested the girl's relatives for forgiveness but they refused; then they proposed a compensation, but they refused. Then they went to allah's Apostle and refused everything except Al-Qisas (i.e. equality in punishment). So allah's Apostle passed the judgment of Al-Qisas (i.e. equality of punishment). Anas bin Al-Nadr said, "O allah's Apostle! Will the incisor tooth of Ar-Rubai be broken? No, by Him Who sent you with the Truth, her incisor tooth will not be broken." allah's Apostle said, "O Anas! The prescribed law of allah is equality in punishment (i.e. Al-Qisas.)" Thereupon those people became satisfied and forgave her. Then allah's Apostle said, "Among allah's Worshippers there are some who, if they took allah's Oath (for something), allah fulfill their oaths."
(Book #60, Hadith #27) |
| (2579) Narrated Al-Bara: When the order of compulsory fasting of Ramadan was revealed, the people did not have sexual relations with their wives for the whole month of Ramadan, but some men cheated themselves (by violating that restriction). So allah revealed:-- "allah is aware that you were deceiving yourselves but He accepted your repentance and for gave you.." (3.187)
(Book #60, Hadith #35) |
| (2580) Narrated Ash-Sha'bi: 'Adi took a white rope (or thread) and a black one, and when some part of the night had passed, he looked at them but he could not distinguish one from the other. The next morning he said, "O allah's Apostle! I put (a white thread and a black thread) underneath my pillow." The Prophet said, "Then your pillow is too wide if the white thread (of dawn) and the black thread (of the night) are underneath your pillow! "
(Book #60, Hadith #36) |
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| The word "allah" appear 12256 time(s) in 4542 hadith(s) in Sahih Al-Bukhari صحيح البخاري translation. |
