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The word "allah" appear 12256 time(s) in 4542 hadith(s) in Sahih Al-Bukhari صحيح البخاري translation.

(441) Narrated 'Ikrima: I prayed behind a Sheikh at Mecca and he said twenty two Takbirs (during the prayer). I told Ibn 'Abbas that he (i.e. that Sheikh) was foolish. Ibn 'Abbas admonished me and said, "This is the tradition of Abu-l-Qasim." And narrated Abu Huraira: Whenever allah's Apostle stood for the prayer, he said Takbir on starting the prayer and then on bowing. On rising from bowing he said, "Sami' a-l-lahu liman hamida," and then while standing straight he used to say, "Rabbana laka-l hamd" (Al-Laith said, "(The Prophet said), 'Walaka-l-hamd'." He used to say Takbir on prostrating and on raising his head from prostration; again he would Say Takbir on prostrating and raising his head. He would then do the same in the whole of the prayer till it was completed. On rising from the second Rak'a (after sitting for At-Tahiyyat), he used to say Takbir.  (Book #12, Hadith #755)
(442) Narrated 'Aisha: The Prophet used to say in his bowing and prostrations, "Subhanaka-allahumma Rabbana wa-bihamdika allahumma-ighfirli.' (I honor allah from all what (unsuitable things) is ascribed to Him. O allah Our Lord! And all the praises are for You. O allah! Forgive me)."  (Book #12, Hadith #760)
(443) Narrated Abu Huraira: When the Prophet said, "Sami' a-l-lahu Liman hamida," (allah heard those who sent praises to Him), he would say, "Rabbana wa-laka-l-hamd." On bowing and raising his head from it the Prophet used to say Takbir. He also used to say Takbir on rising after the two prostrations. (See Hadith No. 656).  (Book #12, Hadith #761)
(444) Narrated Abu Huraira: allah's Apostle said, "When the Imam says, "Sami' a-l-lahu Liman hamida," you should say, "allahumma Rabbana laka-l-hamd." And if the saying of any one of you coincides with that of the angels, all his past sins will be forgiven."  (Book #12, Hadith #762)
(445) Narrated Abu Bakr bin 'Abdur Rahman Ibn Harith bin Hisham and Abu Salama bin 'Abdur Rahman: Abu Huraira used to say Takbir in all the prayers, compulsory and optional -- in the month of Ramadan or other months. He used to say Takbir on standing for prayer and on bowing; then he would say, "Salmi'a-l-lahu Liman hamida," and before prostrating he would say "Rabbana walaka-l-hamd." Then he would say Takbir on prostrating and on raising his head from the prostration, then another Takbir on prostrating (for the second time), and on raising his head from the prostration. He also would say the Takbir on standing from the second Rak'a. He used to do the same in every Rak'a till he completed the prayer. On completion of the prayer, he would say, "By Him in Whose Hands my soul is! No doubt my prayer is closer to that of allah's Apostle than yours, and this was His prayer till he left this world." And Abu Huraira said, "When allah's Apostle raised his head from (bowing) he used to say "Sami' a-l-lahu Liman hamida, Rabbana walakal-hamd." He Would invoke allah for some people by naming them: "O allah! Save Al-Walid bin Al-Walid and Salama bin Hisham and 'Aiyash bin Abi Rabi'a and the weak and the helpless people among the faithful believers O allah! Be hard on the tribe of Mudar and let them suffer from famine years like that of the time of Joseph." In those days the Eastern section of the tribe of Mudar was against the Prophet.  (Book #12, Hadith #768)
(446) Narrated Anas bin Malik: allah's Apostle fell from a horse and the right side of his body was injured. We went to enquire about his health meanwhile it was time for the prayer and he led the prayer sitting and we also prayed while sitting. On completion of the prayer he said, "The Imam is to be followed; say Takbir when he says it; bow when he bows; rise when he rises and when he says "Sami'a-l-lahu Liman hamida," say, "Rabbana walaka-lhamd", and prostrate if he prostrates." Sufyan narrated the same from Ma'mar. Ibn Juraij said that his (the Prophet's) right leg had been injured.  (Book #12, Hadith #769)
(447) Narrated Abu Huraira: The people said, "O allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He replied, "Do you have any doubt in seeing the full moon on a clear (not cloudy) night?" They replied, "No, O allah's Apostle!" He said, "Do you have any doubt in seeing the sun when there are no clouds?" They replied in the negative. He said, "You will see allah (your Lord) in the same way. On the Day of Resurrection, people will be gathered and He will order the people to follow what they used to worship. So some of them will follow the sun, some will follow the moon, and some will follow other deities; and only this nation (Muslims) will be left with its hypocrites. allah will come to them and say, 'I am Your Lord.' They will say, 'We shall stay in this place till our Lord comes to us and when our Lord will come, we will recognize Him. Then allah will come to them again and say, 'I am your Lord.' They will say, 'You are our Lord.' allah will call them, and As-Sirat (a bridge) will be laid across Hell and I (Muhammad) shall be the first amongst the Apostles to cross it with my followers. Nobody except the Apostles will then be able to speak and they will be saying then, 'O allah! Save us. O allah Save us.' There will be hooks like the thorns of Sa'dan in Hell. Have you seen the thorns of Sa'dan?" The people said, "Yes." He said, "These hooks will be like the thorns of Sa'dan but nobody except allah knows their greatness in size and these will entangle the people according to their deeds; some of them will fall and stay in Hell forever; others will receive punishment (torn into small pieces) and will get out of Hell, till when allah intends mercy on whomever He likes amongst the people of Hell, He will order the angels to take out of Hell those who worshipped none but Him alone. The angels will take them out by recognizing them from the traces of prostrations, for allah has forbidden the (Hell) fire to eat away those traces. So they will come out of the Fire, it will eat away from the whole of the human body except the marks of the prostrations. At that time they will come out of the Fire as mere skeletons. The Water of Life will be poured on them and as a result they will grow like the seeds growing on the bank of flowing water. Then when allah had finished from the Judgments amongst his creations, one man will be left between Hell and Paradise and he will be the last man from the people of Hell to enter paradise. He will be facing Hell, and will say, 'O allah! Turn my face from the fire as its wind has dried me and its steam has burnt me.' allah will ask him, "Will you ask for anything more in case this favor is granted to you?' He will say, "No by Your (Honor) Power!" And he will give to his Lord (allah) what he will of the pledges and the covenants. allah will then turn his face from the Fire. When he will face Paradise and will see its charm, he will remain quiet as long as allah will. He then will say, 'O my Lord! Let me go to the gate of Paradise.' allah will ask him, 'Didn't you give pledges and make covenants (to the effect) that you would not ask for anything more than what you requested at first?' He will say, 'O my Lord! Do not make me the most wretched, amongst Your creatures.' allah will say, 'If this request is granted, will you then ask for anything else?' He will say, 'No! By Your Power! I shall not ask for anything else.' Then he will give to his Lord what He will of the pledges and the covenants. allah will then let him go to the gate of Paradise. On reaching then and seeing its life, charm, and pleasure, he will remain quiet as long as allah wills and then will say, 'O my Lord ! Let me enter Paradise.' allah will say, May allah be merciful unto you, O son of Adam! How treacherous you are! Haven't you made covenants and given pledges that you will not ask for anything more that what you have been given?' He will say, 'O my Lord! Do not make me the most wretched amongst Your creatures.' So allah will laugh and allow him to enter Paradise and will ask him to request as much as he likes. He will do so till all his desires have been fulfilled . Then allah will say, 'Request more of such and such things.' allah will remind him and when all his desires and wishes; have been fulfilled, allah will say "All this is granted to you and a similar amount besides." Abu Said Al-Khudri, said to Abu Huraira, 'allah's Apostle said, "allah said, 'That is for you and ten times more like it.' "Abu Huraira said, "I do not remember from allah's Apostle except (his saying), 'All this is granted to you and a similar amount besides." Abu Sahd said, "I heard him saying, 'That is for you and ten times more the like of it."  (Book #12, Hadith #770)
(448) Narrated Ibn 'Abbas: The Prophet was ordered (by allah) to prostrate on seven parts and not to tuck up the clothes or hair (while praying). Those parts are: the forehead (along with the tip of nose), both hands, both knees, and (toes of) both feet.  (Book #12, Hadith #773)
(449) Narrated Abu Salama: Once I went to Abu- Sa'id Al-Khudri and asked him, "Won't you come with us to the date-palm trees to have a talk?" So Abu Said went out and I asked him, "Tell me what you heard from the Prophet about the Night of Qadr." Abu Said replied, "Once allah's Apostle performed I'tikaf (seclusion) on the first ten days of the month of Ramadan and we did the same with him. Gabriel came to him and said, 'The night you are looking for is ahead of you.' So the Prophet performed the I'tikaf in the middle (second) ten days of the month of Ramadan and we too performed I'tikaf with him. Gabriel came to him and said, 'The night which you are looking for is ahead of you.' In the morning of the 20th of Ramadan the Prophet delivered a sermon saying, 'Whoever has performed I'tikaf with me should continue it. I have been shown the Night of "Qadr", but have forgotten its date, but it is in the odd nights of the last ten nights. I saw in my dream that I was prostrating in mud and water.' In those days the roof of the mosque was made of branches of date-palm trees. At that time the sky was clear and no cloud was visible, but suddenly a cloud came and it rained. The Prophet led us in the prayer and I saw the traces of mud on the forehead and on the nose of allah's Apostle. So it was the confirmation of that dream."  (Book #12, Hadith #777)
(450) Narrated 'Aisha: The Prophet used to say frequently in his bowing and prostrations "Subhanaka-allahumma Rabbana Wabihamdika, allahumma Ighfir-li" (I honor allah from all what (unsuitable things) is ascribed to Him, O allah! Our Lord! All praises are for You. O allah! Forgive me). In this way he was acting on what was explained to him in the Holy Qur'an.  (Book #12, Hadith #781)
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The word "allah" appear 12256 time(s) in 4542 hadith(s) in Sahih Al-Bukhari صحيح البخاري translation.