The word(s) "fear" appears 317 time(s) in 284 verse(s) in Quran in Mohsin Khan translation.

(131) (They will be) hastening forward with necks outstretched, their heads raised up (towards the sky), their gaze returning not towards them and their hearts empty (from thinking because of extreme fear).

(132) "And fear Allah and disgrace me not."

(133) He sends down the angels with the Ruh (revelation) of His Command to whom of His slaves He wills (saying): "Warn mankind that La ilaha illa Ana (none has the right to be worshipped but I), so fear Me (by abstaining from sins and evil deeds).

(134) They fear their Lord above them, and they do what they are commanded.

(135) And Allah said (O mankind!): "Take not ilahain (two gods in worship). Verily, He (Allah) is (the) only One Ilah (God). Then, fear Me (Allah جل جلاله) much [and Me (Alone), i.e. be away from all kinds of sins and evil deeds that Allah has forbidden and do all that Allah has ordained and worship none but Allah] .

(136) To Him belongs all that is in the heavens and (all that is in) the earth and Ad-Din Wasiba is His [(i.e. perpetual sincere obedience to Allah is obligatory). None has the right to be worshipped but Allah)]. Will you then fear any other than Allah?

(137) And Allah puts forward the example of a township (Makkah), that dwelt secure and well-content: its provision coming to it in abundance from every place, but it (its people) denied the Favours of Allah (with ungratefulness). So Allah made it taste extreme of hunger (famine) and fear, because of that (evil, i.e. denying Prophet Muhammad صلى الله عليه و سلم) which they (its people) used to do .

(138) Truly, Allah is with those who fear Him (keep their duty unto Him), and those who are Muhsinun (good-doers. See the footenote of V.9:120).

(139) And kill not your children for fear of poverty. We shall provide for them as well as for you. Surely, the killing of them is a great sin.

(140) Those whom they call upon [like 'Îsa (Jesus) - son of Maryam (Mary), 'Uzair (Ezra), angel] desire (for themselves) means of access to their Lord (Allah), as to which of them should be the nearest; and they ['Îsa (Jesus), 'Uzair (Ezra), angels and others] hope for His Mercy and fear His Torment. Verily, the Torment of your Lord is (something) to be afraid of!