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The word "allah" appear 12256 time(s) in 4542 hadith(s) in Sahih Al-Bukhari صحيح البخاري translation.

(1591) Narrated Abu Said: I heard the Prophet saying, "Indeed, anyone who fasts for one day for allah's Pleasure, allah will keep his face away from the (Hell) fire for (a distance covered by a journey of) seventy years."  (Book #52, Hadith #93)
(1592) Narrated Abu Huraira: The Prophet said, "Whoever spends two things in allah's Cause, will be called by all the gate-keepers of Paradise who will be saying, 'O so-and-so! Come here.' " Abu Bakr said, "O allah's Apostle! Such persons will never be destroyed." The Prophet said, "I hope you will be one of them."  (Book #52, Hadith #94)
(1593) Narrated Abu Said Al-Khudri: allah's Apostle ascended the pulpit and said, "Nothing worries me as to what will happen to you after me, except the temptation of worldly blessings which will be conferred on you." Then he mentioned the worldly pleasures. He started with the one (i.e. the blessings) and took up the other (i.e. the pleasures). A man got up saying, "O allah's Apostle! Can the good bring about evil?" The Prophet remained silent and we thought that he was being inspired divinely, so all the people kept silent with awe. Then the Prophet wiped the sweat off his face and asked, "Where is the present questioner?" "Do you think wealth is good?" he repeated thrice, adding, "No doubt, good produces nothing but good. Indeed it is like what grows on the banks of a stream which either kills or nearly kills the grazing animals because of gluttony except the vegetation-eating animal which eats till both its flanks are full (i.e. till it gets satisfied) and then stands in the sun and defecates and urinates and again starts grazing. This worldly property is sweet vegetation. How excellent the wealth of the Muslim is, if it is collected through legal means and is spent in allah's Cause and on orphans, poor people and travelers. But he who does not take it legally is like an eater who is never satisfied and his wealth will be a witness against him on the Day of Resurrection."  (Book #52, Hadith #95)
(1594) Narrated Zaid bin Khalid: allah's Apostle said, " He who pre pares a Ghazi going in allah's Cause is given a reward equal to that of) a Ghazi; and he who looks after properly the dependents of a Ghazi going in allah's Cause is (given a reward equal to that of) Ghazi."  (Book #52, Hadith #96)
(1595) Narrated Ibn Aun: Once Musa bin Anas while describing the battle of Yamama, said, "Anas bin Malik went to Thabit bin Qais, who had lifted his clothes from his thighs and was applying Hunut to his body. Anas asked, 'O Uncle! What is holding you back (from the battle)?' He replied, 'O my nephew! I am coming just now,' and went on perfuming himself with Hunut, then he came and sat (in the row). Anas then mentioned that the people fled from the battle-field. On that Thabit said, 'Clear the way for me to fight the enemy. We would never do so (i.e. flee) in the company of allah's Apostle. How bad the habits you have acquired from your enemies!"  (Book #52, Hadith #98)
(1596) Narrated 'Abdullah bin 'Umar: allah's Apostle said, "Good will remain (as a permanent quality) in the foreheads of horses till the Day of Resurrection."  (Book #52, Hadith #102)
(1597) Narrated Ursa bin ALGA: The Prophet said, "Good will remain (as a permanent quality) in the foreheads of horses till the Day of Resurrection." And narrated Anas bin Malik: allah's Apostle said, "There is a blessing in the fore-heads of horses."  (Book #52, Hadith #103)
(1598) Narrated Abu Huraira: The Prophet said, "If somebody keeps a horse in allah's Cause motivated by his faith in allah and his belief in His Promise, then he will be rewarded on the Day of Resurrection for what the horse has eaten or drunk and for its dung and urine."  (Book #52, Hadith #105)
(1599) Narrated 'Abdullah bin Abi Qatada: (from his father) Abu Qatada went out (on a journey) with allah's Apostle but he was left behind with some of his companions who were in the state of Ihram. He himself was not in the state of Ihram. They saw an opener before he could see it. When they saw the opener, they did not speak anything till Abu Qatada saw it. So, he rode over his horse called Al-Jarada and requested them to give him his lash, but they refused. So, he himself took it and then attacked the opener and slaughtered it. He ate of its meat and his companions ate, too, but they regretted their eating. When they met the Prophet (they asked him about it) and he asked, "Have you some of its meat (left) with you?" Abu Qatada replied, "Yes, we have its leg with us." So, the Prophet took and ate it.  (Book #52, Hadith #106)
(1600) Narrated Mu'adh: I was a companion rider of the Prophet on a donkey called 'Ufair. The Prophet asked, "O Mu'adh! Do you know what allah's right on His slaves is, and what the right of His slaves on Him is?" I replied, "allah and His Apostle know better." He said, "allah's right on His slaves is that they should worship Him (Alone) and should not worship any besides Him. And slave's right on allah is that He should not punish him who worships none besides Him." I said, "O allah's Apostle! Should I not inform the people of this good news?" He said, "Do not inform them of it, lest they should depend on it (absolutely)."  (Book #52, Hadith #108)
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The word "allah" appear 12256 time(s) in 4542 hadith(s) in Sahih Al-Bukhari صحيح البخاري translation.