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The word "allah" appear 12256 time(s) in 4542 hadith(s) in Sahih Al-Bukhari صحيح البخاري translation.

(2591) Narrated Ibn Abu Mulaika: Ibn 'Abbas recited: "(Respite will be granted) until when the Apostles gave up hope (of their people) and thought that they were denied (by their people). There came to them Our Help ...." (12.110) reading Kudhibu without doubling the sound 'dh', and that was what he understood of the Verse. Then he went on reciting: "..even the Apostle and those who believed along with him said: When (will come) allah's Help? Yes, verily, allah's Help is near." (2.214) Then I met 'Urwa bin Az-Zubair and I mentioned that to him. He said, "Aisha said, 'allah forbid! By allah, allah never promised His Apostle anything but he knew that it would certainly happen before he died. But trials were continuously presented before the Apostles till they were afraid that their followers would accuse them of telling lies. So I used to recite:-- "Till they (come to) think that they were treated as liars." reading 'Kudh-dhibu with double 'dh.'  (Book #60, Hadith #49)
(2592) Narrated Mujahi: (regarding the Verse):-- "Those of you who die and leave wives behind. They - (their wives) -- shall wait (as regards their marriage ) for four months and ten days)." (2.234) The widow, according to this Verse, was to spend this period of waiting with her husband's family, so allah revealed: "Those of you who die and leave wives (i.e. widows) should bequeath for their wives, a year's maintenance and residences without turning them out, but if they leave (their residence), there is no blame on you for what they do with themselves provided it is honorable.' (i.e. lawful marriage) (2.240). So allah entitled the widow to be bequeathed extra maintenance for seven months and twenty nights, and that is the completion of one year. If she wished she could stay (in her husband's home) according to the will, and she could leave it if she wished, as allah says: "..without turning them out, but if they leave (the residence), there is no blame on you." So the 'Idda (i.e. four months and ten days as it) is obligatory for her. 'Ata said: Ibn 'Abbas said, "This Verse, i.e. the Statement of allah: "..without turning them out.." cancelled the obligation of staying for the waiting period in her dead husband's house, and she can complete this period wherever she likes." 'Ata's aid: If she wished, she could complete her 'Idda by staying in her dead husband's residence according to the will or leave it according to allah's Statement:-- "There is no blame on you for what they do with themselves." 'Ata' added: Later the regulations of inheritance came and abrogated the order of the dwelling of the widow (in her dead husband's house), so she could complete the 'Idda wherever she likes. And it was no longer necessary to provide her with a residence. Ibn 'Abbas said, "This Verse abrogated her (i.e. widow's) dwelling in her dead husband's house and she could complete the 'Idda (i.e. four months and ten days) wherever she liked, as allah's Statement says:--"...without turning them out..."  (Book #60, Hadith #54)
(2593) Narrated Zaid bin Arqam: We used to speak while in prayer. One of us used to speak to his brother (while in prayer) about his need, till the Verse was revealed:-- "Guard strictly the (five obligatory) prayers, especially the middle (the Best) (Asr) Prayer and stand before allah with obedience (and not to speak to others during the prayers)." Then we were ordered not to speak in the prayers.  (Book #60, Hadith #58)
(2594) Narrated Nafi': Whenever 'Abdullah bin 'Umar was asked about Salat-al-Khauf (i.e. prayer of fear) he said, "The Imam comes forward with a group of people and leads them in a one Rak'a prayer while another group from them who has not prayed yet, stay between the praying group and the enemy. When those who are with the Imam have finished their one Rak'a, they retreat and take the positions of those who have not prayed but they will not finish their prayers with Taslim. Those who have not prayed, come forward to offer a Rak'a with the Imam (while the first group covers them from the enemy). Then the Imam, having offered two Rakat, finishes his prayer. Then each member of the two groups offer the second Rak'a alone after the Imam has finished his prayer. Thus each one of the two groups will have offered two Rakat. But if the fear is too great, they can pray standing on their feet or riding on their mounts, facing the Qibla or not." Nafi added: I do not think that 'Abdullah bin 'Umar narrated this except from allah's Apostle (See Hadith No. 451, Vol 5 to know exactly "The Fear Prayer.")  (Book #60, Hadith #59)
(2595) Narrated Abu Huraira: allah's Apostle said, "We have more right to be in doubt than Abraham when he said, 'My Lord! Show me how You give life to the dead.' He said, 'Do you not believe?' He said, 'Yes (I believe) but to be stronger in Faith.' "(2.260)  (Book #60, Hadith #61)
(2596) Narrated Ubaid bin Umair: Once 'Umar (bin Al-Khattab) said to the companions of the Prophet "What do you think about this Verse:--"Does any of you wish that he should have a garden?" They replied, "allah knows best." 'Umar became angry and said, "Either say that you know or say that you do not know!" On that Ibn Abbas said, "O chief of the believers! I have something in my mind to say about it." Umar said, "O son of my brother! Say, and do not under estimate yourself." Ibn Abbas said, "This Verse has been set up as an example for deeds." Umar said, "What kind of deeds?" Ibn Abbas said, "For deeds." Umar said, "This is an example for a rich man who does goods out of obedience of allah and then allah sends him Satan whereupon he commits sins till all his good deeds are lost."  (Book #60, Hadith #62)
(2597) Narrated Abu Huraira: The Prophet said, "The poor person is not the one for whom a date or two or a morsel or two (of food is sufficient but the poor person is he who does not (beg or) ask the people (for something) or show his poverty at all. Recite if you wish, (allah's Statement): "They do not beg of people at all." (2.273)  (Book #60, Hadith #63)
(2598) Narrated 'Aisha: When the Verses of Surat-al-Baqara regarding usury (i.e. Riba) were revealed, allah's Apostle recited them before the people and then he prohibited the trade of alcoholic liquors.  (Book #60, Hadith #64)
(2599) Narrated 'Aisha: When the last Verses of Surat-al-Baqara were revealed. allah's Apostle went out and recited them in the Mosque and prohibited the trade of alcoholic liquors.  (Book #60, Hadith #65)
(2600) Narrated 'Aisha: When the last Verses of Surat-al-Baqara were revealed, the Prophet read them in the Mosque and prohibited the trade of alcoholic liquors. "If the debtor is in difficulty, grant him time till it is easy for him to repay.." (2.280) Narrated 'Aisha: When the last Verses of Surat-al-Baqara were revealed, allah's Apostle stood up and recited them before us and then prohibited the trade of alcoholic liquors.  (Book #60, Hadith #66)
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The word "allah" appear 12256 time(s) in 4542 hadith(s) in Sahih Al-Bukhari صحيح البخاري translation.