The word "allah" appear 12256 time(s) in 4542 hadith(s) in Sahih Al-Bukhari صحيح البخاري translation. |
| (2451) Narrated 'Amr bin Salama: We were at a place which was a thoroughfare for the people, and the caravans used to pass by us and we would ask them, "What is wrong with the people? What is wrong with the people? Who is that man?. They would say, "That man claims that allah has sent him (as an Apostle), that he has been divinely inspired, that allah has revealed to him such-and-such." I used to memorize that (Divine) Talk, and feel as if it was inculcated in my chest (i.e. mind) And the 'Arabs (other than Quraish) delayed their conversion to Islam till the Conquest (of Mecca). They used to say." "Leave him (i.e. Muhammad) and his people Quraish: if he overpowers them then he is a true Prophet. So, when Mecca was conquered, then every tribe rushed to embrace Islam, and my father hurried to embrace Islam before (the other members of) my tribe. When my father returned (from the Prophet) to his tribe, he said, "By allah, I have come to you from the Prophet for sure!" The Prophet afterwards said to them, 'Offer such-and-such prayer at such-and-such time, and when the time for the prayer becomes due, then one of you should pronounce the Adhan (for the prayer), and let the one amongst you who knows Qur'an most should, lead the prayer." So they looked for such a person and found none who knew more Qur'an than I because of the Quranic material which I used to learn from the caravans. They therefore made me their Imam ((to lead the prayer) and at that time I was a boy of six or seven years, wearing a Burda (i.e. a black square garment) proved to be very short for me (and my body became partly naked). A lady from the tribe said, "Won't you cover the anus of your reciter for us?" So they bought (a piece of cloth) and made a shirt for me. I had never been so happy with anything before as I was with that shirt.
(Book #59, Hadith #595) |
| (2452) Narrated 'Aisha: Utba bin Abi Waqqas authorized his brother Sad to take the son of the slave-girl of Zam'a into his custody. 'Utba said (to him). "He is my son." When allah's Apostle arrived in Mecca during the Conquest (of Mecca), Sad bin Abi Waqqas took the son of the slave-girl of Zam'a and took him to the Prophet 'Abd bin Zam'a too came along with him. Sad said. "This is the son of my brother and the latter has informed me that he is his son." 'Abd bin Zam'a said, "O allah's Apostle! This is my brother who is the son of the slave-girl of Zam'a and was born on his (i.e. Zam'as) bed.' allah's Apostle looked at the son of the slave-girl of Zam'a and noticed that he, of all the people had the greatest resemblance to 'Utba bin Abi Waqqas. allah's Apostle then said (to 'Abd), " He is yours; he is your brother, O 'Abd bin Zam'a, he was born on the bed (of your father)." (At the same time) allah's Apostle said (to his wife Sauda), "Veil yourself before him (i.e. the son of the slave-girl) O Sauda," because of the resemblance he noticed between him and Utba bin Abi Waqqas. allah's Apostle added, "The boy is for the bed (i.e. for the owner of the bed where he was born), and stone is for the adulterer." (Ibn Shihab said, "Abu Huraira used to say that (i.e. the last statement of the Prophet in the above Hadith 596, publicly.")
(Book #59, Hadith #596) |
| (2453) Narrated 'Urwa bin Az-Zubair: A lady committed theft during the lifetime of allah's Apostle in the Ghazwa of Al-Fath, ((i.e. Conquest of Mecca). Her folk went to Usama bin Zaid to intercede for her (with the Prophet). When Usama interceded for her with allah's Apostle, the color of the face of allah's Apostle changed and he said, "Do you intercede with me in a matter involving one of the legal punishments prescribed by allah?" Usama said, "O allah's Apostle! Ask allah's Forgiveness for me." So in the afternoon, allah's Apostle got up and addressed the people. He praised allah as He deserved and then said, "Amma ba'du ! The nations prior to you were destroyed because if a noble amongst them stole, they used to excuse him, and if a poor person amongst them stole, they would apply (allah's) Legal Punishment to him. By Him in Whose Hand Muhammad's soul is, if Fatima, the daughter of Muhammad stole, I would cut her hand." Then allah's Apostle gave his order in the case of that woman and her hand was cut off. Afterwards her repentance proved sincere and she got married. 'Aisha said, "That lady used to visit me and I used to convey her demands to allah's Apostle
(Book #59, Hadith #597) |
| (2454) Narrated Majashi: I took my brother to the Prophet after the Conquest (of Mecca) and said, "O allah's Apostle! I have come to you with my brother so that you may take a pledge of allegiance from him for migration." The Prophet said, The people of migration (i.e. those who migrated to Medina before the Conquest) enjoyed the privileges of migration (i.e. there is no need for migration anymore)." I said to the Prophet, "For what will you take his pledge of allegiance?" The Prophet said, "I will take his pledge of allegiance for Islam, Belief, and for Jihad."
(Book #59, Hadith #598) |
| (2455) Narrated Mujahid: I said to Ibn 'Umar, "I want to migrate to Sham." He said, "There is no migration, but Jihad (for allah's Cause). Go and offer yourself for Jihad, and if you find an opportunity for Jihad (stay there) otherwise, come back." (In an other narration) Ibn 'Umar said, "There is no migration today or after allah's Apostle." (and completed his statement as above.)
(Book #59, Hadith #600) |
| (2456) Narrated 'Ata' bin Abi Rabah: 'Ubaid bin 'Umar and I visited 'Aisha, and he asked her about the migration. She said, "There is no migration today. A believer used to flee with his religion to allah and His Prophet for fear that he might be put to trial as regards his religion. Today allah has rendered Islam victorious; therefore a believing one can worship one's Lord wherever one wishes. But there is Jihad and intentions." (See Hadith 42, in the 4th Vol. for its Explanation)
(Book #59, Hadith #602) |
| (2457) Narrated Mujahid: allah's Apostle got up on the day of the Conquest of Mecca and said, "allah has made Mecca a sanctuary since the day He created the Heavens and the Earth, and it will remain a sanctuary by virtue of the sanctity allah has bestowed on it till the Day of Resurrection. It (i.e. fighting in it) was not made lawful to anyone before me!, nor will it be made lawful to anyone after me, and it was not made lawful for me except for a short period of time. Its game should not be chased, nor should its trees be cut, nor its vegetation or grass uprooted, not its Luqata (i.e. Most things) picked up except by one who makes a public announcement about it." Al-Abbas bin 'Abdul Muttalib said, "Except the Idhkhir, O allah's Apostle, as it is indispensable for blacksmiths and houses." On that, the Prophet kept quiet and then said, "Except the Idhkhir as it is lawful to cut."
(Book #59, Hadith #603) |
| (2458) Narrated Abu Ishaq: That he heard Al-Bara narrating when a man from Qais (tribe) asked him "Did you flee leaving allah's Apostle on the day (of the battle) of Hunain?" Al-Bara' replied, "But allah's Apostle did not flee. The people of Hawazin were good archers, and when we attacked them, they fled. But rushing towards the booty, we were confronted by the arrows (of the enemy). I saw the Prophet riding his white mule while Abu Sufyan was holding its reins, and the Prophet was saying "I am the Prophet undoubtedly." (Israil and Zuhair said, "The Prophet dismounted from his Mule.")
(Book #59, Hadith #607) |
| (2459) Narrated Marwan and Al-Miswar bin Makhrama: When the delegate of Hawazin came to allah's Apostle declaring their conversion to Islam and asked him to return their properties and captives, allah's Apostle got up and said to them, "There Is involved in this matter, the people whom you see with me, and the most beloved talk to me, is the true one. So choose one of two alternatives: Either the captives or the properties. I have been waiting for you (i.e. have not distributed the booty)." allah's Apostle had delayed the distribution of their booty over ten nights after his return from Ta'if. So when they came to know that allah's Apostle was not going to return to them but one of the two, they said, "We prefer to have our captives." So allah's Apostle got up amongst the Muslims, and praising allah as He deserved, said, "To proceed! Your brothers have come to you with repentance and I see (it logical) to return their captives. So, whoever of you likes to do that as a favor then he can do it. And whoever of you likes to stick to his share till we give him from the very first booty which allah will give us, then he can do so." The people said, "We do that (i.e. return the captives) willingly as a favor, 'O allah's Apostle!" allah's Apostle said, "We do not know which of you have agreed to it and which have not; so go back and let your chiefs forward us your decision." They went back and their chief's spoke to them, and they (i.e. the chiefs) returned to allah's Apostle and informed him that all of them had agreed (to give up their captives) with pleasure, and had given their permission (i.e. that the captives be returned to their people). (The sub-narrator said, "That is what has reached me about the captives of Hawazin tribe.")
(Book #59, Hadith #608) |
| (2460) Narrated Abu Qatada: We set out along with the Prophet during the year of (the battle of) Hunain, and when we faced the enemy, the Muslims (with the exception of the Prophet and some of his companions) retreated (before the enemy). I saw one of the pagans over-powering one of the Muslims, so I struck the pagan from behind his neck causing his armor to be cut off. The pagan headed towards me and pressed me so forcibly that I felt as if I was dying. Then death took him over and he released me. Afterwards I followed 'Umar and said to him, "What is wrong with the people?" He said, "It is the Order of allah." Then the Muslims returned (to the battle after the flight) and (after overcoming the enemy) the Prophet sat and said, "Whoever had killed an Infidel and has an evidence to this issue, will have the Salb (i.e. the belonging of the deceased e.g. clothes, arms, horse, etc)." I (stood up) and said, "Who will be my witness?" and then sat down. Then the Prophet repeated his question. Then the Prophet said the same (for the third time). I got up and said, "Who will be my witness?" and then sat down. The Prophet asked his former question again. So I got up. The Prophet said, What is the matter, O Abu Qatada?" So I narrated the whole story; A man said, "Abu Qatada has spoken the truth, and the Salb of the deceased is with me, so please compensate Abu Qatada on my behalf." Abu Bakr said, "No! By allah, it will never happen that the Prophet will leave a Lion of allah who fights for the Sake of allah and His Apostle and give his spoils to you." The Prophet said, "Abu Bakr has spoken the truth. Give it (the spoils) back to him (O man)!" So he gave it to me and I bought a garden in (the land of) Banu Salama with it (i.e. the spoils) and that was the first property I got after embracing Islam.
(Book #59, Hadith #610) |
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| The word "allah" appear 12256 time(s) in 4542 hadith(s) in Sahih Al-Bukhari صحيح البخاري translation. |
