The word(s) "allah" appears 4061 time(s) in 2521 verse(s) in Quran in Mohsin Khan translation.

(181) Not upon you (Muhammad صلى الله عليه وسلم) is their guidance, but allah guides whom He wills. And whatever you spend in good, it is for yourselves, when you spend not except seeking allah's Countenance. And whatever you spend in good, it will be repaid to you in full, and you shall not be wronged.

(182) (Charity is) for Fuqara (the poor), who in allah's Cause are restricted (from travel), and cannot move about in the land (for trade or work). The one who knows them not, thinks that they are rich because of their modesty. You may know them by their mark, they do not beg of people at all. And whatever you spend in good, surely, allah knows it well.

(183) Those who spend their wealth (in allah's Cause) by night and day, in secret and in public, they shall have their reward with their Lord. On them shall be no fear, nor shall they grieve.

(184) Those who eat Riba (usury) will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaitan (Satan) leading him to insanity. That is because they say: "Trading is only like Riba (usury)," whereas allah has permitted trading and forbidden Riba (usury). So whosoever receives an admonition from his Lord and stops eating Riba (usury) shall not be punished for the past; his case is for allah (to judge); but whoever returns [to Riba (usury)], such are the dwellers of the Fire - they will abide therein.

(185) allah will destroy Riba (usury) and will give increase for Sadaqat (deeds of charity, alms, etc.) And allah likes not the disbelievers, sinners.

(186) O you who believe! Be afraid of allah and give up what remains (due to you) from Riba (usury) (from now onward), if you are (really) believers.

(187) And if you do not do it, then take a notice of war from allah and His Messenger but if you repent, you shall have your capital sums. Deal not unjustly (by asking more than your capital sums), and you shall not be dealt with unjustly (by receiving less than your capital sums).

(188) And be afraid of the Day when you shall be brought back to allah. Then every person shall be paid what he earned, and they shall not be dealt with unjustly.

(189) O you who believe! When you contract a debt for a fixed period, write it down. Let a scribe write it down in justice between you. Let not the scribe refuse to write as allah has taught him, so let him write. Let him (the debtor) who incurs the liability dictate, and he must fear allah, his Lord, and diminish not anything of what he owes. But if the debtor is of poor understanding, or weak, or is unable to dictate for himself, then let his guardian dictate in justice. And get two witnesses out of your own men. And if there are not two men (available), then a man and two women, such as you agree for witnesses, so that if one of them (two women) errs, the other can remind her. And the witnesses should not refuse when they are called (for evidence). You should not become weary to write it (your contract), whether it be small or big, for its fixed term, that is more just with allah; more solid as evidence, and more convenient to prevent doubts among yourselves, save when it is a present trade which you carry out on the spot among yourselves, then there is no sin on you if you do not write it down. But take witnesses whenever you make a commercial contract. Let neither scribe nor witness suffer any harm, but if you do (such harm), it would be wickedness in you. So be afraid of allah; and allah teaches you. And allah is the All-Knower of each and everything.

(190) And if you are on a journey and cannot find a scribe, then let there be a pledge taken (mortgaging) ; then if one of you entrust the other, let the one who is entrusted discharge his trust (faithfully), and let him be afraid of allah, his Lord. And conceal not the evidence for he, who hides it, surely his heart is sinful. And allah is All-Knower of what you do.