The word(s) "cause" appears 378 time(s) in 342 verse(s) in Quran in Mohsin Khan translation.

(271) That was because you had been exulting in the earth without any right (by worshipping others instead of Allah and by committing crimes), and that you used to rejoice extremely (in your error).

(272) So be patient (O Muhammad صلى الله عليه وسلم); verily, the Promise of Allah is true and whether We show you (O Muhammad صلى الله عليه وسلم in this world) some part of what We have promised them, or We cause you to die then still it is to Us they all shall be returned.

(273) And as for Thamud, We showed and made clear to them the Path of Truth (Islamic Monotheism) through Our Messenger, (i.e. showed them the way of success), but they preferred blindness to guidance; so the Sa'iqah (a destructive awful cry, torment, hit, a thunderbolt) of disgracing torment seized them because of what they used to earn.

(274) And they will say to their skins, "Why do you testify against us?" They will say: "Allah has caused us to speak as He causes all things to speak: and He created you the first time, and to Him you are made to return."

(275) But surely, We shall cause those who disbelieve to taste a severe torment, and certainly, We shall requite them the worst of what they used to do.

(276) Verily, those who disbelieved in the Reminder (i.e. the Qur'an) when it came to them (shall receive the punishment). And verily, it is an honourable well-fortified respected Book (because it is Allah's Speech, and He has protected it from corruption. (See V.15:9)

(277) And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much. (See the Qur'an Verse 35:45).

(278) If He wills, He causes the wind to cease, then they would become motionless on the back (of the sea). Verily, in this are signs for everyone patient and grateful.

(279) Or He may destroy them (by shipwreck) because of that which their (people) have earned. And He pardons much.

(280) But if they turn away (O Muhammad صلى الله عليه و سلم from the Islamic Monotheism, which you have brought to them). We have not sent you (O Muhammad صلى الله عليه و سلم) as a Hafiz (watcher, protector) over them (i.e. to take care of their deeds and to recompense them). Your duty is to convey (the Message). And verily, when We cause man to taste of Mercy from Us, he rejoices thereat; but when some ill befalls them because of the deeds which their hands have sent forth, then verily, man (becomes) ingrate!