The word(s) "man" appears 889 time(s) in 761 verse(s) in Quran in Mohsin Khan translation.

(221) "O Ibrahim (Abraham)! Forsake this. Indeed, the Commandment of your Lord has gone forth. Verily, there will come a torment for them which cannot be turned back."

(222) And his people came rushing towards him, and since aforetime they used to commit crimes (sodomy), he said: "O my people! Here are my daughters (i.e. the women of the nation), they are purer for you (if you marry them lawfully). So fear Allah and degrace me not with regard to my guests! Is there not among you a single right-minded man?"

(223) So when Our Commandment came, We turned (the towns of Sodom in Palestine) upside down, and rained on them stones of baked clay, in a well-arranged manner one after another;

(224) They said: "O Shu'aib! Does your Salat (prayer) command that we give up what our fathers used to worship, or that we give up doing what we like with our property? Verily, you are the forbearer, right-minded!" (They said this sarcastically).

(225) They said: "O Shu'aib! We do not understand much of what you say, and we see you weak (it is said that he was a blind man) among us. Were it not for your family, we should certainly have stoned you and you are not powerful against us."

(226) And when Our Commandment came, We saved Shu'aib and those who believed with him by a Mercy from Us. And As-Saihah (torment-awful cry) seized the wrong-doers, and they lay (dead), prostrate in their homes.

(227) And indeed We sent Musa (Moses) with Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) and a manifest authority.

(228) To Fir'aun (Pharaoh) and his chiefs, but they followed the command of Fir'aun (Pharaoh), and the command of Fir'aun (Pharaoh) was no right guide.

(229) We wronged them not, but they wronged themselves. So their alihah (gods), other than Allah, whom they invoked, profited them naught when there came the Command of your Lord, nor did they add aught to them but destruction.

(230) Indeed in that (there) is a sure lesson for those who fear the torment of the Hereafter. That is a Day whereon mankind will be gathered together, and that is a Day when all (the dwellers of the heavens and the earth) will be present.