The word(s) "our" appears 2346 time(s) in 1644 verse(s) in Quran in Mohsin Khan translation.

(701) The Sabbath was only prescribed for those who differed concerning it, and verily, your Lord will judge between them on the Day of Resurrection about that wherein they used to differ.

(702) Invite (mankind, O Muhammad صلى الله عليه و سلم) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Revelation and the Qur'an) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.

(703) And if you punish (your enemy, O you believers in the Oneness of Allah), then punish them with the like of that with which you were afflicted. But if you endure patiently, verily, it is better for As-Sabirun (the patient).

(704) And endure you patiently (O Muhammad صلى الله عليه و سلم), your patience is not but from Allah. And grieve not over them (polytheists and pagans), and be not distressed because of what they plot.

(705) Glorified (and Exalted) be He (Allah) [above all that (evil) they associate with Him] Who took His slave (Muhammad صلى الله عليه و سلم) for a journey by night from Al-Masjid-al-Haram (at Makkah) to Al-Masjid-al-Aqsa (in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him (Muhammad صلى الله عليه و سلم) of our Ayat (proofs, evidence, lessons, signs, etc.). Verily, He is the All-Hearer, the All-Seer .

(706) And We gave Musa (Moses) the Scripture and made it a guidance for the Children of Israel (saying): "Take none other than Me as (your) Wakil (Protector, Lord or Disposer of your affairs).

(707) So, when the promise came for the first of the two, We sent against you slaves of ours given to terrible warfare. They entered the very innermost parts of your homes. And it was a promise (completely) fulfilled.

(708) (And We said): "If you do good, you do good for your ownselves, and if you do evil (you do it) against yourselves." Then, when the second promise came to pass, (We permitted your enemies) to disgrace your faces and to enter the mosque (of Jerusalem) as they had entered it before, and to destroy with utter destruction all that fell in their hands.

(709) [And We said in the Taurat (Torah)]: "It may be that your Lord may show mercy unto you, but if you return (to sins), We shall return (to our Punishment). And We have made Hell a prison for the disbelievers.

(710) And We have appointed the night and the day as two Ayat (signs etc.). Then, We have obliterated the sign of the night (with darkness) while We have made the sign of the day illuminating, that you may seek bounty from your Lord, and that you may know the number of the years and the reckoning. And We have explained everything (in detail) with full explanation.