The word(s) "see" appears 666 time(s) in 597 verse(s) in Quran in Mohsin Khan translation.

(211) Thus did We give full authority to Yusuf (Joseph) in the land, to take possession therein, when or where he likes. We bestow of Our Mercy on whom We will, and We make not to be lost the reward of Al-Muhsinun (the good doers - see V.2:112).

(212) And when he had furnished them with their provisions (according to their need), he said: "Bring me a brother of yours from your father (he meant Benjamin). see you not that I give full measure, and that I am the best of the hosts?

(213) They said: "O ruler of the land! Verily, he has an old father (who will grieve for him); so take one of us in his place. Indeed we think that you are one of the Muhsinun (good-doers - see the footnote of V.9:120)."

(214) "Return to your father and say, 'O our father! Verily, your son (Benjamin) has stolen, and we testify not except according to what we know, and we could not know the Unseen!

(215) They said: "Are you indeed Yusuf (Joseph)?" He said: "I am Yusuf (Joseph), and this is my brother (Benjamin). Allah has indeed been gracious to us. Verily, he who fears Allah with obedience to Him (by abstaining from sins and evil deeds, and by performing righteous good deeds), and is patient, then surely, Allah makes not the reward of the Muhsinun (good-doers - see V.2:112) to be lost."

(216) That is of the news of the Ghaib (Unseen) which We reveal to you (O Muhammad صلى الله عليه و سلم). You were not (present) with them when they arranged their plan together, and (while) they were plotting.

(217) And most of them believe not in Allah except that they attribute partners unto Him [i.e. they are Mushrikun i.e. polytheists. see Verse 6: 121].

(218) And We sent not before you (as Messengers) any but men unto whom We revealed, from among the people of the townships. Have they not travelled in the land and seen what was the end of those who were before them? And verily, the home of the Hereafter is the best for those who fear Allah and obey Him (by abstaining from sins and evil deeds, and by performing righteous good deeds). Do you not then understand?

(219) Allah is He Who raised the heavens without any pillars that you can see. Then, He rose above (Istawa) the Throne (really in a manner that suits His Majesty). He has subjected the sun and the moon (to continue going round), each running (its course) for a term appointed. He manages and regulates all affairs; He explains the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) in detail, that you may believe with certainty in the meeting with your Lord.

(220) All-Knower of the Unseen and the seen, the Most Great, the Most High.