The word(s) "allah's" appears 324 time(s) in 292 verse(s) in Quran in Mohsin Khan translation.

(111) And of the bedouins there are some who believe in Allah and the Last Day, and look upon what they spend in allah's Cause as means of nearness to Allah, and a cause of receiving the Messenger's invocations. Indeed these (spendings in allah's Cause) are a means of nearness for them. Allah will admit them to His Mercy. Certainly Allah is Oft-Forgiving, Most Merciful.

(112) And others are made to await for allah's Decree, whether He will punish them or will forgive them. And Allah is All-Knowing, All-Wise.

(113) Verily, Allah has purchased of the believers their lives and their properties for (the price) that theirs shall be the Paradise. They fight in allah's Cause, so they kill (others) and are killed. It is a promise in truth which is binding on Him in the Taurat (Torah) and the Injeel (Gospel) and the Qur'an. And who is truer to his covenant than Allah? Then rejoice in the bargain which you have concluded. That is the supreme success.

(114) (The believers whose lives Allah has purchased are) those who turn to Allah in repentance (from polytheism and hypocrisy, etc.), who worship (Him), who praise (Him), who fast (or go out in allah's Cause), who bow down (in prayer), who prostrate themselves (in prayer), who enjoin (on people) Al-Ma'ruf (i.e. Islamic Monotheism and all what Islam has ordained) and forbid (people) from Al-Munkar (i.e. disbelief, polytheism of all kinds and all that Islam has forbidden), and who observe the limits set by Allah (do all that Allah has ordained and abstain from all kinds of sins and evil deeds which Allah has forbidden). And give glad tidings to the believers.

(115) It is not (proper) for the Prophet and those who believe to ask allah's Forgiveness for the Mushrikun (polytheists, idolaters, pagans, disbelievers in the Oneness of Allah), even though they be of kin, after it has become clear to them that they are the dwellers of the Fire (because they died in a state of disbelief).

(116) And (He did forgive also) the three [who did not join the Tabuk expedition whose case was deferred (by the Prophet صلى الله عليه وسلم)] (for allah's Decision) till for them the earth, vast as it is, was straitened and their ownselves were straitened to them, and they perceived that there is no fleeing from Allah, and no refuge but with Him. Then, He forgave them (accepted their repentance), that they might beg for His pardon [repent (unto Him)] Verily, Allah is the One Who forgives and accepts repentance, Most Merciful.

(117) It was not becoming of the people of Al-Madinah and the bedouins of the neighbourhood to remain behind allah's Messenger (Muhammad صلى الله عليه وسلم when fighting in allah's Cause) and (it was not becoming of them) to prefer their own lives to his life. That is because they suffer neither thirst nor fatigue, nor hunger in the Cause of Allah, nor they take any step to raise the anger of disbelievers nor inflict any injury upon an enemy but is written to their credit as a deed of righteousness. Surely, Allah wastes not the reward of the Muhsinun

(118) Nor do they spend anything (in allah's Cause) - small or great - nor cross a valley, but is written to their credit that Allah may recompense them with the best of what they used to do (i.e. Allah will reward their good deeds according to the reward of their best deeds which they did in the most perfect manner).

(119) And they say: "How is it that not a sign is sent down on him from his Lord?" Say: "The Unseen belongs to Allah Alone, so wait you, verily, I am with you among those who wait (for allah's Judgement)."

(120) Allah calls to the Home of Peace (i.e. Paradise, by accepting allah's religion of Islamic Monotheism and by doing righteous good deeds and abstaining from polytheism and evil deeds) and guides whom He wills to the Straight Path.