The word(s) "allah's" appears 324 time(s) in 292 verse(s) in Quran in Mohsin Khan translation.

(211) Being miserly towards you (as regards help and aid in allah's Cause). Then when fear comes, you will see them looking to you, their eyes revolving like (those of) one over whom hovers death; but when the fear departs, they will smite you with sharp tongues, miserly towards (spending anything in any) good (and only covetous of booty and wealth). Such have not believed. Therefore Allah makes their deeds fruitless and that is ever easy for Allah.

(212) And (remember) when you said to him (Zaid bin Harithah رضي الله عنه - the freed-slave of the Prophet صلى الله عليه وسلم) on whom Allah has bestowed Grace (by guiding him to Islam) and you (O Muhammad صلى الله عليه وسلم too) have done favour (by manumitting him): "Keep your wife to yourself, and fear Allah." But you did hide in yourself (i.e. what Allah has already made known to you that He will give her to you in marriage) that which Allah will make manifest, you did fear the people (i.e., their saying that Muhammad صلى الله عليه وسلم married the divorced wife of his manumitted slave) whereas Allah had a better right that you should fear Him. So when Zaid had accomplished his desire from her (i.e. divorced her), We gave her to you in marriage, so that (in future) there may be no difficulty to the believers in respect of (the marriage of) the wives of their adopted sons when the latter have no desire to keep them (i.e. they have divorced them). And allah's Command must be fulfilled.

(213) There is no blame on the Prophet (صلى الله عليه وسلم) in that which Allah has made legal for him. That has been allah's Way with those who have passed away of (the Prophets of) old. And the Command of Allah is a decree determined.

(214) O you who believe! Enter not the Prophet's houses, unless permission is given to you for a meal, (and then) not (so early as) to wait for its preparation. But when you are invited, enter, and when you have taken your meal, disperse without sitting for a talk. Verily, such (behaviour) annoys the Prophet, and he is shy of (asking) you (to go); but Allah is not shy of (telling you) the truth. And when you ask (his wives) for anything you want, ask them from behind a screen: that is purer for your hearts and for their hearts. And it is not (right) for you that you should annoy allah's Messenger, nor that you should ever marry his wives after him (his death). Verily, with Allah that shall be an enormity.

(215) Truly, We did offer Al-Amanah (the trust or moral responsibility or honesty and all the duties which Allah has ordained) to the heavens and the earth, and the mountains, but they declined to bear it and were afraid of it (i.e. afraid of allah's Torment). But man bore it. Verily, he was unjust (to himself) and ignorant (of its results).

(216) Say: "Truly, my Lord enlarges the provision for whom He wills of His slaves, and (also) restricts (it) for him, and whatsoever you spend of anything (in allah's Cause), He will replace it. And He is the Best of providers."

(217) Say (to them O Muhammad صلى الله عليه وسلم): "I exhort you to one (thing) only: that you stand up for allah's sake in pairs and singly, and reflect (within yourselves the life history of the Prophet صلى الله عليه وسلم): there is no madness in your companion (Muhammad صلى الله عليه وسلم). He is only a warner to you in face of a severe torment."

(218) Say (O Muhammad صلى الله عليه وسلم): "Al-Haqq (the truth i.e. the Qur'an and allah's Revelation) has come, and Al-Batil [falsehood - Iblis (Satan)] can neither create anything nor resurrect (anything)."

(219) You (O Muhammad صلى الله عليه وسلم) are only a warner (i.e. your duty is to convey allah's Message to mankind but the guidance is allah's).

(220) Then We gave the Book (the Qur'an) as inheritance to such of Our slaves whom We chose (the followers of Muhammad صلى الله عليه وسلم). Then of them are some who wrong their ownselves, and of them are some who follow a middle course, and of them are some who are, by allah's Leave, foremost in good deeds. That (inheritance of the Qur'an) - that is indeed a great grace.