The word(s) "side" appears 196 time(s) in 189 verse(s) in Quran in Mohsin Khan translation.

(141) And it is not your wealth, nor your children that bring you nearer to Us (i.e. please Allah), but only he who believes (in the Islamic Monotheism), and does righteous deeds (will please Us); as for such, there will be twofold reward for what they did, and they will reside in the high dwellings (Paradise) in peace and security.

(142) Is he, then, to whom the evil of his deeds is made fair-seeming, so that he considers it as good (equal to one who is rightly guided)? Verily, Allah sends astray whom He wills, and guides whom He wills. So destroy not yourself (O Muhammad صلى الله عليه وسلم) in sorrow for them. Truly, Allah is the All-Knower of what they do!

(143) Say (O Muhammad صلى الله عليه وسلم): "Tell me or inform me (what) do you think about your (so-called) partner-gods to whom you call upon besides Allah? Show me, what they have created of the earth. Or have they any share in the heavens? Or have We given them a Book, so that they act on clear proof therefrom? Nay, the Zalimun (polytheists and wrong-doers) promise one another nothing but delusions."

(144) "Shall I take besides Him alihah (gods)? If the Most Gracious (Allah) intends me any harm, their intercession will be of no use for me whatsoever, nor can they save me?

(145) And they have taken besides Allah alihah (gods), hoping that they might be helped (by those so-called gods).

(146) They cannot listen to the higher group (angels) for they are pelted from every side.

(147) They will say: "It was you who used to come to us from the right side [i.e. from the right side of one of us and beautify for us every evil, enjoin on us polytheism, and stop us from the truth i.e. Islamic Monotheism and from every good deed]."

(148) And beside them will be Qasirat-at-Tarf [chaste females (wives), restraining their glances (desiring none except their husbands)], with wide and beautiful eyes.

(149) Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering);

(150) He would have indeed remained inside its belly (the fish) till the Day of Resurrection.