The word(s) "all-knowing" appears 41 time(s) in 41 verse(s) in Quran in Mohsin Khan translation.

(31) Verily, your Lord will decide between them (various sects) by His Judgement. And He is the All-Mighty, the all-knowing.

(32) Allah is He Who created you in (a state of) weakness, then gave you strength after weakness, then after strength gave (you) weakness and grey hair. He creates what He wills. And it is He Who is the all-knowing, the All-Powerful (i.e. Able to do all things).

(33) You (O Muhammad صلى الله عليه وسلم) can postpone (the turn of) whom you will of them (your wives), and you may receive whom you will. And whomsoever you desire of those whom you have set aside (her turn temporarily), it is no sin on you (to receive her again): that is better that they may be comforted and not grieved, and may all be pleased with what you give them. Allah knows what is in your hearts. And Allah is Ever all-knowing, Most Forbearing.

(34) Have they not travelled in the land, and seen what was the end of those before them - though they were superior to them in power? Allah is not such that anything in the heavens or in the earth escapes Him. Verily, He is all-knowing, All-Omnipotent.

(35) And the sun runs on its fixed course for a term (appointed). That is the Decree of the All-Mighty, the all-knowing.

(36) Is not He Who created the heavens and the earth, Able to create the like of them? Yes, indeed! He is the all-knowing Supreme Creator.

(37) O you who believe! Make not (a decision) in advance before Allah and His Messenger (صلى الله عليه وسلم), and fear Allah. Verily! Allah is All-Hearing, all-knowing.

(38) (This is) a Grace from Allah and His Favour. And Allah is all-knowing, All-Wise.

(39) O mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honourable of you with Allah is that (believer) who has At-Taqwa [i.e. he is one of the Muttaqun (the pious. See V.2:2)]. Verily, Allah is all-knowing, All-Aware.

(40) O you who believe! When believing women come to you as emigrants, examine them; Allah knows best as to their Faith, then if you ascertain that they are true believers send them not back to the disbelievers. They are not lawful (wives) for the disbelievers nor are the disbelievers lawful (husbands) for them. But give them (the disbelievers) that (amount of money) which they have spent [as their Mahr] to them. And there will be no sin on you to marry them if you have paid their Mahr to them. Likewise hold not the disbelieving women as wives, and ask for (the return of) that which you have spent (as Mahr ) and let them (the disbelievers) ask back for that which they have spent. That is the Judgement of Allah, He judges between you. And Allah is all-knowing, All-Wise.