The word(s) "for" appears 3393 time(s) in 2238 verse(s) in Quran in Mohsin Khan translation.

(1661) Allah puts forth a similitude: a (slave) man belonging to many partners (like those who worship others along with Allah) disputing with one another, and a (slave) man belonging entirely to one master (like those who worship Allah Alone). Are those two equal in comparison? All the praises and thanks be to Allah! But most of them know not.

(1662) Then, on the Day of Resurrection, you will be disputing before your Lord.

(1663) Then, who does more wrong than one who utters a lie against Allah, and denies the truth [this Qur'an, the Prophet (Muhammad صلى الله عليه وسلم) and the Islamic Monotheism] when it comes to him! Is there not in Hell an abode for the disbelievers?

(1664) Is not Allah Sufficient for His slave? Yet they try to frighten you with those (whom they worship) besides Him! And whom Allah sends astray, for him there will be no guide.

(1665) And whomsoever Allah guides, for him there will be no misleader. Is not Allah All-Mighty, Possessor of Retribution?

(1666) And verily, if you ask them: "Who created the heavens and the earth?" Surely they will say: "Allah (has created them)." Say: "Tell me then, the things that you invoke besides Allah - if Allah intended some harm for me, could they remove His harm? Or if He (Allah) intended some mercy for me, could they withhold His Mercy?" Say: "Sufficient for me is Allah; in Him those who trust (i.e. believers) must put their trust. "

(1667) Verily, We have sent down to you (O Muhammad صلى الله عليه وسلم) the Book (this Qur'an) for mankind in truth. So whosoever accepts the guidance, it is only for his ownself, and whosoever goes astray, he goes astray only for his (own) loss. And you (O Muhammad صلى الله عليه وسلم) are not a Wakil (trustee or disposer of affairs, or guardian) over them.

(1668) It is Allah Who takes away the souls at the time of their death, and those that die not during their sleep. He keeps those (souls) for which He has ordained death and sends the rest for a term appointed. Verily, in this are signs for a people who think deeply.

(1669) When harm touches man, he calls to Us (for help); then when We have (rescued him from that harm and) changed it into a favour from Us, he says: "Only because of knowledge (that I possess) I obtained it." Nay, it is only a trial, but most of them know not!

(1670) Verily, those before them said it, yet (all) that they had earned availed them not.