The word(s) "for" appears 3393 time(s) in 2238 verse(s) in Quran in Mohsin Khan translation.

(1811) They will call therein for every kind of fruit in peace and security;

(1812) Verily, in the heavens and the earth are signs for the believers.

(1813) And in your creation, and what He scattered (through the earth) of moving (living) creatures are signs for people who have Faith with certainty.

(1814) And in the alternation of night and day, and the provision (rain) that Allah sends down from the sky, and revives therewith the earth after its death, and in the turning about of the winds (i.e. sometimes towards the east or north, and sometimes towards the south or west sometimes bringing glad tidings of rain etc., and sometimes bringing the torment), are signs for a people who understand.

(1815) And when he learns something of Our Verses (this Qur'an), he makes them a jest. for such there will be a humiliating torment.

(1816) This (Qur'an) is a guidance. And those who disbelieve in the Ayat (proofs, evidence, verses, lessons, signs, revelations) of their Lord, for them there is a painful torment of Rijz (a severe kind of punishment).

(1817) And has subjected to you all that is in the heavens and all that is in the earth; it is all as a favour and kindness from Him. Verily, in it are signs for a people who think deeply.

(1818) Say (O Muhammad صلى الله عليه و سلم) to the believers to forgive those who (harm them and) hope not for the Days of Allah (i.e. His Recompense), that He may recompense people, according to what they have earned (i.e. to punish these disbelievers who harm the believers).

(1819) Whosoever does a good deed, it is for his ownself, and whosoever does evil, it is against (his ownself). Then to your Lord you will be made to return.

(1820) Then We have put you (O Muhammad صلى الله عليه و سلم) on a (plain) way of (Our) commandment [like the one which We commanded Our Messengers before you (i.e. legal ways and laws of the Islamic Monotheism)]. So follow you that (Islamic Monotheism and its laws), and follow not the desires of those who know not. (Tafsir At-Tabari).