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The word(s) "then" appears 1110 time(s) in 997 verse(s) in Quran in Mohsin Khan translation.

(741) Man (the disbeliever) does not get tired of asking good (things from Allah); but if an evil touches him, then he gives up all hope and is lost in despair.
(742) And truly, if We give him a taste of mercy from Us, after some adversity (severe poverty or disease, etc.) has touched him, he is sure to say: "This is due to my (merit); I think not that the Hour will be established. But if I am brought back to my Lord, surely, there will be for me the best (wealth) with Him. then, We verily, will show to the disbelievers what they have done, and We shall make them taste a severe torment.
(743) And when We show favour to man, he withdraws and turns away; but when evil touches him, then he has recourse to long supplications.
(744) So unto this (religion of Islam alone and this Qur'an) then invite (people) (O Muhammad صلى الله عليه و سلم), and stand firm [on Islamic Monotheism by performing all that is ordained by Allah (good deeds), and by abstaining from all that is forbidden by Allah (sins and evil deeds)], as you are commanded, and follow not their desires but say: "I believe in whatsoever Allah has sent down of the Book [all the holy Books, - this Qur'an and the Books of the old from the Taurat (Torah), or the Injeel (Gospel) or the Pages of Ibrahim (Abraham)] and I am commanded to do justice among you. Allah is our Lord and your Lord. For us our deeds and for you your deeds. There is no dispute between us and you. Allah will assemble us (all), and to Him is the final return."
(745) If He wills, He causes the wind to cease, then they would become motionless on the back (of the sea). Verily, in this are signs for everyone patient and grateful.
(746) But if they turn away (O Muhammad صلى الله عليه و سلم from the Islamic Monotheism, which you have brought to them). We have not sent you (O Muhammad صلى الله عليه و سلم) as a Hafiz (watcher, protector) over them (i.e. to take care of their deeds and to recompense them). Your duty is to convey (the Message). And verily, when We cause man to taste of Mercy from Us, he rejoices thereat; but when some ill befalls them because of the deeds which their hands have sent forth, then verily, man (becomes) ingrate!
(747) Shall We then (warn you not and) take away the Reminder (this Qur'an) from you, because you are a people Musrifun.
(748) then We destroyed men stronger (in power) than these - and the example of the ancients has passed away (before them).
(749) And Who sends down water (rain) from the sky in due measure, then We revive a dead land therewith, and even so you will be brought forth (from the graves).
(750) In order that you may mount on their backs, and then may remember the Favour of your Lord when you mount thereon, and say: "Glory to Him Who has subjected this to us, and we could never have it (by our efforts).
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The word(s) "then" appears 1110 time(s) in 997 verse(s) in Quran in Mohsin Khan translation.