The word(s) "then" appears 1110 time(s) in 997 verse(s) in Quran in Mohsin Khan translation.

(771) then, as for those who believed (in the Oneness of Allah - Islamic Monotheism) and did righteous good deeds, their Lord will admit them to His Mercy. That will be the evident success.

(772) They said: "Have you come to turn us away from our alihah (gods)? then bring us that with which you threaten us, if you are one of the truthful!"

(773) then, when they saw it as a dense cloud coming towards their valleys, they said: "This is a cloud bringing us rain!" Nay, but it is that (torment) which you were asking to be hastened - a wind wherein is a painful torment!

(774) then why did those whom they had taken for alihah (gods) besides Allah, as a way of approach (to Allah) not help them? Nay, but they vanished completely from them (when there came the torment). And that was their lie, and their inventions which they had been inventing (before their destruction).

(775) And on the Day when those who disbelieve will be exposed to the Fire (it will be said to them): "Is this not the truth?" They will say: "Yes, By our Lord!" He will say: "then taste the torment, because you used to disbelieve!"

(776) So, when you meet (in fight - Jihad in Allah's Cause) those who disbelieve, smite (their) necks till when you have killed and wounded many of them, then bind a bond firmly (on them, i.e. take them as captives). Thereafter (is the time) either for generosity (i.e. free them without ransom), or ransom (according to what benefits Islam), until the war lays down its burden. Thus [you are ordered by Allah to continue in carrying out Jihad against the disbelievers till they embrace Islam and are saved from the punishment in the Hell-fire or at least come under your protection], but if it had been Allah's Will, He Himself could certainly have punished them (without you). But (He lets you fight) in order to test some of you with others. But those who are killed in the Way of Allah, He will never let their deeds be lost.

(777) Do they then await (anything) other than the Hour, that it should come upon them suddenly? But some of its portents (indications and signs) have already come; and when it (actually) is on them, how can they benefit then by their reminder?

(778) Obedience (to Allah) and good words (were better for them). And when the matter (preparation for Jihad ) is resolved on, then if they had been true to Allah, it would have been better for them.

(779) Would you then, if you were given the authority, do mischief in the land, and sever your ties of kinship?

(780) Do they not then think deeply in the Qur'an, or are their hearts locked up (from understanding it)?