The word(s) "jihad" appears 23 time(s) in 22 verse(s) in Quran in Mohsin Khan translation.

(11) There is no blame on those who are weak or ill or who find no resources to spend [in holy fighting (jihad)], if they are sincere and true (in duty) to Allah and His Messenger. No ground (of complaint) can there be against the Muhsinun (good-doers - See the footnote of V.9:120). And Allah is Oft-Forgiving, Most Merciful.

(12) Nor (is there blame) on those who came to you to be provided with mounts, when you said: "I can find no mounts for you," they turned back, while their eyes overflowing with tears of grief that they could not find anything to spend (for jihad).

(13) And it is not (proper) for the believers to go out to fight (jihad ) all together. Of every troop of them, a party only should go forth, that they (who are left behind) may get instructions in (Islamic) religion, and that they may warn their people when they return to them, so that they may beware (of evil).

(14) And We created not the heavens and the earth and all that is between them except with truth, and the Hour is surely coming, so overlook (O Muhammad صلى الله عليه و سلم) their faults with gracious forgiveness. [This was before the ordainment of jihad - holy fighting in Allah's cause].

(15) And say: "Truth (i.e. Islamic Monotheism or this Qur'an or jihad against polytheists) has come and Batil (falsehood, i.e. Satan or polytheism) has vanished. Surely Batil is ever bound to vanish."

(16) Among the believers are men who have been true to their covenant with Allah [i.e. they have gone out for jihad (holy fighting), and showed not their backs to the disbelievers]; of them some have fulfilled their obligations (i.e. have been martyred); and some of them are still waiting, but they have never changed [i.e. they never proved treacherous to their covenant which they concluded with Allah] in the least.

(17) When there were displayed before him, in the afternoon, well trained horses of the highest breed [for jihad (holy fighting in Allah's Cause)].

(18) So, when you meet (in fight - jihad in Allah's Cause) those who disbelieve, smite (their) necks till when you have killed and wounded many of them, then bind a bond firmly (on them, i.e. take them as captives). Thereafter (is the time) either for generosity (i.e. free them without ransom), or ransom (according to what benefits Islam), until the war lays down its burden. Thus [you are ordered by Allah to continue in carrying out jihad against the disbelievers till they embrace Islam and are saved from the punishment in the Hell-fire or at least come under your protection], but if it had been Allah's Will, He Himself could certainly have punished them (without you). But (He lets you fight) in order to test some of you with others. But those who are killed in the Way of Allah, He will never let their deeds be lost.

(19) Those who believe say: "Why is not a Surah (chapter of the Qur'an) sent down (for us)? But when a decisive Surah (explaining and ordering things) is sent down, and fighting (jihad - holy fighting in Allah's cause) is mentioned (i.e. ordained) therein, you will see those in whose hearts is a disease (of hypocrisy) looking at you with a look of one fainting to death. But it was better for them (hypocrites, to listen to Allah and to obey Him).

(20) Obedience (to Allah) and good words (were better for them). And when the matter (preparation for jihad ) is resolved on, then if they had been true to Allah, it would have been better for them.