The word(s) "tafsir" appears 89 time(s) in 89 verse(s) in Quran in Mohsin Khan translation.

(41) So his fruits were encircled (with ruin). And he remained clapping his hands (with sorrow) over what he had spent upon it, while it was all destroyed on its trellises, and he could only say: "Would that I had ascribed no partners to my Lord!" [tafsir Ibn Kathir]

(42) Then she brought him (the baby) to her people, carrying him. They said: "O Mary! Indeed you have brought a thing Fariyy (a mighty thing). [tafsir Al-Tabari]

(43) ['Îsa (Jesus) said]: "And verily Allah is my Lord and your Lord. So worship Him (Alone). That is the Straight Path. (Allah's religion of Islamic Monotheism which He did ordain for all of His Prophets)." [tafsir At-Tabari]

(44) "O my father! Verily I fear lest a torment from the Most Gracious (Allah) should overtake you, so that you become a companion of Shaitan (Satan) (in the Hell-fire)." [tafsir Al-Qurtubi]

(45) "And loose the knot (the defect) from my tongue, (i.e. remove the incorrectness from my speech) [That occurred as a result of a brand of fire which Musa (Moses) put in his mouth when he was an infant]. (tafsir At-Tabari).

(46) (Saying) eat of the Tayyibat (good lawful things) wherewith We have provided you, and commit no transgression or oppression therein, lest My Anger should justly descend on you. And he on whom My Anger descends, he is indeed perished. [tafsir At-Tabari]

(47) And when those who disbelieved (in the Oneness of Allah) see you (O Muhammad صلى الله عليه وسلم), they take you not except for mockery (saying): "Is this the one who talks (badly) about your gods?" While they disbelieve at the mention of the Most Gracious (Allah). [tafsir Al-Qurtubi].

(48) Truly! This, your Ummah [Shari'ah or religion (Islamic Monotheism)] is one religion, and I am your Lord, therefore worship Me (Alone). [tafsir Ibn Kathir]

(49) For him (the devil) it is decreed that whosoever follows him, he will mislead him, and will drive him to the torment of the Fire. [tafsir At-Tabari]

(50) We hasten unto them with good things. Nay, [it is a Fitnah (trial) in this worldly life so that they will have no share of good things in the Hereafter] but they perceive not. [tafsir Al-Qurtubi].