The word(s) "prophet" appears 224 time(s) in 205 verse(s) in Quran in Mohsin Khan translation.

(161) And never came there a prophet to them but they used to mock at him.

(162) And when 'Îsa (Jesus) came with (Our) clear Proofs, he said: "I have come to you with Al-Hikmah (prophethood), and in order to make clear to you some of the (points) in which you differ. Therefore fear Allah and obey me.

(163) (And Allah has the knowledge) of (prophet Muhammad's) saying: "O my Lord! Verily, these are a people who believe not!"

(164) And indeed We gave the Children of Israel the Scripture, and the understanding of the Scripture and its laws, and the prophethood; and provided them with good things, and preferred them above the 'Alamin (mankind and jinn of their time, during that period),

(165) And indeed We had firmly established them with that wherewith We have not established you (O Quraish)! And We had assigned them the (faculties of) hearing (ears), seeing (eyes), and hearts; but their hearing (ears), seeing (eyes), and their hearts availed them nothing since they used to deny the Ayat (Allah's prophets and their prophethood, proofs, evidence, verses, signs, revelations) of Allah, and they were completely encircled by that which they used to mock at!

(166) Those who disbelieve (in the Oneness of Allah, and in the Message of prophet Muhammad صلى الله عليه وسلم), and hinder (men) from the Path of Allah (Islamic Monotheism), He will render their deeds vain.

(167) Indeed Allah shall fulfil the true vision which He showed to His Messenger (صلى الله عليه وسلم) [i.e. the prophet صلى الله عليه وسلم saw a dream that he has entered Makkah along with his Companions, having their (head) hair shaved and cut short] in very truth. Certainly, you shall enter Al-Masjid-al-Haram, if Allah wills, secure, (some) having your heads shaved, and (some) having your head hair cut short, having no fear. He knew what you knew not, and He granted besides that a near victory.

(168) Muhammad (صلى الله عليه وسلم) is the Messenger of Allah. And those who are with him are severe against disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking Bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (foreheads) from the traces of prostration (during prayers). This is their description in the Taurat (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe (i.e. all those who follow Islamic Monotheism, the religion of prophet Muhammad صلى الله عليه وسلم till the Day of Resurrection) and do righteous good deeds, forgiveness and a mighty reward (i.e. Paradise).

(169) O you who believe! Raise not your voices above the voice of the prophet (صلى الله عليه وسلم), nor speak aloud to him in talk as you speak aloud to one another, lest your deeds should be rendered fruitless while you perceive not.

(170) The (prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.