The word(s) "reach" appears 93 time(s) in 84 verse(s) in Quran in Mohsin Khan translation.

(41) Until, when he reached between two mountains, he found, before (near) them (those two mountains), a people who scarcely understood a word.

(42) He said: "My Lord! How can I have a son, when my wife is barren, and I have reached the extreme old age."

(43) O mankind! If you are in doubt about the Resurrection, then verily We have created you (i.e. Adam) from dust, then from a Nutfah (mixed drops of male and female sexual discharge i.e. the offspring of Adam), then from a clot (a piece of thick coagulated blood) then from a little lump of flesh - some formed and some unformed (as in the case of miscarriage) - that We may make (it) clear to you (i.e. to show you Our Power and Ability to do what We will). And We cause whom We will to remain in the wombs for an appointed term, then We bring you out as infants, then (give you growth) that you may reach your age of full strength. And among you there is he who dies (young), and among you there is he who is brought back to the miserable old age, so that he knows nothing after having known. And you see the earth barren, but when We send down water (rain) on it, it is stirred (to life), and it swells and puts forth every lovely kind (of growth).

(44) It is neither their meat nor their blood that reaches Allah, but it is piety from you that reaches Him. Thus have We made them subject to you that you may magnify Allah for His Guidance to you. And give glad tidings (O Muhammad صلى الله عليه وسلم) to the Muhsinun (doers of good).

(45) Truly, Allah defends those who believe. Verily, Allah likes not any treacherous ingrate to Allah [those who disobey Allah but obey Shaitan (Satan)].

(46) Say: "Obey Allah and obey the Messenger, but if you turn away, he (Messenger Muhammad صلى الله عليه وسلم) is only responsible for the duty placed on him (i.e. to convey Allah's Message) and you for that placed on you. If you obey him, you shall be on the right guidance. The Messenger's duty is only to convey (the message) in a clear way (i.e. to preach in a plain way)."

(47) So obey not the disbelievers, but strive against them (by preaching) with the utmost endeavour with it (the Qur'an).

(48) Say: "No reward do I ask of you for this (that which I have brought from my Lord and its preaching), save that whosoever wills may take a Path to his Lord.

(49) They said: "It is the same to us whether you preach or be not of those who preach.

(50) So when he reached it (the fire), he was called from the right side of the valley, in the blessed place, from the tree: "O Musa (Moses)! Verily I am Allah, the Lord of the 'Alamin (mankind, jinn and all that exists)!