The word(s) "ran" appears 308 time(s) in 278 verse(s) in Quran in Mohsin Khan translation.

(251) (And has also sent to you) a Messenger (Muhammad صلى الله عليه وسلم), who recites to you the Verses of Allah (the Qur'an) containing clear explanations, that He may take out those who believe and do righteous good deeds, from the darkness (of polytheism and disbelief) to the light (of Islamic Monotheism). And whosoever believes in Allah and performs righteous good deeds, He will admit him into Gardens under which rivers flow (Paradise) to dwell therein forever. Allah has indeed granted for him an excellent provision.

(252) It may be if he divorced you (all) that his Lord will give him instead of you, wives better than you - Muslims (who submit to Allah), believers, obedient (to Allah), turning to Allah in repentance, worshipping Allah sincerely, given to fasting or emigrants (for Allah's sake), previously married and virgins.

(253) O you who believe! Turn to Allah with sincere repentance! It may be that your Lord will expiate from you your sins, and admit you into Gardens under which rivers flow (Paradise) - the Day that Allah will not disgrace the Prophet (Muhammad صلى الله عليه وسلم) and those who believe with him. Their Light will run forward before them and (with their Records - Books of deeds) in their right hands. They will say: "Our Lord! Keep perfect our Light for us [and do not put it off till we cross over the Sirat (a slippery bridge over the Hell) safely] and grant us forgiveness. Verily, You are Able to do all things."

(254) And Maryam (Mary), the daughter of 'Imran who guarded her chastity. And We breathed into (the sleeve of her shirt or her garment) through Our Ruh [i.e. Jibril (Gabriel) ], and she testified to the truth of the Words of her Lord [i.e. believed in the Words of Allah: "Be!" - and he was; that is 'Îsa (Jesus), son of Maryam (Mary) as a Messenger of Allah], and (also believed in) His Scriptures, and she was of the Qanitun (i.e. obedient to Allah) .

(255) Hinderer of the good, transgressor, sinful,

(256) We shall brand him on the snout (nose)!

(257) They said: "Woe to us! Verily, we were Taghun (transgressors and disobedient)

(258) And I will grant them a respite. Verily, My Plan is strong.

(259) Though they shall be made to see one another [(i.e. on the Day of Resurrection), there will be none but see his father, children and relatives, but he will neither speak to them nor will ask them for any help]. The Mujrim, (criminal, sinner, disbeliever) would desire to ransom himself from the punishment of that Day by his children,

(260) "And indeed they have led many astray. And (O Allah): 'Grant no increase to the Zalimun (polytheists, wrong-doers, and disbelievers) save error.'"